By Brenda S. Cox
[Catherine Morland] “hastened away with eager steps and a beating heart to pay her visit, explain her conduct, and be forgiven; tripping lightly through the church-yard . . .”–Northanger Abbey, chapter 12
We don’t know for sure whether Jane Austen ever attended a service at Bath Abbey, so it is not listed as an Austen Family Church. However, Jane not only visited Bath several times but also lived there from 1801-1806. She must have at least visited the Abbey and probably attended some services or events there. Like everyone else in Bath, she would have often seen the Abbey from outside.

Bath Abbey towers over central Bath, England. Sculptured angels ascend and descend Jacob’s ladders on each side of the front. (See Genesis chapter 28.) Bishop Oliver King in 1499 dreamed of this image, inspiring him to replace the Norman Cathedral with this Abbey.
Bath Abbey in Austen’s Novels and in History
Northanger Abbey and Persuasion are both partially set in Bath, and Austen mentions Bath in all the other novels, including Lady Susan, The Watsons, and Sanditon, as well as her letters. Northanger Abbey mentions “the church-yard” next to the Abbey in Bath, but Austen never mentions Bath Abbey by name.

This area around the church and the pump-room is the Abbey church-yard. Catherine Morland walks through it in Northanger Abbey as tourists do today. (Most churchyards are burial grounds, but not this one. Those buried at the Abbey are under the floor–inside the Abbey, not outside.)
Why does Jane Austen not mention Bath Abbey?
Roger E. Moore, in Jane Austen and the Reformation, suggests Austen omits Bath Abbey on purpose. In earlier times, Bath was a spiritual center. Bath Abbey was the church of a Benedectine monastery and convent, communities of monks and nuns. The Normans built a cathedral on the site. (Bath Abbey is no longer a cathedral, but is under the cathedral at Wells.) When King Henry VIII dissolved the monasteries, the Abbey was left to fall into ruin. Under Queen Elizabeth I, the Abbey was rebuilt, funded by donations from around the country. It was a parish church by Austen’s time, as it still is today.

Bath Abbey’s Interior, looking toward the altar. The fan vaulted ceiling was designed in the 1500s by King Henry VII’s master masons, intended to draw our attention up toward God.
However, by Jane Austen’s time, Bath had become a center for entertainment and physical healing rather than spiritual healing. Moore suggests that Austen’s choosing not to mention Bath Abbey is a criticism of visitors ignoring the city’s spiritual heritage.

“A Service at Bath Abbey,” 1788, Samuel Grimm, public domain. Inside the Abbey, as Austen would have seen it. People would stand or kneel during the service. (See this article for a clearer image.)
Bath Abbey in Austen’s Time
Bath Abbey was a fashionable place to be buried. This caused a problem in eighteenth century Bath. The Abbey stank! The floor was opened so often, to inter new corpses while old ones were still decaying, that the “confined Air” was “perceptibly disagreeable at first entering the Church.” Next to a ventilator in the roof there was always “a Stench scarce to be imagined” (New Prose Bath Guide, 1778, quoted in Jane Austen’s Bath Abbey). (Underground burials in the Abbey stopped in 1844, when a new external cemetery was opened.)
Other accounts complain of the coldness of the church, inconvenient service times, expensive pew rates, and even spiders. However, it was still the most popular place for the rich and titled to be seen on Sunday mornings. The sermons were said to be dull, avoiding controversy, offense, or emotion—they didn’t want the “enthusiasm” practiced in the many Dissenter chapels in Bath. The clergy were described as overweight and self-indulgent, like Austen’s Dr. Grant.

