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Posts Tagged ‘Regency Fashion’

Banyan, Dress for Excess

Dress for Excess: Fashion in Regency England, the fashion exhibition at the Brighton Pavilion this year, features a quilted printed (chintz) banyan, or men’s dressing robe worn over a shirt and knee breeches. (Click here to see the full image of the robe .)

When at home, a gentleman would change into an informal knee-length dressing gown known as a banyan, and wear it around his family at breakfast,  playing games, such as cards or backgammon, and while reading in his library or writing letters. One can readily imagine Mr. Bennet wearing a banyan in his study, and most definitely Mr. Woodhouse (image below), as he sat by the fire reading a newspaper.

Mr Woodhouse (Bernard Hepton) in a fur-lined fitted man's dressing gown, or banyan

The banyan was a loose, full kimono style in the early 18th century, but later evolved into a more fitted style with set-in sleeves, similar to a man’s coat. It was known as an Indian gown, nightgown, morning gown, or dressing gown. First used as a type of robe, it was originally worn for leisure and in at-home situations; but came to be worn as a coat out-of-doors, in the street, or for business. Many gentlemen had their portraits made while wearing banyans. They were made from all types of fabrics in cotton, silk, or wool (Cunningham, 1984). – Cross cultural influences on fashion prior to the twentieth Century

Nicholas Boylston in a loose fitting banyan, 1767. Painted by John Singleton Copeley. Image @Wikipedia

More on the Topic

Tartan wool banyan lined in bottle green silk, 1800. Image @Christie's

 

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Embroidered bells on Princess Charlotte's court gown.

Several years ago I featured Princess Charlotte’s bellflower court dress, a sumptuous creation that must have taken a boatload of seamstresses untold hours of work to complete. I had the privilege of viewing this fragile dress when it was on exhibit at the Museum of London, and I often wondered how the bell flowers (which were worked with silver thread and tiny glass beads) were made.

The court dress, 1814. Image @Museum of London

Mrs. Beeton’s Book of Needlework (1870) provides a glimpse. Although the illustrations are rough compared to the royal example, one begins to understand how time consuming this needlework was for the women who labored long hours in poor lighting conditions.  The book describes the process for bluebells, which were embroidered in a raised satin stitch. The pieces were worked separately, then half of the embroidered piece was sewn onto an outlined embroidered shape on the fine fabric. This shape represented the inner part of the flower.

Bluebell embroidered work.

The first two illustrations from Beeton’s book show 1) the complete bluebell and 2) the inner part of the flower with the overcast outline.

The flat outer part of the bluebell. This piece is fastened onto the outline.

The second illustration shows the raised outer part as a flat piece. This second embroidered piece was fastened in a three dimensional way onto the overcast outline. Then the excess material was carefully cut away without damaging the underlying fabric. (This job must have been tougher and more delicate with Princess Charlotte’s gauzy net dress.)

I recall clearly seeing that some of the bellflowers had been torn away or were missing – and wondered if someone had stepped on Princess Charlotte’s train, or if she had snagged the hem on something.

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Dress for Excess: Fashion in Regency England, opened on February 5 and will run for a full year. The cost of the exhibition is free for those who purchase tickets to see the Royal Pavilion & Museums at Brighton.

The fashions look at the life of George IV as Prince, Regent and King through the clothes of the late Georgian period and how they have influenced fashions today. The king’s silk and velvet coronation robe, trimmed in ermine and over 16 feet in length, will be on public display for the first time in 30 years. Other clothes in the exhibition include a dandy’s costume, military uniform worn at the Battle of Waterloo, and neoclassical influenced silk and muslin gowns.

The costumes are displayed in rooms in the Royal Pavilion. The links below feature a number of beautiful examples in the exhibition. Lucky is the person who plans to visit Brighton within this calendar year!

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She lost her pattens in the muck
& Roger in his mind
Considered her misfortune luck
To show her he was kind
He over hitops fetched it out
& cleaned it for her foot…
From the Middle Period Poems of John Clare (1820s)

It is commonly acknowledged that country roads in the day of Jane Austen became muddy and rutted in heavy rains, and therefore nearly impassable. In cities and towns, streets required constant sweeping of horse dung and dirt by street sweepers. Ladies wearing long white gowns and soft satin or kid slippers were constantly dodging dirt, protecting their hems from wet grass, and finding ways to walk on roads and cobblestones whose condition were poor at best.

Diana Sperling's watercolor of a walk to a neighbor's house in mud

Diana Sperling painted her delightful watercolor sketches between 1812 and 1823. In two of the paintings, she shows precisely how difficult it was for ladies (and gents) to walk over poorly maintained roads – or no roads at all! One imagines that Jane Austen and her family, who were country gentry like the Sperlings, encountered similar difficulties when walking.

Charles Sperling conveys a lady over wet grass, by Diana Sperling.

In Ang Lee’s Sense and Sensibility, one can see Marianne in particular holding up her skirts and daintily traipsing over a London street as the party walks from their carriage to the Dashwood’s ball in London. I found this scene particularly interesting, for this is one of the few films that depict how difficult it was for ladies to keep their garments clean as they walked down London’s streets. Regency women must have collectively heaved a sigh of relief when hemlines became fashionably short.

 

Marianne Dashwood (Kate Winslet) holds up her skirt, shawl, and reticule as she walks gingerly towards the ball.

 

 

In Rolinda Sharples' Clifton Assembly Room (1817), one can see the lady on the lower right changing her slippers in the cloak room.

The problem of keeping one’s feet and skirts clean was solved by wearing pattens, although this practice was rapidly fading in the early 19th century.

 

Lady wearing pattens in snow. Image @City of London

In A Memoir of Jane Austen, her James Edward Austen Leigh wrote about his aunts Cassandra and Jane:

The other peculiarity was that when the roads were dirty the sisters took long walks in pattens. This defence against wet and dirt is now seldom seen. The few that remain are banished from good society and employed only in menial work…

As an illustration of the purposes which a patten was intended to serve, I add the following epigram written by Jane Austen’s uncle Mr Leigh Perrot, on reading in a newspaper of the marriage of Captain Foote to Miss Patten

Through the rough paths of life,

with a patten your guard,

May you safely and pleasantly jog,

May the knot never slip,

nor the ring press too hard,

Nor the Foot find the Patten a clog.

18th century fragment, iron shoe patten

A patten was an oval shoe iron that was riveted to a piece of wood and then strapped to the underside of a shoe. This unwieldy and loud contraption served to raise the shoe out of the mud or a dirty street.  Even a clean street would sully the hems of delicate white muslin gowns, and thus ladies would commonly wear pattens. However, these contraptions were loud. As Jane Austen described in Persuasion:

“When Lady Russell, not long afterwards, was entering Bath on a wet afternoon, and driving through the long course of streets from the Old Bridge to Camden Place, amidst the dash of other carriages, the heavy rumble of carts and drays, the bawling of newsmen, muffin-men, and milk-men, and the ceaseless clink of pattens, she made no complaint..”

Early 19th century pattens

Pattens had been banned from churches for some time. As early as 1390, the Diocese of York forbade clergy from wearing pattens and clogs in both church and in processions, considering them to be indecorous: “contra honestatem ecclesiae”*. An 18th century notice in St Margaret Pattens, the Guild Church of the Worshipful Company of Pattenmakers, requested that ladies remove their pattens on entering; other English churches had similar signs, and in one case, provided a board with pegs for ladies to hang them on. One surmises that churches banned the use of pattens because of their loud clatter on stone floors.

Early 19th century pattens. Image @Museum of Fine Arts, Boston

Constance Hill, who with her sister followed in the footsteps of Jane Austen a century after Jane’s death, described the noise of these raised iron clogs:

It is true that in bad weather ladies could walk for a short distance in pattens, which were foot-clogs supported upon an iron ring that raised the wearer a couple of inches from the ground. But these were clumsy contrivances. The rings made a clinking noise on any hard surface, and there is a notice in the vestibule of an old church in Bath, stating that “it is requested by the church-wardens that no persons walk in this church with pattens on.” – Constance Hill, Jane Austen: Her Homes and Her Friends

Pattens were clumsy platforms that raised the shoe a few inches from the ground. The most common patten after the 17th century was made from a  flat metal ring which made contact with the ground. The ring was then attached to a metal plate nailed into the wooden sole. By the 18th and 19th centuries, men’s shoes had thicker soles and the wealthier gentlemen tended to wear riding boots, and thus pattens were worn only by women and working-class men in outdoor occupations.  Soon, pattens were abandoned by ladies as well, and only the lower classes wore them as they went about their duties.

Pattens worn by a maid, 1773

There were three main types of pattens: one with a wooden ‘platform’ sole raised from the ground by either with wooden wedges or iron stands. The second variant had a flat wooden sole often hinged. The third type had a flat sole made from stacked layers of leather.*

18th century silk shoes protected by pattens. Image @Wall Street Journal

One can imagine the sad state of paths and roads the world over, which necessitated the use of such clumsy footwear in England, America, Turkey, and China, to name a few countries.

Late 19th century Chinese porcelain patten shoes

Images of pattens over the centuries:

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Gentle readers, this YouTube video and these images provide only a sampling of the content of this remarkable book, edited by Natalie Rothstein, who worked in the textile department of the Victoria and Albert Museum before her death. During her lifetime Barbara Johnson (1738-1825) kept a meticulous record of the dresses that were made for her, attaching swatches of fabric and including images from ladies magazines.

Sample pages from the book

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