Feeds:
Posts
Comments

Archive for the ‘Celebrities’ Category

By Brenda S. Cox

“What are young men to rocks and mountains?”—Pride and Prejudice

Rocks and mountains recur in the story of Lady Hester Stanhope, though the mountains she climbed were much farther away than Derbyshire. We all know that women of Jane Austen’s England faced many restrictions. Austen herself published her books as “a lady” rather than under her own name, to avoid any stigma for stepping outside of the box that society prescribed for her.

Yet some women did step out of that box, some of them very far outside the box! Those in the upper classes with enough money could afford to be “eccentric” and go their own ways. (Some in the middle and lower classes did the same, especially if they were widows, but that’s another story.)

Lady Hester Stanhope

One of the most famous, or infamous, of these trailblazing women was Lady Hester Stanhope, Middle Eastern traveler and pioneer archaeologist. Chawton House hosted a talk entitled “Lady Hester Stanhope: Trowelblazer or Iconoclast?” on Feb. 16. 

Lady Hester was born only a few months after Jane Austen, in March of 1776. She was the oldest child of an earl. In 1803 she moved into the home of her uncle, William Pitt the Younger, prime minister of England. She acted as his hostess and private secretary. When he died in 1806, the British government granted Hester a pension of £1200 a year, at Pitt’s request. After several romantic disappointments, she became disillusioned with England. She went overseas in 1810 and never returned to England. She was almost 34.

Shipwrecked on Rhodes

Starting out on a Grand Tour of Europe, she was shipwrecked on the island of Rhodes, losing all her possessions and money. She wrote,


Unable to make the land, I got ashore, not on an island, but a bare rock which stuck up in the sea, and remained thirty hours without food or water. It becoming calmer the second night, I once more put to sea, and fortunately landed upon the island of Rhodes, but above three days’ journey from the town, travelling at the rate of eight hours a day over mountains and dreadful rocks. Could the fashionables I once associated with believe that I could have sufficient composure of mind to have given my orders as distinctly and as positively as if I had been sitting in the midst of them, and that I slept for many hours very sound on the bare rock, covered with a pelisse, and was in a sweet sleep the second night, when I was awoke by the men, who seemed to dread that, as it was becoming calmer, and the wind changing (which would bring the sea in another direction), that we might be washed off the rock before morning. So away I went, putting my faith in that God who has never quite forsaken me in all my various misfortunes. The next place I slept in was a mill, upon sacks of corn; after that, in a hut, where I turned out a poor ass to make more room, and congratulated myself on having a bed of straw. When I arrived (after a day of tremendous fatigue) at a tolerable village, I found myself too ill to proceed the next day, and was fortunate enough to make the acquaintance of a kind-hearted, hospitable Greek gentleman, whom misfortune had sent into obscurity, and he insisted upon keeping me in his house till I was recovered. 

At this point she adopted the Turkish dress of the Ottoman Empire. She explains why she chose men’s clothing:

. . . Everything I possessed I have lost; had I attempted to have saved anything, others would have done the same, and the boat would have been sunk. To collect clothes in this part of the world to dress as an Englishwoman would be next to impossible; at least, it would cost me two years’ income. To dress as a Turkish woman would not do, because I must not be seen to speak to a man; therefore I have nothing left for it but to dress as a Turk — not like the Turks you are in the habit of seeing in England, but as an Asiatic Turk in a travelling dress — just a sort of silk and cotton shirt; next a striped silk and cotton waistcoat; over that another with sleeves, and over that a cloth short jacket without sleeves or half-sleeves, beautifully worked in coloured twist, a large pair of breeches, and Turkish boots, a sash into which goes a brace of pistols, a knife, and a sort of short sword, a belt for powder and shot made of variegated leather, which goes over the shoulder, the pouches the same, and a turban of several colours, put on in a particular way with a large bunch of natural flowers on one side. This is the dress of the common Asiatic; the great men are covered with gold and embroidery, and nothing can be more splendid and becoming than their dress. (Life and Letters of Lady Hester Stanhope, 116-117)

The clothes sound quite sumptuous, and she seems to have enjoyed them! As a foreign woman, and a woman in men’s clothing, Lady Hester occupied an unusual place in Ottoman society. She could be treated as more or less an “honorary man,” relating to local men in ways that local women could not.

Lady Hester Stanhope wearing Turkish men’s clothing. Frontispiece, Memoirs of the Lady Hester Stanhope, Vol. 1 (London: Henry Colburn, 1846).

Egypt to Palmyra

Lady Hester traveled deeper into the Middle East. She wasn’t much impressed with the wonders of Egypt. She refused to enter the Great Pyramid and complained of “an inconceivable number of fleas.” Many English tourists visited Egypt, and she wanted to do something more impressive.

