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Jane Austen’s Family Churches: St. Michael and All Angels at Hamstall Ridware, and Austen’s First Cousin, Edward Cooper

Posted in Anglican Church, Architecture, Churches of the Austen family, Clergy, Jane Austen's family, Jane Austen's World, tagged , , , on October 23, 2023| 6 Comments »

By Brenda S. Cox

“Yesterday came a letter to my mother from Edward Cooper to announce, not the birth of a child, but of a living; for Mrs. Leigh has begged his acceptance of the Rectory of Hamstall-Ridware in Staffordshire, vacant by Mr. Johnson’s death. We collect from his letter that he means to reside there, in which he shows his wisdom. Staffordshire is a good way off . . .”—Jane Austen to Cassandra, Jan. 21, 1799

In 1806, Jane Austen and her family made a trip to visit their relatives in the north. They spent five weeks with her first cousin Edward Cooper, rector of Hamstall Ridware (whom I wrote about earlier). They stayed in his rectory, and must have attended the adjacent Church of St. Michael and All Angels and heard Edward Cooper preach there. The church is still much as Austen knew it, inside and out.

The Church of St. Michael and All Angels, Hamstall Ridware, where Jane Austen visited for several weeks in 1806. Photo © Brenda S. Cox, 2023

Hamstall Ridware History

Hamstall Ridware means “homestead,” or “place of the house,” by the “river ford.” It is on the River Blithe. The first word is Anglo-Saxon, the second is Celtic, indicating that the two people groups may have both been living in the area at the time it was named. Three other towns with the name Ridware (Pipe Ridware, Hill Ridware, and Mavesyn Ridware) are nearby.

The de Ridware family were the medieval “lords of the manor” for the area. The church was built, in the Norman style, around 1120 A.D, and expanded in the 14th and 15th centuries.

In the 1370s, the de Ridwares had no male heir, so the land passed to the Cotton family. A Cotton family tomb, from the time of King Henry VIII, still stands in the church. Each shield on the sides commemorates one of the children of John and Joanna Cotton. Half of each shield is their family crest, an eagle on a blue background. For the sons, the other half represents their profession. For the daughters, the other half shows the shield of their husband’s family.

This tomb from the time of King Henry VIII represents all the children of the Cotton family, the lords of the manor at the time. Photo © Brenda S. Cox, 2023

In the 1500s, the Cottons had no male heir, so the manor, Hamstall Hall, and the lands, passed to Sir Anthony Fitzherbert, the husband of the eldest daughter. 

In 1601 the estate went to Sir Thomas Leigh of Stoneleigh, one of Jane Austen’s forebears. This early stained glass window, incorporating 14th century glass, commemorates all these patrons of the Hamstall Ridware church. Each family would have owned the advowson for the Hamstall Ridware church, the right to choose the rector of the church when the previous one died.

Stained glass window in Hamstall Ridware church. This window shows coats of arms of the families who have owned the manor and land of Hamstall Ridware: the de Ridwares of Hamstall on the upper right, the Cotton de Ridwares on the upper left, the Fitzherberts on the lower left, and the Leighs on the lower right. Alice Cotton, wife of Richard Cotton, appears near the top of the middle panel. Photo © Brenda S. Cox, 2023

The Leighs’ main home was at Stoneleigh Abbey (which we’ll “visit” later). The Hon. Mary Leigh of Stoneleigh Abbey was patroness of Hamstall Ridware in 1799.  When the previous rector, Mr. Johnson, died, she gave the living to her relative Edward Cooper. Before that he had been a curate, an assistant or substitute clergyman, probably with a low salary, at Harpsden. Jane and her family had visited the Coopers at Harpsden in August and September of 1799, before the Coopers moved to Hamstall Ridware in October. Edward invited them to visit Hamstall Ridware in 1801, but Jane said in a letter that they preferred to go to the seaside that summer. However, five years later, the Austens did make a long trip to visit their Leigh relations at Adlestrop, then accompanied their cousin, Rev. Thomas Leigh, who had just inherited Stoneleigh Abbey, to the abbey. From Stoneleigh they went to Hamstall Ridware, 38 miles away.

During this time, it’s possible that Jane may have seen the play Lover’s Vows, an important part of Mansfield Park. It was advertised in a village called Cheadle about an hour’s carriage ride away (Gaye King, “Visiting”).

