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Archive for the ‘Regency Customs’ Category

Inquiring Readers, We will soon be ringing in 2022 and celebrating New Year’s Eve. Superstitions and traditions from the Regency era still survive. This post mentions customs Jane Austen and her family probably knew about or personally followed.

Did you know that the New Year’s Day date was changed to January 1st in 1752?

William Savage, who writes about Georgian England in his blog and who lives in England, writes that his oldest relatives still often refer to January 6th as ‘Old Christmas Day.’ The change came: 

from the time in 1752 when Britain adopted the Gregorian calendar to align our dates with those in use on the continent. The calendar was advanced by 11 days: Wednesday 2nd September, 1752 was followed by Thursday 14th September, 1752 and the year shortened to just 355 days to allow the New Year to fall on January 1st.” – The Superstitious Eighteenth Century, William Savage, Pen and Pension: Immerse Yourself in Georgian England 

Black and white engraving of two men in a tavern shaking hands at midnight, singing Auld Lang Syne

The Complete Works of Robert Burns: Containing the Poems, Songs, and Correspondence. Illustrated By W.H. Bartlett, T. Allom, and Other Artists. With a New Life of the Poet, and Notices, Critical and Biographical by Allan Cunningham, London: George Virtue, ca. 1841. Image, Wikimedia Commons

Cleaning

Savage also mentions that washing any clothes on New Year’s Day was considered as “washing someone out of the family,” resulting in their death in the coming year. Meanwhile, the Chinese avoided any cleaning on New Year’s Eve, since they believed that any scrubbing or cleansing would guarantee that no one in the house would  experience luck in the next twelve months.

Donna Hatch states, however, that “During the Regency and Georgian Eras, one tradition was to clean the house thoroughly, including ashes in the hearth, scraps, and rags, and even eating or discarding any perishable food in order to start the year fresh, discarding bad luck and inviting good luck.” Her source, I believe, is Maria Grace’s book, A Jane Austen Christmas: Regency Christmas Traditions. 

Doors and Thresholds

As part of their New Year’s celebrations on the final day of the old year on the Gregorian Calendar, also known as Hogmanay, the Scots still practice ‘first footing,’ an ancient Gaelic tradition, in which the first person to cross a home’s threshold can bring good or bad luck in the next year. This individual should be someone who was not in the house before midnight, and  

… should be someone who is tall, dark, handsome and bearing gifts such as coins, coal, salt, bread and whiskey. But beware, as fair-haired males are considered unlucky. It is believed this superstition dates back to the Viking invasion, back when blonde strangers turning up at your door usually meant trouble.” – East Anglian Daily Times, 12 quirky New Year’s Eve superstitions” 

 A Dozen Guests or An Even Number?

In ‘Regency Folklore: An Uneven Superstition,’ Regency Reader writes:

A popular superstition alive in the Regency era had all to do with an uneven number of dinner guests.  Apparently, if the number of guests at a table reached 13, it was a bad omen. Of death. Specifically, death to the youngest at the table and within a year of the dinner party.”

The Last Supper was one obvious basis for this tradition/superstition. The feast featured 13 people, one of whom (Judas) betrayed Jesus. The omen of death makes sense in this context. Less known by many is a Viking legend passed through oral tradition in Christian Britain, one that concerns twelve people sharing a meal in Valhalla, which was crashed by Loki, a cunning trickster and spirit of strife. One person at that banquet ended up dead. The unlucky number 13 figures most highly with superstitious people.

The even number of guests might explain a French theory of why most dinner sets come in multiples of twelve. This article from How Stuff Works describes why

The thirteenth person who ends up with a mismatched plate would feel unloved, and come into bad luck.”

As an aside, my family’s tradition has been to give our guests the matching dinner service, while we use the mismatched ware. It also seems that any uneven number of guests at the New Year’s table might bring ill luck in the new year. Protocol and etiquette, especially in proper Regency and Victorian households, required an even number at the table so that guests were paired. 

Auld Lang Syne

Who hasn’t sung this famous song when the clock strikes midnight?  Kristen Koster writes that Auld Lang Syne translates to “old long since.”

After a long tradition of being sung during the Scottish celebration of Hogamany on New Year’s Eve, the Scottish poet, Robert Burns, collected and wrote down the lyrics in 1788 and it was first published in 1796. It quickly spread to much of the English-speaking world and is now sung at the stroke of midnight instead of when the guests leave the party. – A Regency Primer on Christmastide & New Year’s

“Auld Lang Syne” – Music and Lyrics by Trad.(Robert Burns). Arranged by Dougie MacLean. Published by Limetree Arts and Music (PRS & MCPS UK), Butterstone Studios.