Because of her background with Pitt in politics, and her connections, she was able to get permission from the Ottoman Pasha to go to Palmyra, an ancient city in the Syrian desert. When she reached it with her Beduin caravan after six days of travel, they “crowned” her “Queen of the Desert,” after the ancient Queen Zenobia.

During her travels, Lady Hester constantly racked up debts, and wrote back to the English government asking for money. They sometimes ended up paying because of her high connections.

Lady Hester Stanhope smoking a Turkish pipe. Frontispiece, Memoirs of the Lady Hester Stanhope, Vol. 2 (London: Henry Colburn, 1845).

Archaeologist; Searching for Treasure

Emma Yandle, curator of the Chawton House exhibition on “Trailblazers: Women Travel Writers,” went on to discuss Lady Hester Stanhope’s somewhat questionable contributions to archaeology. Lady Hester was arguably the first Westerner given official permission to excavate an ancient site; certainly she was the first woman to do so.

Lady Hester somehow obtained a manuscript, purportedly written by a monk, describing the location of immense hoards of buried treasure (three million gold coins!) in the ancient cities of Ashkelon, Awgy (near Jaffa), and Sidon. She got permission and safe conduct letters from the Ottoman government to excavate at Ashkelon. She promised the Ottoman government all the treasure she would find. She asked the British government to pay for the excavations, simply for the honor it would bring to England and to herself.

Excavations began in April of 1815. Lady Hester was the visionary, nominally in charge. Actually, though, her personal physician, Dr. Charles Meryon, directed the excavations and kept the records. They found no gold coins.

They did, however, find one archaeological treasure. It appeared to be a Roman statue, somewhat mutilated. According to a later biography, this made Lady Hester Stanhope “the first person who ever intentionally excavated an ancient artifact in the ‘Holy Land.’”

However, Lady Hester feared that if the Ottoman ruler heard about this, he would believe that she was excavating treasures to send back to her native England. She had promised she would not do that. (Many others of the time were plundering the various countries they colonized.) So—she destroyed the statue! She had it smashed and thrown into the sea. A very strange decision.

We still have drawings and a description of the statue, but that’s all. A much later archaeological expedition, in 1921, found what were apparently the missing pieces of that statue.

The records of the expedition, however, gave a lot of historical information. The layers of history that were uncovered were recorded: a Roman temple at the lowest layer, above it a church, and over that a mosque. (This was confirmed by the later expedition.) They also recorded the locations of any artifacts found. This was a new procedure. Other diggings at the time simply took whatever they could find and shipped it off to museums or private collections, with no details of location or depth. So Lady Hester’s excavation did blaze new trails for archaeology.

End of Life

Lady Hester Stanhope later settled on a mountaintop among the Druze people of Lebanon, near Sidon. She became disastrously involved in Middle Eastern conflicts, and went deeper and deeper into debt. She died, penniless and alone, in 1839.

The Residence of Lady Hester Stanhope at Djoun. Frontispiece, The Life and Letters of Lady Hester Stanhope, by her niece the Duchess of Cleveland (London: John Murray, 1914).

Dr. Meryon, who had accompanied her on many of her travels, wrote her memoirs in 1845-6, romanticizing her story.

Paul Pattison, at English Heritage, summarizes Lady Hester Stanhope’s life: 

She was always a wilful aristocrat, who wanted to govern her life and the lives of others – indeed believed it was her position in life to do so – and on occasions she was overbearing and unkind. But she was also vivacious, daring, sharp-witted, charismatic, benevolent, and brave to the point of recklessness. 

Above all, she rejected society conventions and the restrictions of life for a woman in Europe, embracing the unexpected opportunity to be her own mistress within an Eastern culture that excluded women from public life. That alone sets her apart as a pioneer and an extraordinary human being.

As far as I’ve been able to discover, Jane Austen never mentioned Hester Stanhope in her letters. She may have known of some of her exploits, however. Both were trailblazers: Jane, quietly, from her home; and Hester, flamboyantly, in exotic places.

 

Resources about Lady Hester Stanhope

Memoirs of the Lady Hester Stanhope; the sequel, Travels of Lady Hester Stanhope; and Life and Letters of Lady Hester Stanhope, are available on archive.org

Lady Hester, Queen of the East, by Lorna Gibb

Star of the Morning: The Extraordinary Life of Lady Hester Stanhope, by Kirsten Ellis

 

Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also writes for Faith, Science, Joy, and Jane Austen.