Bath Abbey pulpit. Today’s ministers preach much livelier sermons here than the dull, “ear-tickling” sermons preached in Austen’s day. In 1836, the right to appoint the rector of Bath Abbey (that is, the advowson for Bath Abbey) was bought by the Evangelical Cambridge minister, Charles Simeon. The Simeon Trust still appoints the rector.
Instead of attending services at the Abbey, Jane Austen, like Catherine Morland, probably attended a privately owned chapel in Bath. I explore the possibilities in “Where Did Jane Austen Attend Church and Chapel in Bath?”
Monuments in Bath Abbey
In Northanger Abbey’s parish church, Catherine notices “a very elegant monument to the memory of Mrs. Tilney, which immediately fronted the family pew,” including a “highly strained epitaph, in which every virtue was ascribed to her by the inconsolable husband.” “Monuments” in a church are memorials to people who have passed away. They may include plaques on walls or pillars, flagstones on the floor, and statues or relief carvings. In previous posts, we have seen monuments to Austen’s relatives in other churches, and to Austen herself in Winchester Cathedral.
Bath Abbey includes 1,526 such memorials, more than any other UK church except Westminster Abbey. Many ill people came to Bath for medical treatment, and some died there. Those from wealthy families could afford monuments in the impressive Abbey. It cost ten pounds in 1766 to be buried at the Abbey, a substantial amount. Poor people were buried in much cheaper areas across the river from Bath.
In Jane Austen’s Bath Abbey, Jackie Herring explores some monuments in the Abbey to people connected with the Austens. Here are a few:

Bath Abbey displays three memorials to William Bowen M.D. This apothecary treated Jane Austen’s parents while they lived in Bath. Mrs. Austen, after recovering from an illness, wrote a poem to Death, who had been trying to “seize” her. She attributes her recovery “To the prayers of my Husband, whose love I possess, To the care of my Daughters, whom Heaven will bless; To the skill & attention of BOWEN.” Sadly, Bowen was not able to cure George Austen in his final illness.

Bath Abbey memorial to William Meyler, a bookseller in Bath. He published a local newspaper, perhaps the one Austen refers to in Persuasion.

Bath Abbey memorial to Samuel Nibbs and his mother Barbara Nibbs. Barbara’s husband, James Langford Nibbs, was a close friend of George Austen’s. Austen performed their wedding ceremony and was a trustee of their marriage settlement, meaning he would make sure Barbara and her children were taken care of if James died. This has raised questions because Nibbs owned an Antigua plantation worked by enslaved people. (See pp. 33ff in Jane Austen Society Report 2021 for details.) The Nibbs family may have been a model for the Bertrams in Mansfield Park.

In a letter of Oct. 24, 1808, Jane Austen wrote, “I must notice a wedding in the Salisbury paper, which has amused me very much, Dr. Phillot [rector of Bath] to Lady Frances St. Lawrence. She wanted to have a husband I suppose, once in her life, and he a Lady Frances.” That couple is memorialized here.

This Bath physician, Dr. Parry, is mentioned in a series of Austen’s letters, 1813-14, as treating Lady Fanny Bridges, Edward Austen Knight’s mother-in-law, with apparent success.

Patronage was important for advancement in the Navy, as William Price finds in Mansfield Park. Admiral Gambier, memorialized on the floor of the main aisle, was a friend of the Austens and a patron to Jane’s brother Frank Austen. Admiral Gambier was an Evangelical Christian, and Frank was known as “the officer who knelt in church,” showing his serious devotion to God. Other naval men connected to the Austen brothers are also memorialized in the Abbey.
If you explore the Abbey, you will find many more intriguing monuments (details in the Abbey’s database online). These people all lived during or before Austen’s lifetime:
- Admiral Arthur Phillip, founder and first governor of Australia
- William Bingham, U.S. Senator (His memorial is flanked by two large angels and the medallion below him shows a fist clenching three arrows.)
- Lady Jane Waller, whose husband fought in the English Civil War, is memorialized with reclining statues of her, her husband, and a baby.
- Richard Nash, arbiter of Bath fashion; his memorial is in Latin.
- John Palmer, originator of the mail coach system and post office comptroller in Bath
- William Siddons, husband of actress Sarah Siddons, with a very simple plaque—she eclipsed him.
- a Lady Wentworth
- Richard Woodhouse, innkeeper of the White Hart, an inn mentioned in Emma and Persuasion
- Mary Field, wife of the church organist
- Venanzio Rauzzini, musician and conductor, memorialized by his students. Rauzzini conducted performances of Handel’s Messiah and other classics at Bath Abbey.
- Jane Gomm and Martha Goldsworthy, who taught the royal princesses, daughters of George III
- Thomas Haweis, rector, co-founder of the modern missions movement, and chaplain to the Countess of Huntingdon (Methodist leader whose Bath chapel is now a museum) There is also a memorial to Haweis’s great-great granddaughter, Lance-Corporal Donnett Mary Paynter, distinguished for “gallant services in the field” as a first aid nurse in WW I.
- John Sibthorp, botanist and Oxford professor
- One intriguing memorial reads: “Inscribed to the Memory of Winthrop Baldwin, Esqr., of the Royal Crescent, a Gentleman of considerable Abilities, valuable Information, and most extensive charity, who died on the 7th of August, 1817, in the 92nd year of his age.” (Esquire means he was an untitled gentleman.) Abilities, information, and charity—I wonder what he accomplished. He also had a wife and two children.
A few interesting memorials a little later than Jane:
- Isaac Pitman, who invented shorthand (1813-1897)
- James Watson M.D. of the Bengal Medical Service, 1792-1878 (shades of Sherlock Holmes? Okay, Sherlock’s Dr. Watson is named John, but he was a medical doctor with the British army in India and Afghanistan. So, pretty close! The Holmes books were written in 1887 and following.)
- Edwin Arthur Cook, archdeacon of Bath (assisting the bishop), rector of Bath Abbey 1947-1960, missionary to China. “Under his inspired leadership, this abbey church was restored.”