Happy New Year, ALL!

In conclusion, our blog team wishes you a Happy New Year’s Eve and a joyous 2022. May the pandemic release its stranglehold on our world citizens and may we experience freedom of movement once again to go where and when we like.

Other Resources

New Year’s articles on this blog

English Historical Fiction, English History Authors: A Regency Holiday Calendar

Regency Folklore: An Uneven Superstition

Custom Survived: New Year’s Day First Footing 

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I love the idea of a Regency-style Christmas season, complete with gifts, foods, and traditions that Jane Austen and her heroines might have enjoyed. Though Christmas traditions were different during Jane Austen’s time than they are today, as I share in my article about Regency Christmas Traditions, it’s fun to think of creative ideas that can make for a truly Austen-tatious holiday season.

In Persuasion, Austen paints a Christmas scene. It’s one of my favorite festive scenes, and I love to think of ways to recreate it:

On one side was a table occupied by some chattering girls, cutting up silk and gold paper; and on the other were tressels and trays, bending under the weight of brawn and cold pies, where riotous boys were holding high revel; the whole completed by a roaring Christmas fire, which seemed determined to be heard, in spite of all the noise of the others. […] Charles and Mary also came in, of course, during their visit, and Mr Musgrove made a point of paying his respects to Lady Russell, and sat down close to her for ten minutes, talking with a very raised voice, but from the clamour of the children on his knees, generally in vain. It was a fine family-piece.

Persuasion, Jane Austen

Evergreen Decor:

Create your own holiday decorations the way people did during Jane Austen’s time. Trim your windows and home with holly branches and evergreen trimmings.

On Christmas Eve the children laid out the traditional holly branches on the window ledges…

Jane Austen: A Life, Claire Tomalin, p. 4.

For Regency-inspired holiday decorating ideas, check out this Jane Austen’s World article on Regency Era Christmas Evergreen Decorations.

Craft Table with Silver & Gold Paper:

Create a craft station for children and adults to make ornaments or other crafts like these: Christmas Crafts for Kids and Adults from Abbi Kirsten.

On one side was a table occupied by some chattering girls, cutting up silk and gold paper…

Persuasion, Jane Austen

Tressels and Trays:

…on the other were tressels and trays, bending under the weight of brawn and cold pies…

Persuasion, Jane Austen
A pot of simmering wassail, infused with citrus fruit slices and cinnamon sticks. (Wikipedia Commons)

Riotous Games:

…riotous boys were holding high revel…

Persuasion, Jane Austen

A Roaring Fire:

…the whole completed by a roaring Christmas fire, which seemed determined to be heard, in spite of all the noise of the others.

Persuasion, Jane Austen

Jane-Inspired Gifts to Buy

This holiday season, add a little “Jane” to your gift giving! Here are a few shops and lists to peruse:

Austenesque Homemade Gifts

Want to make your own gifts? Check out these creative ideas!

Charitable Giving

Finally, charitable gift giving was a large part of the Regency Christmas season. On the day after Christmas, on St. Stephen’s Day (now called Boxing Day), people gave gifts to charities and to those in need.

The gentry gave gifts to the servants who worked in their homes and those hired to help on their land. Read The History of Boxing Day And How To Celebrate It (Lindsay Schlegel – Verity.com) for some modern-day ideas for ways to celebrate Boxing Day.


Now it’s your turn! What do you like to do around the holidays to make your gifts and get-togethers special? Do you have any Jane Austen traditions this time of year? I enjoy attending one of the local Jane Austen Birthday Teas in my area at this time of year. At home, I love to decorate the house with greenery and bake family recipes! -Rachel

RACHEL DODGE teaches college English classes, gives talks at libraries, teas, and book clubs, and writes for Jane Austen’s World blog and Jane Austen’s Regency World magazine. She is the bestselling author of The Anne of Green Gables Devotional: A Chapter-By-Chapter Companion for Kindred Spirits and Praying with Jane: 31 Days Through the Prayers of Jane Austen. Her newest book The Little Women Devotional is coming this January! You can visit Rachel online at www.RachelDodge.com.