 

Read Full Post »

By Brenda S. Cox

Last week we looked at the lady “Rock Stars of the Regency” identified by Dr. Jocelyn Harris at this year’s JASNA AGM.* The other two Regency celebrities, who Jane Austen certainly knew about, but almost certainly never met, were the Prince Regent and Lord Byron. Both were flamboyant, charismatic, and extravagant. Jane Austen certainly did not like the prince, and I doubt she thought very highly of Byron. Let’s take a look at these two gentleman.Then I’ll add another famous gentleman, one I think she might have admired.

The Prince Regent (1762-1830)

As you probably know, King George III’s eldest son became Regent of England during the king’s madness from 1811-1820. When his father died, the Prince Regent became King George IV, until his own death in 1830.

The Prince Regent, later King George IV, by Henry Bone, 1816, public domain, wikimedia

Sometimes called “Prinny,” the Prince of Wales (heir to the throne) was an elegant man with a wide education, excellent artistic taste, and great charm. As a boy, his father insisted that he be taught simplicity and hard work. The prince was whipped severely for any laziness or lying. However, he disappointed his father’s hopes. The prince was known for his faults more than for his strengths.

By the time he was seventeen, he was already involved with several women. A series of many mistresses followed. Although he could not legally marry without his father’s consent, he went through a form of marriage with a Catholic widow, Mrs. Maria Fitzerbert, in 1785. This quasi-marriage to a Catholic caused him difficulty with Parliament, who were often being asked to pay his bills. (Catholics faced many restrictions at this time, and if the prince were actually married to a Catholic he could not legally become king.)

Prinny constantly ran up amazing debts. He lavishly furnished his mansion, Carlton House, running up almost £270,000 in debt! Parliament helped him defray that debt, partially. He immediately began another project, the even more opulent and fantastically expensive Marine Pavilion at Brighton.

In 1789, the king appeared to be going mad, probably because of the disease porphyria. The prince’s supporters tried to get the prince declared regent. His enemies attacked him as being Catholic, or married to a Catholic, and as a gambler who spent his time with unsavory people. Newspapers condemned the prince as “a hard-drinking, swearing, whoring man” who “at all times would prefer a girl and a bottle to politics and a sermon” (quoted in Oxford Dictionary of National Biography). The king recovered, and the prince did not become regent yet.

To get his debts settled, the prince agreed to marry his cousin Caroline, daughter of the Duke of Brunswick. Caroline and the prince had one daughter, Charlotte. (Charlotte eventually died giving birth to a stillborn child, so she never inherited the throne.)

The prince’s marriage to Caroline was miserable from the start. The prince soon went back to his mistresses, and Caroline was later also accused of sleeping around, though it was not proven.

The king lapsed back into madness in 1811, and the prince was sworn in as regent. His political policies were unpopular. Oddly, considering that his formerly-beloved Mrs. Fitzherbert was Catholic, he was strongly against giving any civil rights to Catholics.

In 1820 his father died and he became King George IV. He did not want his wife Caroline to be queen, so he put her on trial for adultery. She was not convicted, but she died a few weeks after his coronation.

George IV’s years of indulgence, gluttony, and drinking took their toll, and he became more and more ill. He died in 1830.

Jane Austen’s Perspective

The Prince Regent was a fan of Jane Austen’s. He requested, via his librarian, that she dedicate Emma to him, and she reluctantly did. He apparently read her books often, and kept a set of them in each of his residences. She did not return his admiration.

Jane Austen reluctantly dedicated Emma to the Prince Regent, at his request.

In 1813, when the Regent was in the midst of a controversy with his wife, Austen wrote about her in a private letter: “Poor Woman, I shall support her as long as I can, because she is a Woman, & because I hate her Husband” (Feb. 16, 1813).

Why did Jane Austen “hate” the Prince Regent? I imagine there were multiple reasons:

  • He treated his wife very badly, avoiding her, flaunting his unfaithfulness to her, slandering her, and finally putting her on public trial. Earlier he had also been unfaithful to his first “wife,” Mrs. Fitzherbert, and even allowed others to slander her in Parliament.
  • He was extravagant, wasting the country’s money. He was a Sir Walter Elliot on steroids, not willing to give up any pleasure, inordinately proud of his position, and always spending far beyond his income.
  • He was known for drinking, gambling, laziness, and of course sexual immorality. He also apparently had little regard for church or religion. Austen did not appreciate such shortcomings.

For more on the Prince Regent: Colleen Sheehan speculates delightfully about all the places in Emma where Jane Austen may have been making fun of the Prince Regent in “Jane Austen’s ‘Tribute’ to the Prince Regent: A Gentleman Ridiculed with Difficulty.” Mr. Knightley, as a true gentleman, contrasts with the Regent. Be sure to follow the link at the end of Sheehan’s article, which takes you to a second article with an entertaining alternate solution to the “courtship” riddle!