Eagle lectern at Bath Abbey, where the Bible is read during services. A sign says: “The lectern is made of brass in the shape of an eagle. The eagle was traditionally believed to fly higher, and see further, than other birds, and so it symbolizes the clear vision given by the Bible.”
Bath Abbey Today
Bath Abbey currently offers five Sunday services and various weekday services, as well as concerts and other events. Some services are offered online as well. The Abbey sometimes hosts events for the Jane Austen Festival in the fall. Its slogan is “Living and Telling the Good News of Jesus with the City of Bath and its Visitors.”
Several wonderful choirs sing at the Abbey’s services. The Jane Austen Festival generally includes a Regency-style Sung Eucharist—this is a Communion service in which parts of the service are sung by the choir and/or the congregation. When I attended in 2025, the Abbey was filled with people in Regency dress, so many that some had to be turned away at the door. So go early if you want to be part of this amazing experience, similar to what Austen herself may have experienced on Sunday mornings in Bath. The service even included some of Jane Austen’s own prayers. Any Anglican Book of Common Prayer service, though, will be similar to Austen’s weekly worship experiences.
You can visit Bath Abbey and the museum (Discovery Centre, including history of the Abbey and special exhibits, on the lower floor) any day of the week and sometimes take tours. However, the Abbey is a working church and may be closed to visitors during services, weddings, etc., so check the Bath Abbey website before planning a visit.

History and art in Bath Abbey’s Gethsemane Chapel, which memorializes victims of war and persecution.
Bath Abbey is a beautiful building, full of history, art, and music. It is a peaceful place to meditate and worship. Next time you are in Bath, enjoy a visit to Bath Abbey.
Sources
Jane Austen’s Bath Abbey, by Jackie Herring (This lovely little book is available at Bath Abbey’s wonderful bookshop, at the Jane Austen Centre in Bath, and online from Jane Austen’s Regency World.)
Bath Abbey: A History, by Kenneth Hylson-Smith
The Bath Messiah, by Andrew Clarke
Jane Austen and the Reformation, by Roger E. Moore
Bath Abbey Welcome booklet
All photos in this post ©Brenda S. Cox, 2026. Please ask for permission to use them.
Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also blogs at Faith, Science, Joy, and Jane Austen.
If you have been enjoying this series on Jane Austen Family Churches and would like to contribute to the needs of those churches, keeping them viable and helping them better preserve and present Austen’s legacy, please go to JASNA’s Donate to Austen-Related Institutions. Thanks!
Posts on Jane Austen Family Churches and Churches Mentioned in Austen’s Novels
Adlestrop and the Leigh Family
Great Bookham and Austen’s Godfather, Rev. Samuel Cooke
Hamstall Ridware and Austen’s First Cousin, Edward Cooper
St. Swithin’s, Walcot and other churches in Northanger Abbey
Stoneleigh Abbey Chapel and Mansfield Park
Tonbridge: Home Parish of Jane Austen’s Father
St. Andrew’s Colyton, Devon (future JAW post)
St. Peter’s Hurstbourne Tarrant (the Lloyds’ church; future JAW post)
London Churches mentioned in Austen’s Novels
































































































































































































































































































































































































































