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As we investigate the private lives of Regency Women, it’s important to consider money and a woman’s private expenses. If a genteel woman was expected to dress a certain way, do her hair in the latest styles, wear the right shoes and accessories to accentuate her beauty, and care for her own private needs and beauty regimes, how did she pay for everything she needed?

If one of Jane Austen’s heroines (or Jane herself) wanted to purchase something like a bonnet or a ribbon or a new gown, where did she get the money? Who supplied her with money, what was the amount she might have to spend, and how often was it replenished? Let’s find out!

You are very right in supposing how my money would be spent—some of it, at least—my loose cash would certainly be employed in improving my collection of music and books.

Marianne Dashwood, Sense and Sensibility
Magazine of Female Fashions of London and Paris, No.21. London Dresses, 1799, Wikipedia Commons.

Pin Money

Pin money, also sometimes referred to as an allowance, was the money that genteel Regency women used for personal expenses, such as dresses, hats, shoes, and other things of that sort. She kept an accounting of it herself and must balance her own budget.

The history of the term “pin money” dates back to the 1500s: “At that time, pin money was a substantial sum that was used for important purchases. The expression is linked to the price of straight pins, once items that were very rare and expensive, and part of the necessary purchases to run a household” (Grammarist). Over time, the term became synonymous with a woman’s personal money.

For the most part, genteel Regency women were entirely reliant on their male relatives for any “loose cash” for their own personal expenses. As an unmarried woman, she would only have what money her father or a close male relative gave to her (or left to her). Once married, she only had what her husband gave to her or what she was entitled to as part of her marriage settlement.

British Sixpence, 1816, Wikipedia Commons.

Jane Austen’s Allowance

We know that Jane Austen herself had a small allowance from her father. In Oliver MacDonough’s Jane Austen: Real and Imagined Worlds, we read this: “Jane had nothing of her own beyond the pin-money allowed her by her father, which was probably only £20 a year.” Cassandra’s annual allowance, as noted in a letter from 28 December 1798 was twenty pounds: “If you will send my father an account of your Washing & Letter expenses, & c, he will send you a draft for the amount of it, as well as for your next quarter [£5, to be paid on 1 January].”

Mrs. Darcy’s Pin Money

Finally, Pride and Prejudice shows us how a generous allowance allowed married women to live in comfort, having enough for their own needs and for the needs of others, either for charitable giving or to help support family members.

We can now read Mrs. Bennet’s famous reaction to Elizabeth’s engagement to Mr. Darcy with even more interest:

Oh! my sweetest Lizzy! how rich and how great you will be! What pin-money, what jewels, what carriages you will have! Jane’s is nothing to it – nothing at all.

Mrs. Bennet, Pride and Prejudice
Jennifer Ehle and Colin Firth, Pride and Prejudice, 1995

And it seems that Mrs. Bennet was correct indeed. We see this play out when Lydia writes to Elizabeth at the end of Pride and Prejudice, hoping to get a regular allowance from Elizabeth and Darcy: “As it happened that Elizabeth had much rather not, she endeavoured in her answer to put an end to every intreaty and expectation of the kind.”

However, while the Darcys do not provide the Wickhams with a regular allowance, Elizabeth still kindly send gifts of money on a frequent basis to help Lydia. She gives this money out of her own private funds, which as the text implies, was substantial:

Such relief, however, as it was in her power to afford, by the practice of what might be called economy in her own private expenses, she frequently sent them. . . and whenever [the Wickhams] changed their quarters, either Jane or herself were sure of being applied to for some little assistance towards discharging their bills.

Pride and Prejudice, Jane Austen

The Love of Money

Money mattered greatly in the lives of Jane Austen’s Regency women. Having “loose cash” didn’t just provide for bonnets and gowns; it also provided for the safety and protection of several of Austen’s female characters. Money could be used as a means of control or generosity. It could limit a woman or give her greater freedom.

Join me again next month as we delve further into Regency Women: Money Matters and look closely at several instances where Austen uses a lady’s personal money (or lack thereof) as a clever plot device.


RACHEL DODGE teaches college English classes, gives talks at libraries, teas, and book clubs, and writes for Jane Austen’s World blog and Jane Austen’s Regency World magazine. She is the bestselling author of The Anne of Green Gables Devotional: A Chapter-By-Chapter Companion for Kindred Spirits and Praying with Jane: 31 Days Through the Prayers of Jane Austen. Her newest book The Little Women Devotional is now available for pre-order and releases December 2021. You can visit Rachel online at www.RachelDodge.com.