Unfortunately, during Jane’s visit, Edward’s eight children came down with whooping cough, and Jane got it a few weeks later, after she got home (Letters, Jan. 7, 1807).

Displays in the church commemorate Jane Austen, her visit to Hamstall Ridware, the history of the church, and the Leigh family’s connections to the area. Photo © Brenda S. Cox, 2023
The church history board gives fascinating tidbits. For example, the parish register for 1715 lists the death of rector Thomas Allestree, M.A., and the induction of a new rector, Gorstelowe Monck, A.M. (same as M.A., Master of Arts); 7 baptisms (presumably of babies); 5 marriages including two to widows, and two others by license, both with one spouse from another parish; 7 burials, including Rev. Allestree (age 77) in July, his widow in December, and two babies buried shortly after their baptisms. An adjacent news article about Rev. Allestree says he wrote and memorized 500 sermons, and preached them a total of 5,000 times! Photo © Brenda S. Cox, 2023

The Rectory

The rectory (or parsonage, the house provided for the rector of the parish) where the Austens stayed is now a private home. It is now difficult to see even from the outside, but this photo shows the building before a gate was built.

The Hamstall Ridware rectory, before gates were installed. Jane Austen and her family stayed here for five weeks in 1806 with Jane’s cousin Edward Cooper. Photo © Jack Barber, 2017, used by permission.

It has been speculated that this rectory was the pattern for the Delaford rectory, where Edward and Elinor Ferrars settle in Sense and Sensibility. The layout of the Delaford estate, with “stew-ponds” (fish ponds), “a very pretty canal” (perhaps suggested by the nearby river), and “great garden walls,” also corresponds to some features of the Leighs’ estate at Hamstall Ridware.

Gaye King wrote,

“Edward had found the rectory quite large enough to accommodate his growing family. Like the fictional parsonage at Delaford it had ‘five sitting-rooms on the ground floor, and … could make up fifteen beds’ (292). So the young rector could look forward to maintaining the tradition of liberal hospitality such as that he had enjoyed at the Steventon parsonage. When Jane Austen, together with her mother and sister, did eventually spend those five weeks at Hamstall Ridware in 1806 Edward and Caroline had eight children. There were also, living in at the rectory, two maids and a governess, yet there was still ample accommodation for the guests.”

(I have since noticed that the five sitting rooms and fifteen beds were characteristics of the manor house where Col. Brandon lived, not of the parsonage! And I doubt a country parsonage would have so many sitting rooms.)

However, relatives who visited wrote that it was “a beautifully situated parsonage house on a considerable eminence, back’d with fine woods, seen at a distance from the road to this happy village,” and that the church “was a very neat old Spire Building of stone, having two side Ailes [sic] Chancel &c. and makes a magnificent appearance as a Village Church” (quoted in Deirdre Le Faye, Jane Austen: A Family Record, 157).

The Church of St. Michael and All Angels, Hamstall Ridware

The Church of St. Michael and All Angels, Hamstall Ridware, where Jane Austen’s cousin Edward Cooper was rector from 1799-1833. Photo © Brenda S. Cox, 2023

The church is large, seating 200 people, almost three times the size of Jane’s church at Steventon (which seats about 75). It has a long central aisle leading to the chancel, where the altar sits, and two side aisles. Lining both sides is a clerestory, high walls with a series of windows which let in natural light.

Central aisle of the Hamstall Ridware church. Photo courtesy of Hamstall Ridware PCC, used by permission.
Unusually, the upper section of the church has clerestory windows down the whole length of the church, lighting up the whole interior. The aisle roofs are “moulded ridge pieces and tie beams.” Photo courtesy of Hamstall Ridware PCC, used by permission.
Late 15th century chapel screen on a side aisle. Photo © Brenda S. Cox, 2023

Like many churches in England before the Reformation, this church once had a rood screen separating the chancel from the nave. This was a barrier between the chancel, where the clergy celebrated mass at the altar, and the lay people worshiping in the nave. It was usually topped by a cross; the Anglo-Saxon word for cross is rood. Some churches also had a rood loft, above the screen, from which a choir would sing parts of the service. Many rood screens and lofts were destroyed during or after the Reformation, to symbolize people’s more direct access to God.