Lord Byron (1788-1824)

“Mad, bad, and dangerous to know.” That’s how one of Byron’s lovers, Caroline Lamb, described him. George Gordon Noel, Lord Byron, was as famous and infamous as the Prince Regent.

Lord Byron, replica by Thomas Phillips, circa 1835, based on a work of 1813. © National Portrait Gallery, London Creative Commons license (CC BY-NC-ND 3.0)

Byron’s narrative poem Childe Harold’s Pilgrimage, based on his travels in southern Europe and the Ottoman Empire, took London by storm in 1812. The upper classes adored him. He was quite cynical about society and its institutions, however. He called his country’s leaders “The Mad—the Bad—the Useless—or the Base” (from an epigram written in 1814).

Byron soon became known as much for his love affairs as for his poetry. An affair with married Caroline Lamb, whom he called a “little volcano,” ended when he got bored with her. She, however, blatantly pursued him everywhere. (Her husband, by the way, later became Lord Melbourne, the prime minister who so much influenced young Queen Victoria.) She even published a popular novel, Glenarvon, based on her marriage and her affair with Byron.

In the following years, Byron continued to write romances about Byronic heroes: broody men with dark secrets, in exotic settings. He also continued to have torrid affairs with married women. He became close friends with his married half-sister Augusta, who he considered the only woman who understood him. It’s possible, but not proven, that he was the father of her daughter Medora, born in 1814.

Perhaps the desire to squash rumors about his relationship with his half-sister contributed to Byron’s decision to get married in January, 1815. He married Annabella Milbanke (niece of Lady Melbourne, Caroline Lamb’s mother-in-law). Apparently they were fond of each other, and Byron “esteemed” her. However, the marriage was a disaster and they separated in January, 1816. She believed he was insane.

They had a daughter, Augusta Ada Byron. (That daughter became Ada Lovelace, one of the developers of the first computer.) One of Byron’s later lovers, Claire Clairmont, gave him another daughter, Allegra. Allegra died of a fever at age five. Byron also had a child with one of his maids, and he provided for her.

Byron spent money extravagantly. He inherited his title and family estates, but they were already deeply encumbered by debt. At first he refused to take payment for his writing (making his publisher rich instead), but by 1814 he began to accept, and even negotiate for, large amounts for the copyrights of his books.

Byron continued traveling, writing, and having affairs. His newer books, including Don Juan, increasingly shocked society. His original publisher finally refused to publish any more of Byron’s books, but Byron quickly found another publisher.

Lord Byron eventually got involved in the Greek struggle for independence, which suited his romantic ideals. He fell ill and died in Greece in 1824.

Jane Austen’s Perspective

Byron’s personal life was doubtless repugnant to Jane Austen. His open adultery with a long series of married women, and his taking sexual advantage of maidservants, would both have disgusted her. I imagine she also thought poorly of his extravagance and debts. What about his writing?

Lord Byron was the epitome of the literary movement, Romanticism. He wrote and lived the untamed passions of individual desire, the wildness of nature, imagination, and vision. Jane Austen epitomizes the best of the opposite movement, Rationalism. It emphasized self-control, order, harmony, balance, and logical truth. Austen and Byron did have something in common, though: both used irony and satire to confront flaws in their society, though in different ways.

Austen, like others in her society, read Byron’s books. In 1814 she wrote unenthusiastically, “I have read the “Corsair,” mended my petticoat, and have nothing else to do.” There is no indication that Byron read Austen’s books. Byron’s wife, however, wrote in 1813 that Pride and Prejudice was “a very superior work . . . the most probable fiction I have ever read.”

In Persuasion, Anne Elliot and Captain Benwick talk about Lord Byron and Walter Scott and disagree about their merits. They also mention Lord Byron’s “dark blue seas.” Benwick appreciates the “impassioned descriptions of hopeless agony” in Byron’s Giaour and Bride of Abydos. Anne doesn’t think Byron’s poetry is healthy reading for the grieving Benwick. She encourages him to read more prose, especially works by the “best moralists, such collections of the finest letters, such memoirs of characters of worth and suffering, as occurred to her at the moment as calculated to rouse and fortify the mind by the highest precepts, and the strongest examples of moral and religious endurances.”

Anne Elliot and Captain Benwick discuss how to pronounce the title of Lord Byron’s Giaour. (Online dictionaries say it’s something like JOW-er, or jowr. Merriam Webster says it means “one outside the Islamic faith.”)