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Happy Easter, gentle readers. Many of the customs followed in the early 19th century by Jane Austen and her family are still followed today in one fashion or another. For this blog post, I have gathered information already known to many, and some that might be new. The following quote sums this holiday up nicely:

Easter during the Regency was both a holy day and a holiday.” – Lesley-Ann McCleod

Pancake Races Before Lent:

The 40 days before Easter or Lent began on Wednesday with a church service. This day was preceded by Shrove Tuesday, on which one would confess one’s sins. The date was also the last day to eat all the foods that would be prohibited during abstinence. This meant emptying the larder of rich foods, such as milk, eggs, butter, fat, wheat flour, and spices—ingredients commonly found in pancakes. An alternate name in Britain for Shrove Tuesday was Pancake Tuesday! Pancakes were made for consumption or for public races:

At the sound of a pancake bell, often the bell from the local church, women ran a course carrying a frying pan with a pancake in it. They had to successfully flip the pancake at least three times before they reached the goal. Some communities held pancake parties, with people dressed up [as] the Protector of the Pancakes, irst Founder of the Fritters, Baron of Bacon-flitch, and the Earl of Egg-baskets.” –  Regina Scott, guest author on The Regency Blog of Lesley-Anne McLeod

Pancake races with female contestants are still held today. In addition, street football, or hurling, where teams of men (country men against city dwellers, for instance) hurled the ball against the opposing team until one team won, is also a time-honored Easter tradition.

Easter Sermons:

Easter Sunday, which commemorated Christ’s resurrection from the dead, was a solemn occasion and one of obligation for parishioners, such as the Austen family and the community of worshipers. In the book, Jane Austen and the Clergy, Irene Collins writes that clergymen in Jane Austen’s day were not expected to write original sermons every Sunday, except on a few occasions.

Henry Crawford, assessing Edmund Bertram’s commitments at Thornton Lacey, judged that ‘a sermon at Christmas and Easter ‘would be’ the sum total of the sacrifice.”

She also wrote that Mr. Collins produced only two sermons between his ordination at Easter and his visit to Longbourn in November of the same year.- p. 96. Jane Austen and the Clergy, Irene Collins, August 1, 2002.

cover of Religion and Philosophy of a stack of Bibles and the title of a sermon Thomas Lloyd preached in a parish church on Easter-Day, April 8th, 1787

Easter Music

I will always remember Sunday Easter service with my parents when singing this uplifting Methodist Church hymn, “Jesus Christ is Risen Today.” (14th C. song rewritten in 1739 by: Lyricist Charles Wesley, Composer Samuel Arnold, initially titled Hymn for Easter Day). This hymn was also popular during Jane Austen’s day. My emotions well up when I watch this YouTube video of the King’s College choir singing the hymn.

Easter in Pride and Prejudice

When Elizabeth Bennet visits Hunsford and Rosings, she becomes aware of Lady Catherine de Bourgh’s omission in inviting the Collins’ and their guests in advance for this most important holiday:

In this quiet way, the first fortnight of her visit soon passed away. Easter was approaching, and the week preceding it was to bring an addition to the family at Rosings, which in so small a circle must be important.”

Elizabeth understands that Lady Lady Catherine de Bourgh has no time for herself or Mr and Mrs Collins, but an invitation finally came:

Colonel Fitzwilliam’s manners were very much admired at the parsonage, and the ladies all felt that he must add considerably to the pleasure of their engagements at Rosings. It was some days, however, before they received any invitation thither, for while there were visitors in the house they could not be necessary; and it was not till Easter-day, almost a week after the gentlemen’s arrival, that they were honoured by such an attention, and then they were merely asked on leaving church to come there in the evening. For the last week they had seen very little of either Lady Catherine or her daughter. Colonel Fitzwilliam had called at the parsonage more than once during the time, but Mr. Darcy they had only seen at church.”

The ladies, we presume, arrived wearing their new Easter bonnets and gowns made especially for such an important holiday. One assumes that Easter must have presented a busy schedule for Mr Collins, the vicar of his parish. Elizabeth Hawksley, who has written an interesting article about the clergy in Jane Austen’s novels, describes Mr Collins during the days surrounding Easter. His schedule is far from busy:

So what did the vicar of a parish actually do? Elizabeth Bennet and Sir William and Maria Lucas visited the Collinses around Easter – today, the busiest time of the church year. Nevertheless, we hear of Mr Collins driving his father-in-law round the countryside every day during his visit, and of dinners at Rosings with Lady Catherine de Bourgh; but there is no mention of any church activities.” – Jane Austen and the Clergy: How the System Worked, Elizabeth Hawksley.