A few steps, which once led to the rood loft, still remain in one wall. Two paintings from the rood screen are now behind the main altar in a reredos (reer-ih-dahss is one pronunciation). This means a decorative panel behind the altar. These paintings are from the late 15th century, by an unknown accomplished artist, probably local.

The reredos behind the altar includes two 15th century paintings from the rood screen of the church, which was destroyed during the Reformation. The one on the left is apparently unique in England. It shows times when Christ’s blood was shed: “the circumcision, the agony in the garden, the scourging, the crown of thorns and the crucifixion,” according to the church booklet. “The right-hand panel shows the procession of the cross with St. Mary Magdalene kneeling in front of it. Both panels have been heavily scratched and scored. This was probably done at the time of the Civil War [1642-1651], when everything that had Roman Catholic associations was defaced.” Photo © Brenda S. Cox, 2023

Memorials to the Cooper Family

Edward Cooper and his family left their mark on the church. The memorial to Edward Cooper says:

In a vault near this spot, are deposited the remains of the Rev. EDWARD COOPER, who, for upwards of 30 years was rector of this parish, and for many years of the adjoining parish of Yoxall also: in both which places, (as a faithful minister of Christ, and endeared to all his parishioners,) he discharged, with unremitting zeal, the duties of his sacred office.

He was the only son of the Rev. Edward Cooper, L.L.D. vicar of Sonning Berks, &c. and prebendary of Bath and Wells; and of Jane his wife, grandaughter of Theophilus Leigh, Esq., of Addlestrop, in the county of Gloucester,

He was formerly fellow of All-Souls’ College, Oxford, as was his father also.

He departed this life, the 26th day of February, 1833, in the 63rd year of his age.

“He being dead yet speaketh”

Within the same vault also repose the remains of CAROLINE ISABELLA, his widow, only daughter of Philip Lybbe Powys, Esq. of Hardwick House in the county of Oxford,

She died on the 28th day of August, 1838, in the 63rd year of her age.

This tablet is erected by their eight surviving children, as a tribute of grateful affection, and respect, to the memory of their deeply lamented, and much beloved parents.

Memorial in Hamstall Ridware church to Edward Cooper, rector. Photo © Brenda S. Cox, 2023

As the memorial notes, Edward was also rector of a neighboring parish, Yoxall (from 1809). Like George Austen, he needed the income from two small parishes and was able to serve them both since they were close. Rev. Thomas Gisborne, another Evangelical minister, was from Yoxall. He wrote a book that Cassandra and Jane both liked, An Enquiry into the Duties of the Female Sex (letter of Aug. 30, 1805). Perhaps Edward had recommended it to them. Though we have no record of it, it’s possible Jane could have met Gisborne during her visit. He was a friend of Edward’s, and he and Henry Austen were the godfathers of one of Edward’s sons. Gisborne was also involved with Wilberforce in fighting the slave trade. (Gaye King, “Cousin” article)

On another wall is a memorial to Edward’s son and grandson. His youngest son Warren died in 1844, age 39, and Warren’s son, Edward-Warren, died as an infant in 1840.

Hamstall Ridware memorial to Edward Cooper’s son and grandson. Photo © Brenda S. Cox, 2023

Outside, under a large cross, are the graves of Edward’s third son, Rev. H. C. Cooper, vicar of Barton-under-Needwood (5.6 miles away), who died in 1876, “in the 76th year of his age.” Also Edward’s second daughter, Cassandra Louisa, who died in 1880, “in the 84th year of her age.” The final inscription reads, “Looking for the mercy of our Lord Jesus Christ unto eternal life. Jude, v. 21”

Another side memorializes Frederic Leigh Cooper, born 1801, died 1885. This was Edward’s fifth child. 

This cross identifies the burial site of several of Edward Cooper’s children in the Hamstall Ridware church burial ground. Photo © Brenda S. Cox, 2023
Side view of cross with inscription to another son. Photo © Brenda S. Cox, 2023

Glebe

Green fields surround the church. Most churches in England had glebe land, farmland that provided income for the clergyman. In 1978, all glebe land was transferred to the dioceses, who administer it now. (A diocese is a group of church parishes overseen by a bishop.) Some modern locations in England still retain the name glebe. Hamstall Ridware is part of the Diocese of Lichfield, and I was told the diocese still receives income from grazing on glebe lands nearby. Glebe income today is used to pay clergy salaries and other expenses.