According to the editors of the Cambridge edition of Persuasion (Janet Todd and Antje Blank), Giaour and Bride of Abydos “have exotic eastern settings, in which despotic rulers murder disobedient women and moody, passionate heroes are consumed with grief and guilt over violent crimes they commit.” They suggest that Anne Elliot’s alternative reading would have included Samuel Johnson’s articles in The Rambler. Johnson recommends (in issues 32 and 47) that in times of calamity, loss, and sorrow, we turn to hard work, diligence, and keeping our minds busy with other things.

I think Anne might also have recommended another of Austen’s favorite writers, William Cowper. Cowper suffered with depression for much of his life. One of the remedies that helped him at various periods was keeping busy with meaningful tasks, especially writing. Both Johnson and Cowper were known for their devotion to God; Byron, on the other hand, was known for his religious skepticism. Both Johnson and Cowper died well before the Regency, so we can’t consider them “Regency rock stars.” However, both were very popular authors that Jane Austen admired.

For more on Lord Byron and Jane Austen, see “Romanticism, a Romance: Jane Austen and Lord Byron, 1813-1815,” and “Jane Austen and Lord Byron: Connections.”

For those who like their history presented as fiction, I enjoyed this novel, based on Byron’s marriage: Dangerous to Know, by Megan Whitson Lee.

Lord Byron” by John Greenleaf Whittier (1807-1892) offers the next generation’s perspective on Byron’s religious views.

On Samuel Johnson, see “Finding Jane Austen’s ‘Dear Dr. Johnson’ at the Godmersham Park Library.

On William Cowper, see “William Cowper: Joy and Depression, Glimmers of Light in the Midst of Darkness,” “’With what intense desire she wants her home’: Cowper’s Influence on Jane Austen,”  and “William Cowper, Beloved of Jane Austen.

William Wilberforce? (1759-1833)

I want to nominate one more “rock star of the Regency”; this time, one that Austen may have admired, though she doesn’t mention him. In an age of corrupt, self-seeking politicians, a mad king, and a profligate Prince Regent, M.P. William Wilberforce lived a life of integrity, devotion to God, and concern for the poor and downtrodden. Wilberforce was much loved and respected in England, even by those who disagreed with him, for his gentle kindness and his persuasive speaking.

Statue of William Wilberforce at St. John’s College, Cambridge University

Wilberforce is best known for leading the fight against the slave trade and slavery. Thomas Clarkson, who Jane Austen said she “loved,” worked with Wilberforce. Clarkson collected evidence and wrote books promoting abolition. Wilberforce and his friends persevered for almost twenty years, against great opposition, until the British slave trade was abolished in 1807. The House of Commons, who had previously voted down Wilberforce’s proposal ten times, this time gave him a standing ovation. The fight continued until slavery was abolished in the British Empire in 1833, as Wilberforce was dying.

In contrast to other “rock stars” of the Regency, Wilberforce lived frugally. He was wealthy, but during his lifetime he gave away most of his wealth to people in need and to various causes he supported. For example, he supported groups working to relieve the miseries of climbing boys (chimney sweeps’ apprentices), to reform prisons, and to prevent cruelty to animals. He helped start the first “free church” in the country, a church in Bath where the poor got the best seats on the main floor rather than being marginalized because they could not pay pew rents. He also financially supported free education for the poor. However, he was not a radical, and he has been criticized for supporting government crackdowns on rioters and protesters, and for opposing labor unions.

Wilberforce was also a leader of the Evangelical movement in the Church of England. (Please note that the word evangelical did not have the same political implications that it has today; it meant, and technically still means, those with certain religious beliefs.) He wrote a best-selling book which challenged the shallow faith of the upper and middle classes of his day.

William Wilberforce’s Practical View of the Prevailing Religious System of Professed Christians

Jane Austen’s Perspective

Obviously Jane Austen would have admired Wilberforce’s faith, lifestyle, and integrity. In 1809 her sister was trying to persuade her to read a letter by Evangelical Hannah More, and Austen wrote, “I do not like the Evangelicals.” However, by 1814, her niece was considering marrying an Evangelical. Austen wrote “I am by no means convinced that we ought not all to be Evangelicals, & am at least persuaded that they who are so from Reason and Feeling must be happiest & safest. . . . don’t be frightened by the idea of his acting more strictly up to the precepts of the New Testament than others.” She was not an Evangelical herself, but apparently her attitude toward the Evangelicals was very positive at that point. Wilberforce’s actions and reputation may have been one reason for that change.

For more about Wilberforce, see “William Wilberforce’s Joy”  and “William Wilberforce.”

 

We have now considered Jocelyn Harris’s five “Rock Stars of the Regency,” plus my own nominees for others.

What do you think of them? And what do you think Jane Austen would have thought? Who would you add to this roster?