Tithing at Easter

Interestingly, people were punished for non-payment of tithes or attendance at Easter. In his book, The Parish Registers of England, Charles Cox (1843-1919) writes:

“…On conviction for divers of the less serious offences, such as non-payment of tithes or Easter dues, or for the non-observance of Sundays or Saints’ Days, offenders were admonished, and if obstinate excommunicated; but in such cases absolution and discharge could  usually be obtained on payment of a fine…”


The Monday After Easter—Merriment at Greenwich Park:

This image depicts Easter day for the masses in Greenwich Park in London. At the top of the hill is the Royal Observatory with astronomical equipment. According to a contemporary description, a sojourn to the park is well worth the visitors’ time! The Monday after Easter the park is filled with throngs of merry makers (ten to thirty thousand) from all walks of life and many ages. The hill is steep, with celebrants running down it in pairs or groups of males and females, sometimes tumbling head over heels, and most likely giggling.

Black and white engraving of Greenwich Park with crowds celebrating Easter

Greenwich Park with the Royal Observatory on Easter Monday, Modern London, Edward Pugh

Greenwich is crowded at these holidays.  In the public-houses is dancing from morning to evening.  Almost every private house of the lower and middle sort make tea and coffee; yet it is often difficult to find room even for a small company; and it is very usual for parties to take a cold repast and wine with them, and dine beneath the trees in the Park, in spots a little retired from the throng. “Mapping Modern London, Horwood’s Map, Greenwich Park

To view the incredible details of the park, click on an image, which will open to enlarged version.

Food:

Hot cross buns, ham, lamb in season, and potatoes were common dishes at Easter, as were colored eggs for an Easter egg hunt. These foods are still popular today. Kirstin Olsen writes about Pastor Woodforde, the author of Diary of a Country Parson,

Woodforde and his friends tended…to prefer the grass lamb, and it is in the spring that most of his references to eating lamb occur.” – Kirstin Olsen, Cooking with Jane Austen (pp. 66-67)

Grass lamb, or young lambs that still drink milk from their mothers were prized by many. Soon after they are born, the lambs start to eat hay, grass, or grain, but much of their food intake is still from their mothers’ rich milk. The lambs are slaughtered within 2-15 months of birth, weigh from 135 to 140 lbs, and are available only from April to September. Their taste is not as intense as an older lamb’s, but it is one that Pastor Woodforde prefered.

Jane Austen’s Easter

This 2011 article from the Jane Austen Centre, written by Laura Boyle, is worth reading in full. It is a comprehensive discussion about Jane Austen’s celebration of Easter, both as a solemn religious holiday and as a festive event. Click here to enter it.

All Things Georgian

I also recommend this website and its many fact-filled blog posts with well-researched, hard to find information. This link lead to an article entitled “An Early Easter Miscellany.”

_____________________

Have a happy Easter everyone. As with many of you, mine will be spent with the family. The sky is cloudless, the day is warm and perfect for the smaller fry to find Easter eggs.

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By Brenda S. Cox

“Give us a thankful sense of the Blessings in which we live, of the many comforts of our Lot; that we may not deserve to lose them by Discontent or Indifference.” — Jane Austen’s Prayers I

Jane Austen talks a lot about thankfulness. In all three of her prayers, she gives thanks to God and also prays to be made more grateful for all our blessings. In her novels and other writings, she uses some form of the words thanks or gratitude 722 times! That means each novel probably includes at least a hundred references to thankfulness.

Austen uses thanks in many ways. Surprisingly, she often uses gratitude in talking about marriage proposals and the development of love that leads to marriage.

Thanks for Asking!

An offer of marriage was expected to provoke gratitude, whether the woman said yes or no.

When Emma advises Harriet on how to refuse Robert Martin, she says that Harriet will know how to write “such expressions of gratitude and concern for the pain you are inflicting as propriety requires.” (Italics are added, throughout these quotes.) Obviously, propriety required that if a man asked a woman to marry him, she should thank him.