The Hamstall Ridware church is in the midst of green fields, some of which still provide income to the Church of England today. Photo © Brenda S. Cox, 2023

The Church Today

The Hamstall Ridware church is now part of a benefice including four parishes with one rector. In 1831, the population of the parish was 443. In 2011 it was 313.

Hamstall Hall, previous home of the Leigh family, is now mostly in ruins. But, according to the church booklet, the current Lord Leigh is still “a patron of the United Benefice of King’s Bromley, the Ridwares, and Yoxall jointly with the Bishop of Lichfield and the Dean and Chapter of Lichfield Cathedral.” (In other words, they jointly choose/approve the clergymen for the churches of the benefice.) 

Like Chawton and Steventon, Sunday services are held at the Hamstall Ridware church weekly, usually with only ten or so faithful parishioners attending. The church is large, seating 200 people, but it has little heating, and only a chemical toilet outside. However, they do get big crowds for Harvest, Christmas, and other special services, as well as lectures and concerts. And many visitors come to the church, which is open in the daytime, though apparently the door can be tricky to open.

The Church of St. Michael and All Angels is well worth a visit for Jane Austen enthusiasts. It is just over an hour’s drive, by car, from Stoneleigh Abbey. The Samuel Johnson Birthplace Museum in Lichfield is on the way.

The people of the church created a tapestry depicting Hamstall Ridware through 900 years of history. Jane Austen’s face is prominent on the right side. Photo © Brenda S. Cox, 2023

For Further Exploration

This post from the Ridware Historic Society includes diary entries from Edward’s mother-in-law, during her visits to the family at Hamstall Ridware, as well as more information about the town and its people.

The church website gives some history and a schedule of services.

The historic listing tells more details of the church’s architecture.

A video showing many aspects of the church

Booklet on the church (a slightly older version than the one I used for this article)  

Photos on Flickr of Hamstall Hall, Hamstall Ridware church and Yoxall church  

Gaye King “Jane Austen’s Staffordshire Cousin: Edward Cooper and His Circle,” Persuasions 1993

Gaye King, “Visiting Edward Cooper,” Persuasions 1987

Donald Greene article, “Hamstall Ridware: A Neglected Austen Setting,” Persuasions 1985 

Posts on other Jane Austen Family Churches

Steventon

Chawton

Adlestrop and the Leigh Family

Stoneleigh Abbey Chapel

Great Bookham and Austen’s godfather, Rev. Samuel Cooke

Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also blogs at Faith, Science, Joy, and Jane Austen.

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Edward Cooper: Jane Austen’s Evangelical Cousin, Part 2

Posted in Jane Austen's family, Jane Austen's religion, Jane Austen's World, Religion in Austen's England, tagged , , , on May 23, 2022| 3 Comments »

By Brenda S. Cox

“We do not much like Mr. Cooper’s new sermons;–they are fuller of Regeneration & Conversion than ever–with the addition of his zeal in the cause of the Bible Society” –Jane Austen, letter to Cassandra Austen, Sept. 8, 1816

Last month we talked about Austen’s first cousins, particularly Edward Cooper, son of Jane’s mother’s sister. He became a clergyman like Jane’s father and Edward’s father. Edward was a strong Evangelical, and he and Jane did not always see eye to eye.

Evangelicals in the Church of England

The Evangelical* movement in the Church of England started early in the 1700s. While some evangelicals left the Church of England, others stayed within it. (We use a capital “E” for this movement within the Church of England at that time.) In general, evangelicals stress the centrality of the Bible and of Christ’s death on the cross to redeem sinful people, the need for a personal conversion experience, and Christians’ responsibility to actively lead others toward Christ and do good in the world. These are the messages Edward Cooper and other Evangelicals preached. 

The most famous Evangelical of Austen’s time was William Wilberforce. Wilberforce and other Christians, especially Evangelicals, led the fight against the slave trade, supported campaigns to educate the poor in England, and much more. (While modern evangelicals may be associated with certain political stances, evangelicals in Austen’s England were associated with these issues instead: education for the poor, the campaign against the slave trade and slavery, and others.)

Cooper’s Sermons and Jane Austen’s Responses

In Jane Austen’s time, many clergymen published their sermons. Sermons were popular reading, as well as providing preaching material for other clergymen. Austen enjoyed reading books of sermons. Cooper published a number of volumes of his sermons. Apparently, though, Jane and Cassandra didn’t like them much. In 1809 (Jan. 17), she commented,

“Miss M. conveys to us a third volume of sermons, from Hamstall, just published, and which we are to like better than the two others; they are professedly practical, and for the use of country congregations.”

This was Edward Cooper’s Practical and Familiar Sermons Designed for Parochial and Domestic Instruction (meaning for reading at home and for preaching to churches), first published in 1809. The earlier volumes were one in 1803 criticizing the practice of the militia drilling on Sundays (a day of rest), and then Sermons, Chiefly Designed to Elucidate Some of the Leading Doctrines of the Gospel (1804).

Where did Jane differ from those “leading doctrines” of Evangelical preaching? Evangelicals taught that people needed a conscious, personal conversion experience, a regeneration or rebirth, to become true Christians. Other Anglicans believed that growth in faith was gradual through life, beginning with a person’s baptism as an infant; this was probably Austen’s belief.  Both groups believed that throughout life the person needed to trust in Christ, repent when they sinned, and ask God’s help to live a good life. Edward Cooper’s hymn, “Father of Heaven,” which is still sung today, asks God for His “pardoning love.”

Cover of Edward Cooper’s Practical and Familiar Sermons, which Jane Austen was to “like better than the two others.”

This theological disagreement partly explains Jane’s reaction to a later book which includes two of Edward’s sermons. It’s been speculated that the “we” here might refer to the rest of her family, perhaps to her mother and brother’s opinion more than to her own. But still she does include herself:

“We do not much like Mr. Cooper’s new sermons;–they are fuller of Regeneration & Conversion than ever–with the addition of his zeal in the cause of the Bible Society” (Sept. 8, 1816).

This refers to Two Sermons Preached . . . at Wolverhampton Preparatory to the Establishment of a Bible Institution (1816). I was surprised to find that these sermons do not use the word regeneration, and conversion is used only once (with convert used two further times). However, the concepts are implied.

Cooper does talk about the world’s need for the gospel and for the Bible. Jane Austen apparently did not disagree with these goals. In her third prayer, she wrote,

“May thy [God’s] mercy be extended over all Mankind, bringing the Ignorant to the knowledge of thy Truth, awakening the Impenitent, touching the Hardened.”

Cover of Edward Cooper’s sermons for the Bible Society, which Austen found too full of “regeneration and conversion.”

The SPCK and the Bible Society

So, why would Austen object to Cooper’s supporting the Bible Society? She and her family supported a different institution that distributed the Bible, the SPCK. In fact, Jane herself contributed half a guinea, a substantial amount of her income, to this organization in 1813.

The SPCK, or Society for Promoting Christian Knowledge, is a Church of England organization that published and sold Christian literature at that time. However, many felt that they were not supplying enough Bibles in different languages (specifically Welsh, at the beginning), and so the British and Foreign Bible Society was formed.

The Bible Society included both Anglicans and Dissenters (people in other denominations). Because of this, they published and distributed only Bibles, with no commentary (which might support one set of doctrines over another). The SPCK produced the Book of Common Prayer and other materials explaining the Bible from an Anglican perspective. There was some tension or competition between these two groups.

Both societies formed auxiliary groups in various areas to support their work. According to Irene Collins, in 1813, both organizations set up branches in Basingstoke, in the Austens’ part of the country. James Austen, Jane’s brother, organized and spoke at the initial meeting of the SPCK. The Lefroy family, old friends of the Austens’, were leaders of the rival Bible Society auxiliary started at almost the same time.

A copy of James’s speech for the SPCK has been preserved. He said that the SPCK was better than the Bible Society, because along with the Bible it distributed commentaries and the Book of Common Prayer (the “Liturgy”). He explained,

“It [the SPCK] not only puts the Bible in a poor man’s hand, but provides him with the best means of understanding it.”

However, he also said that those supporting the Bible Society did so from “the purest and best of motives,” and encouraged them to support both organizations. He complimented the Bible Society, saying its “exertions” had produced “extreme good.” He called for a spirit of unity in the area and a spirit of “candour”—which meant assuming the best of one another. The speech is gentle and conciliatory; a good model for today’s controversies.

Jane Austen and the Evangelicals

So, Jane Austen had some disagreements with her Evangelical cousin Edward Cooper, and didn’t much like his sermons. However, Cooper had an Evangelical friend in neighbouring Yoxall, Rev. Thomas Gisborne. Both Cooper and Gisborne were involved with Wilberforce in working for the abolition of the slave trade. 

Austen did enjoy Gisborne’s work. In 1805, she told Cassandra,

“I am glad you recommended ‘Gisborne,’ for having begun, I am pleased with it, and I had quite determined not to read it”⁠ (Aug. 30, 1805).

The book was probably An Enquiry into the Duties of the Female Sex. 

In Austen’s letters, she made two specific mentions of the Evangelicals. On Jan. 24, 1809, she wrote, “I do not like the Evangelicals.” She was telling her sister that she did not want to read a new book by Hannah More, a popular Evangelical author. She went on to say, “Of course I shall be delighted when I read it, like other people,” so she doesn’t seem to be very serious. My guess is that she did not like More’s style, which is didactic, clearly teaching lessons through her story. Austen preferred to tell a good story and let readers come to their own conclusions.

Later, on Nov. 18, 1814, she had a serious discussion with her niece Fanny Knight about marrying a man who was leaning toward Evangelicalism. She wrote, “I am by no means convinced that we ought not all to be Evangelicals, & am at least persuaded that they who are so from Reason and Feeling must be happiest & safest. . . . don’t be frightened by the idea of his acting more strictly up to the precepts of the New Testament than others.” So at that point, though she was not Evangelical herself, she admired them.

Austen’s beloved brother Henry later became an Evangelical preacher himself. But he still wrote about his sister, in the introduction to Northanger Abbey and Persuasion:

“She was thoroughly religious and devout . . . On serious [religious] subjects she was well-instructed, both by reading and meditation, and her opinions accorded strictly with those of our Established Church.”

While some have claimed that he was exaggerating here, at the time being “religious” was not necessarily popular. Jane Austen did not always agree with her cousin Edward’s theology or style of writing, but it seems to me that she was serious about her faith, as he was.

 

Brenda S. Cox blogs on Faith, Science, Joy, and Jane Austen. She has written a book called Fashionable Goodness: Faith in Jane Austen’s England, which she hopes will be available by the end of this year.

*Note that “Evangelical” and “evangelism” are two different things, though people sometimes get them confused. Evangelicals, the focus of the article above, were and are groups of Christians with certain common beliefs. Evangelism  means people sharing their religious beliefs with other people.

For Further Reading

Edward Cooper, Jane Austen’s Evangelical Cousin, Part 1

Edward Cooper, Wolverhampton Sermons, Jan. 1, 1816. You can also find seven volumes of his Practical and Familiar Sermons, in various editions, online.

Jocelyn Harris, “Jane Austen and the Society for Promoting Christian Knowledge,” Persuasions 34: 134-139. 

Irene Collins, “’Too Much Zeal for the Bible Society: Jane Austen, Her Family, and the Religious Quarrels of Her Time,” Jane Austen Society Reports, Collected Reports Vol. 6 (2001-2005): 21-38. This article explains the rivalry and cooperation between the Bible Society and the S.P.C.K. in Austen’s community, and Jane’s theological differences with her cousin Edward Cooper. 

Gaye King, “Jane Austen’s Staffordshire Cousin: Edward Cooper and His Circle,” Persuasions 1993 

Gaye King, “Visiting Edward Cooper,” Persuasions 1987 

Donald Greene, “Hamstall Ridware: A Neglected Austen Setting,” Persuasions 1985 (Includes a photo of the rectory where Jane and her family visited Edward and his family)

“Come and Visit Edward Cooper, Jane Austen’s Evangelical Cousin,” Jane Austen House Museum blog, Sept. 17, 2012, Edward’s portrait 

Edward Cooper as a hymn writer 

Edward Cooper’s letter to Jane April 6, 1817 (article also includes commentary on the letter)

“Jane Austen in the Midlands,” scroll down for a section on Cooper. 

“’Cruel Comfort’: A Reading of the Theological Critique in Sense and Sensibility,” Kathleen James-Cavan (springboards from Jane’s comment on Edward Cooper into the ideas in S&S) Persuasions On-Line 32.2 (2012) 

Other Sources

Deirdre Le Faye, Jane Austen: A Family Record, 2nd ed. (p. 262 says Henry Austen became an Evangelical clergyman)

Deirdre Le Faye, ed., Jane Austen’s Letters, 4th ed.