 

In the presentation for the *Jane Austen Society of America’s Annual General Meeting, the “rock stars” were skilfully played by:

Emma Brodey as Emma Hamilton

Deborah Barnum as Dora Jordan

Linda Troost as Fanny Burney

Christopher Duda as The Prince Regent

Paul Savidge as Lord Byron

Jocelyn Harris, as the narrator, was dressed as Dolly Parton.

“Rock Stars of the Regency” was originally scheduled to be shown at Cleveland’s Rock & Roll Hall of Fame, but instead, of course, it was online.

 

Sources: These summaries are based on entries in the online Oxford Dictionary of National Biography, plus Jocelyn Harris’s presentation for the JASNA AGM, “Rock Stars of the Regency.”

Please note that the thoughts about Austen’s responses to the rock stars are mine, not Dr. Harris’s.

 

You can connect with Brenda S. Cox, the author of this article, at Faith, Science, Joy, and Jane Austen or on Facebook.

Read Full Post »

Who were the famous and admired “rock stars” of Regency England? At the Jane Austen Society of North America’s Annual General Meeting (JASNA AGM) recently, Dr. Jocelyn Harris identified five charismatic celebrities of Regency England. Jane Austen would certainly have known about them.

Dr. Harris chose:

  • Emma Hamilton
  • Dora Jordan
  • Fanny Burney
  • The Prince Regent
  • Lord Byron

Who were these people, and what might Jane Austen have thought about them? As I watched their presentations, I thought that Austen probably didn’t think very highly of some of them. See what you think.

Emma Hamilton

Emma, Lady Hamilton is best known for her love affair with the naval hero Lord Nelson.

George Romney was captivated by Emma Hamilton’s beauty, as were other artists. This shows Emma as Circe.

 

Early in her life, Emma Lyon worked as a housemaid, but her classical beauty and vivacious spirit brought her to the attention of several rich young men. She became the mistress of one, had his child, then moved in with one of his friends. That friend traded her to his rich uncle, Sir William Hamilton, in exchange for becoming his uncle’s heir. Hamilton, the British ambassador to Naples, married Emma and made her Lady Hamilton in 1791; he was sixty and she was about twenty-six.

In Naples, Emma became known for her dramatic “attitudes.” She wore classical Greek dress and struck a series of poses representing various emotions and classical stories. She was very expressive and visitors loved to watch her. She was also talented at learning languages. She helped her husband, and later Lord Nelson, with diplomacy. After a few years, she became seriously overweight, but apparently was still enchanting.

Emma Hamilton by George Romney, circa 1785 ©National Portrait Gallery, London.   Creative Commons license (CC BY-NC-ND 3.0)

Around 1798 Emma Hamilton and Lord Nelson fell in love. Both were married to someone else. But they seem to have adored each other. She bore him three children, though only one survived, a daughter named Horatia. Nelson said of her, as she was courageously seeing him off to sea, “Brave Emma! Good Emma! If there were more Emmas there would be more Nelsons.”

Emma’s husband died in 1803, then Admiral Nelson died in 1805. Emma was heartbroken at Nelson’s death. She received a large legacy and annuity, but continued her extravagance until she was imprisoned for debt in 1813. Friends helped her get released. She spent her final days, drunken and bedridden, in Calais, France. Her daughter Horatia tended her until she died in 1815. When Horatia returned to England, she was taken in by Nelson’s sisters, and ended up marrying a curate and having a large family. She acknowledged that Nelson was her father, but refused to acknowledge Lady Hamilton as her mother.

Jane Austen’s Perspective

In her letters (Oct. 11, 1813), Austen says that she is tired of biographies of Nelson, though she hasn’t read any. Perhaps his open adultery diminished his glory in her eyes, though we don’t know for sure. Her brother Frank wrote admiringly of Nelson’s judgment and decisiveness, and his ability to motivate others. He said nothing of Nelson’s moral values, however (Jane Austen: Her Life and Letters, 1913, chapter 12).

Austen makes no mention of Emma Hamilton in her writings. Dr. Harris speculates that Mrs. Smith of Persuasion, whose maiden name was Miss Hamilton, might have some connection to Emma Hamilton, or even Emma Woodhouse herself, as Emma Hamilton was also known as a matchmaker and lady bountiful. To me it seems unlikely that Austen would have named either of them after such a scandalous celebrity. In Mansfield Park, fashionable Mary Crawford thinks of adultery as folly to be concealed. However, it seems to me that Austen agrees with her hero and heroine, Edmund Bertram and Fanny Price, who consider it serious sin. So I don’t think she would have thought very highly of Emma Hamilton.