Even if the proposal was unwanted, the woman had to say thank you. Elizabeth Bennet tries to avoid Mr. Collins’s proposal, but still, when he asks, she has to say:

Accept my thanks for the compliment you are paying me.”

When he insists, she says, “I thank you again and again for the honour you have done me in your proposals, but to accept them is absolutely impossible.” Even though she doesn’t want his proposal, she is obligated to thank him for it.

Even for a proposal from Mr. Collins, Elizabeth Bennet had to express gratitude.

There is one exception, though, which might have shocked the original readers.

When Darcy proposes the first time, Elizabeth says to him,

“In such cases as this, it is, I believe, the established mode to express a sense of obligation for the sentiments avowed, however unequally they may be returned. It is natural that obligation should be felt, and if I could feel gratitude, I would now thank you. But I cannot—I have never desired your good opinion, and you have certainly bestowed it most unwillingly.”

Gratitude was an obligation; the woman was obliged to feel grateful that a man liked her enough to ask her to marry him. But she is so angry at his words, and so prejudiced against his character, that she just can’t thank him for his proposal.

Of course, she soon changes her mind. After she reads his letter, we find that,  “his attachment excited gratitude, his general character respect.” What a switch!

Once Elizabeth reads Darcy’s letter, her attitude changes from ingratitude to gratitude.

And it continues. When at Pemberley, after talking to Mrs. Reynolds, Elizabeth “thought of his regard with a deeper sentiment of gratitude than it had ever raised before.”

First Comes Gratitude, Then Love and Marriage

Elizabeth’s gratitude, of course, led eventually to love.

Charlotte Lucas had told Elizabeth earlier on in Pride and Prejudice, “There is so much of gratitude or vanity in almost every attachment, that it is not safe to leave any to itself. We can all begin freely—a slight preference is natural enough; but there are very few of us who have heart enough to be really in love without encouragement.”

In other words, the boy likes the girl. She starts to like him back, and shows that she prefers him to other boys. He is “grateful” for that, so he likes her even more. Then she likes him more because he shows he likes her. And so on. This, my friends, is Jane Austen’s theory of how love develops. We see it again and again in her novels.

First, think about this question: For which of Jane Austen’s characters was gratitude the beginning of falling in love?

The obvious ones are Elizabeth Bennet and Henry Tilney. We’ll come back to them later.

Fanny Price

But how about Fanny Price?

Early in Mansfield Park, Edmund shows kindness to little Fanny. Then, “her countenance and a few artless words fully conveyed all their gratitude and delight, and her cousin began to find her an interesting object.”

Fanny and Edmund’s relationship starts growing with gratitude—her gratitude to him awakens his interest in her. Further kindnesses lead to more gratitude—Fanny is by nature a very grateful person. Edmund’s love for her, brotherly at first, grows. It takes a long time, but Edmund finally realizes that the perfect woman for him is right in front of him!

Earlier, though, because gratitude leads to love, both Mary Crawford and Edmund Bertram were convinced that Fanny would accept Henry Crawford out of gratitude. Mary tells Henry, “The gentleness and gratitude of her disposition would secure her . . . ask her to love you, and she will never have the heart to refuse.” Edmund tells Fanny, “I cannot suppose that you have not the wish to love him—the natural wish of gratitude.” However, Fanny’s gratitude toward Edmund is much greater than her gratitude toward Henry, and it is Edmund she loves.

Gratitude is not enough to cause Fanny Price to accept Henry Crawford.

Harriet Smith

In Emma, “Harriet certainly was not clever, but she had a sweet, docile, grateful disposition.” All Harriet’s loves are all based on gratitude. First, she is grateful to Robert Martin, who got her walnuts and brought in the shepherd’s son to sing for her. Then she is attracted to Mr. Elton, because Emma says he is attracted to her. Her next love is Mr. Knightley, who rescues her at the dance. She thinks of him with “gratitude, wonder, and veneration.” Of course, Emma thinks Harriet has fallen in love with Frank Churchill, out of gratitude to him for rescuing her from the gypsies. Then when Robert Martin proposes again, Harriet is so grateful that she immediately says yes, not waiting for anyone to dissuade her this time!

NOT Captain Benwick, though

In Persuasion, Captain Wentworth is surprised that Benwick has fallen in love with Louisa Musgrove. Wentworth says, “Had it been the effect of gratitude, had he learnt to love her, because he believed her to be preferring him, it would have been another thing. But I have no reason to suppose it so. It seems, on the contrary, to have been a perfectly spontaneous, untaught feeling on his side, and this surprises me.” He is assuming that gratitude is the normal, most obvious reason for love. If it’s not there, that is unusual.