Laura Dabundo, Jane Austen: A Companion

Irene Collins, “Displeasing Pictures of Clergymen,” Persuasions 18 (1996): 110.

Irene Collins, Jane Austen and the Clergy

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Edward Cooper: Jane Austen’s Evangelical Cousin, Part 1

Posted in Biography, Jane Austen's family, Jane Austen's religion, Jane Austen's World, tagged , , , , on April 25, 2022| 2 Comments »

By Brenda S. Cox

“I like first Cousins to be first Cousins, & interested about each other.”—Jane Austen, letter to Anna Lefroy, Nov. 29, 1814

Austen’s First Cousins

Jane Austen was closely connected to her three first cousins: Eliza, Edward, and Jane. (She had additional cousins from her father’s half-brother, William Hampson Walter, though she doesn’t seem to have been as close to them.)

Eliza: Her father’s sister Philadelphia had one daughter, lively Eliza Hancock de Feuillide. Eliza, whose first husband was guillotined in the French Revolution, later married Jane’s brother Henry.

Jane: Jane’s mother’s sister (also named Jane) married a clergyman, the Reverend Dr. Edward Cooper. They had two children, Edward and another Jane. That Jane, Jane Leigh Cooper, went away to school for a time with Jane and Cassandra Austen. Her letter home from Southampton told their parents that the girls were seriously ill with typhus. Mrs. Austen and Mrs. Cooper came and took them home. The girls all survived, but, sadly, Mrs. Cooper caught the illness and died. Jane and Edward Cooper spent a lot of time with the Austen family. Jane was even married at Steventon, to a naval captain, Captain Williams, who was later knighted. Charles Austen served under him in the Navy. Tragically, Jane Cooper, by then called Lady Williams, died in a carriage accident in 1798.

Edward: Edward Cooper, Jane Cooper’s brother, became a clergyman like his father. He is mentioned frequently in Jane Austen’s letters. In her first two existing letters (Jan. 9 and 14, 1796), she talks about his visit to Steventon with his young son and daughter.

Edward Cooper, Clergyman

Many of Jane Austen’s friends and relatives were clergymen (estimated at over a hundred, including of course her father and two of her brothers). She held strong opinions on church livings. When Edward got his living, she wrote (Jan. 21, 1799):

Yesterday came a letter to my mother from Edward Cooper to announce, not the birth of a child, but of a living; for Mrs. Leigh [a relative, the Hon. Mary Leigh, of Stoneleigh] has begged his acceptance of the Rectory of Hamstall-Ridware in Staffordshire, vacant by Mr. Johnson’s death. We collect from his letter that he means to reside there, in which he shows his wisdom.

Staffordshire is a good way off [about 140 miles]; so we shall see nothing more of them till, some fifteen years hence, the Miss Coopers are presented to us, fine, jolly, handsome, ignorant girls. The living is valued at £140 a year, but perhaps it may be improvable. How will they be able to convey the furniture of the dressing-room so far in safety?

Our first cousins seem all dropping off very fast. One is incorporated into the family [Eliza de Feuillide], another dies [Jane Cooper, Lady Williams], and a third [Edward Cooper] goes into Staffordshire.  [Brackets added.]

Church of St. Michael and All Angels, Hamstall Ridware, where Jane Austen’s cousin Edward Cooper served as rector.
Bs0u10e01, CC BY-SA 3.0 via Wikimedia Commons

Jane commented that Edward intended “to reside” at his living, which showed “his wisdom.” At this time, many clergy hired curates to serve their livings rather than residing in them and doing the work themselves. In Mansfield Park, Sir Thomas Bertram makes a strong statement about residing at one’s living:

“A parish has wants and claims which can be known only by a clergyman constantly resident, and which no proxy can be capable of satisfying to the same extent. Edmund might, in the common phrase, do the duty of Thornton, that is, he might read prayers and preach, without giving up Mansfield Park: he might ride over every Sunday, to a house nominally inhabited, and go through divine service; he might be the clergyman of Thornton Lacey every seventh day, for three or four hours, if that would content him. But it will not. He knows that human nature needs more lessons than a weekly sermon can convey; and that if he does not live among his parishioners, and prove himself, by constant attention, their well-wisher and friend, he does very little either for their good or his own.”–Mansfield Park, ch. 25

Austen also mentioned that Edward might be able to “improve” his living. That means he might increase his income by negotiating for higher tithe payments from the farmers or leasing extra farmland, as Austen’s father did. Edward Ferrars’s living in Sense and Sensibility is also “capable of improvement” (ch. 39). Cooper added to his income later by becoming rector of nearby Yoxall (much like George Austen, who served two adjacent parishes).

In 1801 Austen said Edward wrote to her after his wife Caroline had a baby.

I have heard twice from Edward on the occasion, & his letters have each been exactly what they ought to be–chearful & amusing.–He dares not write otherwise to me, but perhaps he might be obliged to purge himself from the guilt of writing Nonsense by filling his shoes with whole pease for a week afterwards.–Mrs. G. [Mrs. Girle, Caroline Cooper’s grandmother] has left him £100–his Wife and son £500 each. (Jan. 21, 1801)

It appears that while Jane thought of Edward as too serious, he was willing to write “Nonsense” to her.

Later that month, Edward invited the Austens to come visit his family at the parsonage in Hamstall Ridware. However, Jane says, “at present we greatly prefer the sea to all our relations” (Jan. 25, 1801). Her family had already visited Edward in 1799, when he was a curate at Harpsden. The Austens did visit the Coopers at Hamstall Ridware for five weeks in the summer of 1806, after going to Stoneleigh Abbey. 

Interior of Edward Cooper’s Hamstall Ridware church;
John Salmon via Wikimedia commons CC BY-SA 2.0

Jane seemed to have trouble keeping track of Edward’s children. Some of them died quite young. In 1811 she wrote, “It was a mistake of mine, my dear Cassandra, to talk of a tenth child at Hamstall. I had forgot there were but eight already” (May 29).

In 1808, when Jane’s sister-in-law, Elizabeth Knight, died, Jane wrote, “I have written to Edward Cooper, & hope he will not send one of his Letters of cruel comfort to my poor Brother” (Oct. 15). We don’t know what sort of “cruel comfort” Edward had written in the past. The one still-existing letter from Edward to Jane was written in 1817 and sounds heartfelt and kind. His friend and neighbor John Gisborne wrote that Edward was a great comfort to him in his son’s final illness. But perhaps Edward had taken the opportunity to preach some of his Evangelical ideas in a letter, and Jane and her family did not agree.

Edward Cooper believed and preached an Evangelical interpretation of the Bible. Many of his sermons were published in books, which were reprinted and read for many years, in a long series of editions. So even if Jane didn’t care much for them, others did!

Next month in Part 2, we’ll look at what Edward’s Evangelical ideas were, what Jane Austen thought of his sermons, and why.

Brenda S. Cox writes on Faith, Science, Joy, and Jane Austen. She has written a book called Fashionable Goodness: Faith in Jane Austen’s England, which she hopes will be available by the end of this year.

For Further Reading

Edward Cooper: Jane Austen’s Evangelical Cousin, Part 2

“Visiting Edward Cooper,” Gaye King, Persuasions 1987

“Hamstall Ridware: A Neglected Austen Setting,” Donald Greene, Persuasions 1985 (Includes a photo of the rectory where Jane and her family visited Edward and his family)

“Come and Visit Edward Cooper, Jane Austen’s Evangelical Cousin,” Jane Austen House Museum blog, Sept. 17, 2012 (includes Edward Cooper’s portrait)

Edward Cooper’s letter to Jane April 6, 1817 (article also includes commentary on the letter) 

“Jane Austen in the Midlands,” scroll down for a section on Cooper.

Other Sources

Deirdre Le Faye, Jane Austen: A Family Record, 2nd ed.

Deirdre Le Faye, ed., Jane Austen’s Letters, 4th ed.

Laura Dabundo, Jane Austen: A Companion

Irene Collins, “Displeasing Pictures of Clergymen,” Persuasions 18 (1996): 110. Collins says Austen’s correspondence refers to at least 90 clergymen, and her biographers could add many more. 

Irene Collins, Jane Austen and the Clergy

John Gisborne and his daughter E. N. A., Brief Memoir of the Life of John Gisborne, Esq., to which are added, Extracts from his Diary (London: Whittaker, 1852), 114-115, 128, 227. 

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