For more on Emma Hamilton (1765-1815), see “Emma at Home: Lady Hamilton and Her ‘Attitudes,’” which includes further links.

 

Dorothy Jordan

Dorothy Jordan was a famous actress of Austen’s time. In her early years, she shone in a variety of roles, but eventually settled down to become a comic actress. Sarah Siddons (who might be considered another Regency “Rock Star”) was the queen of tragedy, and Dorothy Jordan was the “comic muse.” A woman of several names, she was also called Dora or Dorothea. She was born Dorothy Bland and when her father deserted the family she became Dorothy Phillips. She was commonly known as Mrs. Jordan, though she never married.

Jordan’s parents were a vicar’s daughter who had become a London actress, and an Irish captain whose father, a judge, disinherited him for his liaison with Jordan’s mother. (They may have married, but as minors, the marriage was not valid.) Her father later made a legal marriage in Ireland to another woman.

By 1779, eighteen-year-old Dorothea was working as an actress in Dublin. She was seduced by her manager, conceived his child, and fled when he threatened her with debtor’s prison. (Her manager reminds me of Willoughby with Eliza, only even worse!) She got another job in Leeds, where they called her Mrs. Jordan because she was pregnant (therefore “Mrs.”) and had crossed over the water to get to England from Ireland, like the Israelites crossing the Jordan River in the Bible.

She gradually moved up in her profession, until she was acting in the Theatre Royal in Drury Lane. There she became the mistress of Richard Ford, son of the court physician, and had three children with him.

In 1790, Prince William Henry, duke of Clarence (third son of George III), fell in love with her and she became his mistress. He provided her with an annuity of £1200, a carriage, and provision for all her children. However, she continued to act around the country, and she shared her income with the duke. People wondered which of them supported the other!

She bore ten children to the duke and acted as his wife and hostess. However, in 1811 his debts were increasing and he told her they had to separate so he could marry someone rich.

Mrs Jordan from The Life of Mrs Jordan by J Boaden (1831), public domain

Mrs. Jordan continued acting, to great acclaim, and traveling. She was very well-paid, but generous and extravagant. Late in her life, while she was in ill health, her son-in-law defrauded her of much of her money. She died impoverished near Paris, with only about £10 to her name.

Jane Austen’s Perspective

Austen mentions Mrs. Jordan in a letter (1801), admiring Cassandra’s resignation when she could not come to London and see Mrs. Jordan. According to Dr. Harris, in 1814, when Jane was looking forward to seeing the play “The Devil to Pay” and expecting to be “very much amused,” Jane was going to see Mrs. Jordan perform. No doubt the sisters, great fans of the theater, much admired Mrs. Jordan’s acting, as everyone else did. We don’t know what Austen thought of Mrs. Jordan’s personal life. Harris speculates that Jordan’s personality, arch, playful, bewitching, and frank, may be reflected in Elizabeth Bennet.

Mrs. Jordan seems to have been a faithful and domestic “wife” to the Duke of Clarence for many years, and popular opinion held that he should not have deserted her. Their children, who received the surname FitzClarence, were of course illegitimate. Fitz-, by the way, simply means “son of,” though from the 1600s it came to be used for illegitimate royal children. (Did the Fitzwilliams of Pride and Prejudice have an illegitimate royal ancestor? Or were they from an older Norman family, perhaps descended from the younger son of a warrior named William? It could be either.) Clarence’s oldest son, by Mrs. Jordan, could not inherit the throne after the Duke of Clarence became King William IV.

In Emma, Emma thinks Harriet is well-born, the illegitimate daughter of a nobleman. However, it turns out that Harriet is the daughter of a tradesman. Emma thinks, “The stain of illegitimacy, unbleached by nobility or wealth, would have been a stain indeed.” Did Jane Austen herself think that that it was acceptable for those with “nobility or wealth” to have illegitimate children? Or was she continuing to make fun of Emma’s snobbishness?

Personally, I think that as a devout Anglican, Austen would not have approved of Mrs. Jordan’s liaison even with a duke. But, she may have felt sympathy for a couple who loved each other but were not legally allowed to marry. And Mrs. Jordan seems to have been a good influence on her Duke. I see no firm evidence either way for Austen’s opinion. She certainly admired Mrs. Jordan as an actress.

For more on Dorothy Jordan (1761-1816), see “Mrs. Dora Jordan—The Comic Muse.

On Sarah Siddons (1755-1831), see “Austen’s Regretted Mischance to see Mrs. Siddons” and “The Indomitable Mrs. Siddons.

 

Fanny Burney (Madame D’Arblay)

Our third “Rock Star” was a popular novelist like Jane Austen, but Burney was much more well-known in her time than Austen. Burney came from a more conventional middle class background than Emma Hamilton or Dorothy Jordan did. Her father was a well-known music teacher who went on musical tours of Europe; Fanny helped him with the books he wrote.