Also in Persuasion, William Elliot is excused for marrying a rich woman because she was “excessively in love with him . . . She sought him.” Gratitude was an obvious and acceptable reason for marriage.

Elizabeth and Darcy

For Elizabeth Bennet also, love begins with gratitude.

After she sees Darcy at Lambton, she lies awake trying to figure out how she feels about him: “But above all, above respect and esteem, there was a motive within her of goodwill which could not be overlooked. It was gratitude.–Gratitude, not merely for having once loved her, but for loving her still well enough to forgive all the petulance and acrimony of her manner in rejecting him . . . Such a change in a man of so much pride, excited not only astonishment but gratitude—for to love, ardent love, it must be attributed . . . She respected, she esteemed, she was grateful to him. . .”

Austen later explains, “If gratitude and esteem are good foundations of affection, Elizabeth’s change of sentiment will be neither improbable nor faulty.” But, she says, if it is “unreasonable or unnatural” that love should come from gratitude and respect, rather than coming from simply seeing the other person, then “nothing can be said in her defence,” except that she had tried love at first sight with Wickham, and it had not gone well.

When Darcy proposes the second time (if you can call it a proposal), Elizabeth tells him her feelings are so different that she can “receive with gratitude and pleasure his present assurances.” What a change from the first time!

Henry and Catherine

In Northanger Abbey, we find the same justification for love. When Henry Tilney proposes to Catherine Morland, they both know she already loves him. He is now “sincerely attached to her,” but “his affection originated in nothing better than gratitude.” Knowing that she was partial to him “had been the only cause of giving her a serious thought.” Austen adds, “It is a new circumstance in romance, I acknowledge, and dreadfully derogatory of an heroine’s dignity; but if it be as new in common life, the credit of a wild imagination will at least be all my own.”

Henry Tilney’s love for Catherine begins with gratitude, because she thinks highly of him.

Apparently for Jane Austen, gratitude at being loved by someone else was the best first step toward falling in love yourself.

Gratitude to God for the Engagement

Both Anne Elliot and Emma Woodhouse also express gratitude after they are engaged. But now they are expressing it to God, though we might not recognize what they are doing.

The word serious in Austen’s time often signalled something religious. According to Stuart Tave’s A Few Words of Jane Austen, serious reflection or meditation actually meant prayer.

After Anne Elliot accepts Wentworth’s proposal in Persuasion, she needs “An interval of meditation, serious and grateful.” So, “she went to her room, and grew steadfast and fearless in the thankfulness of her enjoyment.” This serious, grateful meditation means that Anne is thanking God for finally bringing her and Captain Wentworth back together.

Emma Woodhouse gets engaged, but she’s still worried about Harriet. However, once she heard that Harriet was also engaged, “She was in dancing, singing, exclaiming spirits; and till she had moved about, and talked to herself, and laughed and reflected, she could be fit for nothing rational. . . . The joy, the gratitude, the exquisite delight of her sensations may be imagined. . . . Serious she was, very serious in her thankfulness, and in her resolutions; and yet there was no preventing a laugh, sometimes in the very midst of them.” Have you wondered how she could be both serious and laughing? Serious tells us that her focus is on God. She is rejoicing and thanking God for bringing both herself and Harriet together with the men they loved.

So, the next time you receive a marriage proposal, be sure to tell the person “Thank you” before you answer. And if you decide to say “Yes,” you may want to thank God as well!

Thankfulness

If you want to think more about thankfulness, and its place in some of our favorite classics, I recommend both of Rachel Dodge’s lovely devotional books:

Praying With Jane, and

The Anne of Green Gables Devotional, which is brand-new.

Each includes gratitude as well as other valuable themes we can apply to our lives. And both would make great Christmas presents! Rachel Dodge, of course, writes regularly for Jane Austen’s World.

If you want more ideas for Austen-themed Christmas gifts, you might want to check out my post on Jane Austen Christmas Presents.

Austen’s novels are full of examples of gratitude and ingratitude. These were important issues for her. Who do you think gives the best example of gratitude, or ingratitude, in Austen’s novels?

 

You can connect with Brenda S. Cox, the author of this article, at Faith, Science, Joy, and Jane Austen or on Facebook.

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