Her family brought her into contact with some of the leading people of her day, including Samuel Johnson, the painter Sir Joshua Reynolds, writer Hester Thrale (later Piozzi), bluestockings Elizabeth Montagu and Hannah More, and many others. Austen, of course, did not move in such intellectual or social circles.

Like Jane Austen, Burney published her first book, Evelina, anonymously. Not even her father knew that she had written it until some months after it came out. (He had disapproved of her earlier writing, but liked Evelina.) It was well-reviewed and over 2000 copies sold. Bookstores in fashionable spas and in London had a hard time keeping it in stock. Burney’s next, longer book, Cecilia, was also a great success.

Portrait of Madame D’Arblay (Fanny Burney) engraved from a painting by Edward Francis Burney (Portraits of Eminent Men and Women, 1873), public domain, wikimedia

After a few years without writing, Burney was offered a place at court, as second keeper of the robes to Queen Charlotte. Her father persuaded her to accept, for the family’s advantage. However, Burney was miserable with the drudgery and routine of court life. She did have one adventure, though, when King George III, in a fit of madness, chased her around Kew Gardens. After five years she asked to retire due to ill health, and was allowed to go.

At age forty-one, Fanny met a French military officer, D’Arblay. They fell in love and were married. Fanny’s father was unhappy about the match, since Fanny had little money and D’Arblay had none. However, they had a happy marriage. Their son Alexander was born about a year and a half after their wedding.

Fanny continued writing; mostly plays that were not performed in her lifetime (one was performed for one night, but was an immediate failure). Her novel Camilla, though, was another success, and provided enough money for the D’Arblays to build their own home.

While Fanny’s siblings sometimes acted scandalously, she herself lived a conventional, moral life. Her books express solid moral values, while showing the restrictions placed on women. She died in her home in London in 1840. Fanny Burney has been called the mother of English fiction. She was one of the first successful English novelists.

Jane Austen’s Perspective

Burney’s novels Cecilia and Camilla are mentioned in glowing terms in Northanger Abbey:

“‘It is only Cecilia, or Camilla, or Belinda’; or, in short, only some work in which the greatest powers of the mind are displayed, in which the most thorough knowledge of human nature, the happiest delineation of its varieties, the liveliest effusions of wit and humour, are conveyed to the world in the best-chosen language.”

Jane Austen subscribed to Camilla. (That means that she gave financial support for it before it was published, something like a Kickstarter campaign today.) In her letters, Austen also mentions characters from Burney’s novels. The novels seem to have influenced her own. Harris also speculates that Burney’s experiences at court, recorded in her journals and passed on by Austen’s mother’s cousin Cassandra Cooke (Burney’s neighbor), might be reflected in some of Fanny Price’s experiences in Mansfield Park. Austen obviously admired Fanny Burney’s work, and I think she would have admired Burney personally as well. Jocelyn Harris calls Burney and Austen “sisters of the pen.”

 

Two other women authors of Jane Austen’s day might qualify as “rock stars,” in terms of popularity, even more than Fanny Burney. Maria Edgeworth, whose novel Belinda is mentioned in Northanger Abbey along with Burney’s novels, was the most successful novelist of her time, in terms of sales and income. Hannah More, whose writings Austen doesn’t seem to have cared for, wrote mostly nonfiction, a tremendous range of books for rich and poor, which were wildly popular. She wrote and worked for causes including the abolition of slavery, education for women and for the poor, and better moral values.

For more on Fanny Burney (1752-1840), see “Only a Novel: The Life of Fanny Burney.”  For more on Burney’s novels, and ways they may have influenced Jane Austen, see “Jane Austen a-Shopping with Burney’s Evelina.

On Maria Edgeworth (1768-1849), see “Maria Edgeworth, Jane Austen’s Forgotten Idol.

On Hannah More, see “Jane Austen’s Novels and Hannah More’s Life—Intersecting Planes” and “Jane Austen, Hanah More, and the Novel of Education.”

 

What do you think of these “rock stars” of Austen’s England? What do you think Austen would have liked and not liked about them? Are there other women of the time that you would nominate?

In Part 2 we’ll look at some gentlemen “Rock Stars of the Regency.”

 

Source: These summaries are based on entries in the online Oxford Dictionary of National Biography, plus Jocelyn Harris’s presentation for the JASNA AGM, “Rock Stars of the Regency.”

 

You can connect with Brenda S. Cox, the author of this article, at Faith, Science, Joy, and Jane Austen or on Facebook.

Read Full Post »

%d bloggers like this: