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Posts Tagged ‘pattens’

During the late 18th century, early 19th century, trains on gowns were de rigueur. I chose to show the two gowns below, since the styles were popular when Jane Austen was a teenager (first image) and wrote the first editions of Northanger Abbey, Sense and Sensibility, and Pride and Prejudice (second and third images).

1785-90 Sheer embroidered cotton muslin lined with pink silk taffeta - Galliera

Sheer embroidered cotton muslin, lined with pink silk taffeta, 1785-1790. Galliera

Silk Dress 1795 The Kyoto Costume Institute

Silk Dress, Kyoto Costume Institute, 1795

Robe ayant appartenu, 1797

Robe ayant appartenu, 1797

As Regency styles evolved and the 19th century  progressed, trains were worn largely on evening dresses.

 

1805-1810 French evening dress, V&A museum

1805-1810 French evening dress, V&A museum

I have often wondered how delicate muslin gowns survived the harsh laundering that was required to remove stains made from dusty floors and muddy pathways. Even the grandest ladies wearing the most expensive dresses promenaded on gravel walkways or shopped along city or village streets. How did they manage to keep their hems clean in an era when paved roads and sidewalks were almost impossible to find?

Dirt road, a view near New Cross Deptford in Kent, 1770. artist unknown Yale University, Mellon Collection.

Dirt road, a view near New Cross Deptford in Kent, 1770. artist unknown Yale University, Mellon Collection.

Until macadam roads became widespread, roads across most of Great Britain remained unpaved. Village roads were especially notorious for becoming muddy quagmires during rainy days. The deep ruts in this village scene, illustrated just five years before Jane Austen’s birth, say it all.

Detail

Detail of  the road in New Cross Deptford

Dresses worn by working class women stopped at or above the ankles, and for good reason! These women wore sturdy leather shoes that could withstand the dirt.

recto

Paul Sandby drawing of two vendors, 18th c.

City streets were barely better than country roads. While sidewalks protected dress hems, roads were still made of dirt. People tossed out garbage from their windows, and horse droppings made crossings all but impassible for pedestrians.

Dirt road_St. George, Bloomsbury

Dirt road, detail of St. George, Bloomsbury

Crossing sweepers were stationed along major intersections, sweeping a clearing for anyone willing to give a tip. Not only did horses pull carriages and wagons, but drovers led animals to market through village and city streets. The stench from their droppings must have been unbelievable.

street sweeper and wheeled plank Vernet_street_print

This enterprising street sweeper places a wheeled plank at strategic points to help pedestrians cross dirty roads. Print by Carle Vernet.

 

With time, machines began to replace manual labor, as this unhappy street sweeper notes.

By 1829, machines began to replace manual labor, as this unhappy street sweeper notes in “The Scavenger’s Lamentation.” Observe the piles of horse and animal dung left behind.

Jane Austen mentioned wearing pattens when she lived in Steventon. These devices elevated shoes above the dirt, but by the turn of the 19th century, pattens were no longer considered fashionable and were largely worn by the working classes, such as the midwife below.

Rowlandson, Midwife going to a labour.

Rowlandson. AMidwife Going to a Labour.

 

early 19th century pattens. Museum of Fine Art, Boston

early 19th century pattens. Museum of Fine Art, Boston

I always view contemporary images for clues. Diana Sperling created some wonderful watercolours around the topic. In this painting, you can see how the trains of the dresses have somehow been hitched up in the back, especially with the first and third women.

dirt road_hazards of walking sperling

Hazards of walking, by Diana Sperling

After Elizabeth Bennet walks to Netherfield to visit her sick sister, Jane, Mrs. Hurst and Mrs. Bingley speak disparagingly about the state of her dress:

“She has nothing, in short, to recommend her, but being an excellent walker. I shall never forget her appearance this morning. She really looked almost wild.”

“She did indeed, Louisa. I could hardly keep my countenance. Very nonsensical to come at all! Why must she be scampering about the country, because her sister had a cold? Her hair, so untidy, so blowsy!”

“Yes, and her petticoat; I hope you saw her petticoat, six inches deep in mud, I am absolutely certain; and the gown which had been let down to hide it, not doing its office.” – Pride and Prejudice, Chapter 8

Bingley’s citified and nouveau riche sisters were horrified at Elizabeth’s lack of decorum. To them, appearances are more important than sisterly devotion. One imagines that they would not have ventured out until the sun had dried the mud and they could be assured of a carriage. From the image below, one can readily see why Elizabeth’s hems were in such sad shape after her long walk in fields made wet by heavy rain.

Dirt roads

One wonders how helpful pattens were when dirt roads became quagmires. Although she was young when she painted these watercolours, Diana Sperling demonstrates a decided sense of humor in her paintings.

In Northanger Abbey, Isabella and Catherine became quickly inseparable, even calling each other by their first names in an age when only intimate friends and family could be on such terms.

They called each other by their Christian name, were always arm in arm when they walked, pinned up each other’s train for the dance, and were not to be divided in the set; and if a rainy morning deprived them of other enjoyments, they were still resolute in meeting in defiance of wet and dirt, and shut themselves up, to read novels together. 

They pinned up the trains of each others’ evening gowns to prevent tripping, but also staining, I suspect.  (It must be noted that guests changed from their street shoes to dancing slippers before entering a ballroom, which probably reduced the amount of dirt trailed inside.) Nothing could stop the girls from seeing each other, not even “dirt” or muddy streets.

There were many ways to protect trains. In this film still, Gwynneth Paltrow’s Emma hitches her train on a loop over her wrist.

Note the train in this image of the 1996 version of Emma

Note the train in this image of the 1996 version of Emma

These French images from the late 18th century provide the best evidence in how ladies would protect their delicate dresses out of doors. While we assume that ladies did not expose their ankles to the public (they certainly did not in the Victorian era, but the Regency was a different time), the illustrations point out the practical habit of hitching a train over one’s arm.

corte de pelo a la victima

This French fashionista with her short, pert hair cut, reveals her roman style slippers as she promenades with her train carried over her arm.

Les Merveilleuses, by carle vernet

While this 1797 satiric image by Carle Vernet is making fun of fashionistas, one can surmise that the habit of carrying long skirts over the fore arm was widespread.

Wind and open windows swept dirt and dust continually into houses and visitors trod in dirt. No wonder maids needed to sweep floors daily!

Regardless of the efforts to keep streets, sidewalks, and floors clean, one wonders about the condition of the hems on women’s garments. Clothes were expensive before the advent of mass-produced cloth and were carefully recycled, even by the well-off.

Laundresses took an enormous amount of effort to keep clothes clean. One can only assume that the majority of women wore clothes with stained hems, and that only the rich could afford the expense of keeping their clothes looking spotless. Eleanor Tilney wore only white gowns, which told contemporary readers more about her economic status than pages of explanations ever could. In Mansfield Park, Mrs. Norris frowned on maidservants wearing white gowns. These white clothes were not only above their stations, but they would require an enormous amount of time spent on maintenance.

Also on this blog: Trains on Dresses

 

 

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She lost her pattens in the muck
& Roger in his mind
Considered her misfortune luck
To show her he was kind
He over hitops fetched it out
& cleaned it for her foot…
From the Middle Period Poems of John Clare (1820s)

It is commonly acknowledged that country roads in the day of Jane Austen became muddy and rutted in heavy rains, and therefore nearly impassable. In cities and towns, streets required constant sweeping of horse dung and dirt by street sweepers. Ladies wearing long white gowns and soft satin or kid slippers were constantly dodging dirt, protecting their hems from wet grass, and finding ways to walk on roads and cobblestones whose condition were poor at best.

Diana Sperling's watercolor of a walk to a neighbor's house in mud

Diana Sperling painted her delightful watercolor sketches between 1812 and 1823. In two of the paintings, she shows precisely how difficult it was for ladies (and gents) to walk over poorly maintained roads – or no roads at all! One imagines that Jane Austen and her family, who were country gentry like the Sperlings, encountered similar difficulties when walking.

Charles Sperling conveys a lady over wet grass, by Diana Sperling.

In Ang Lee’s Sense and Sensibility, one can see Marianne in particular holding up her skirts and daintily traipsing over a London street as the party walks from their carriage to the Dashwood’s ball in London. I found this scene particularly interesting, for this is one of the few films that depict how difficult it was for ladies to keep their garments clean as they walked down London’s streets. Regency women must have collectively heaved a sigh of relief when hemlines became fashionably short.

 

Marianne Dashwood (Kate Winslet) holds up her skirt, shawl, and reticule as she walks gingerly towards the ball.

 

 

In Rolinda Sharples' Clifton Assembly Room (1817), one can see the lady on the lower right changing her slippers in the cloak room.

The problem of keeping one’s feet and skirts clean was solved by wearing pattens, although this practice was rapidly fading in the early 19th century.

 

Lady wearing pattens in snow. Image @City of London

In A Memoir of Jane Austen, her James Edward Austen Leigh wrote about his aunts Cassandra and Jane:

The other peculiarity was that when the roads were dirty the sisters took long walks in pattens. This defence against wet and dirt is now seldom seen. The few that remain are banished from good society and employed only in menial work…

As an illustration of the purposes which a patten was intended to serve, I add the following epigram written by Jane Austen’s uncle Mr Leigh Perrot, on reading in a newspaper of the marriage of Captain Foote to Miss Patten

Through the rough paths of life,

with a patten your guard,

May you safely and pleasantly jog,

May the knot never slip,

nor the ring press too hard,

Nor the Foot find the Patten a clog.

18th century fragment, iron shoe patten

A patten was an oval shoe iron that was riveted to a piece of wood and then strapped to the underside of a shoe. This unwieldy and loud contraption served to raise the shoe out of the mud or a dirty street.  Even a clean street would sully the hems of delicate white muslin gowns, and thus ladies would commonly wear pattens. However, these contraptions were loud. As Jane Austen described in Persuasion:

“When Lady Russell, not long afterwards, was entering Bath on a wet afternoon, and driving through the long course of streets from the Old Bridge to Camden Place, amidst the dash of other carriages, the heavy rumble of carts and drays, the bawling of newsmen, muffin-men, and milk-men, and the ceaseless clink of pattens, she made no complaint..”

Early 19th century pattens

Pattens had been banned from churches for some time. As early as 1390, the Diocese of York forbade clergy from wearing pattens and clogs in both church and in processions, considering them to be indecorous: “contra honestatem ecclesiae”*. An 18th century notice in St Margaret Pattens, the Guild Church of the Worshipful Company of Pattenmakers, requested that ladies remove their pattens on entering; other English churches had similar signs, and in one case, provided a board with pegs for ladies to hang them on. One surmises that churches banned the use of pattens because of their loud clatter on stone floors.

Early 19th century pattens. Image @Museum of Fine Arts, Boston

Constance Hill, who with her sister followed in the footsteps of Jane Austen a century after Jane’s death, described the noise of these raised iron clogs:

It is true that in bad weather ladies could walk for a short distance in pattens, which were foot-clogs supported upon an iron ring that raised the wearer a couple of inches from the ground. But these were clumsy contrivances. The rings made a clinking noise on any hard surface, and there is a notice in the vestibule of an old church in Bath, stating that “it is requested by the church-wardens that no persons walk in this church with pattens on.” – Constance Hill, Jane Austen: Her Homes and Her Friends

Pattens were clumsy platforms that raised the shoe a few inches from the ground. The most common patten after the 17th century was made from a  flat metal ring which made contact with the ground. The ring was then attached to a metal plate nailed into the wooden sole. By the 18th and 19th centuries, men’s shoes had thicker soles and the wealthier gentlemen tended to wear riding boots, and thus pattens were worn only by women and working-class men in outdoor occupations.  Soon, pattens were abandoned by ladies as well, and only the lower classes wore them as they went about their duties.

Pattens worn by a maid, 1773

There were three main types of pattens: one with a wooden ‘platform’ sole raised from the ground by either with wooden wedges or iron stands. The second variant had a flat wooden sole often hinged. The third type had a flat sole made from stacked layers of leather.*

18th century silk shoes protected by pattens. Image @Wall Street Journal

One can imagine the sad state of paths and roads the world over, which necessitated the use of such clumsy footwear in England, America, Turkey, and China, to name a few countries.

Late 19th century Chinese porcelain patten shoes

Images of pattens over the centuries:

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Bootmaker, 1845

 

He wore green trousers and a red jacket and his hat was leather with a narrow brim and a purple band all around the crown. He was sitting on a wooden stool, hammering away at a pair of boots that he was making, with the tools of his trade all laid out beside him: the lap-stone, the stirrup, the whet-board, the pincers and the nippers. As he worked he sang a little song to himself, to go with the rhythm of the hammering:

A Gentle Craft that hath the Art,
To steal soon into a Lady’s Heart.
Here you may see what Guile can do,
The Crown doth stoop to th’ Maker of a Shoe.

The Other End of the Rainbow, David Gardiner

 

16th Century Shoemaker Shop

 

In the Middle Ages, tradesmen formed guilds that protected their trades. Those who worked with fine leather were known as Cordwainers,  named after the very finest leather that was imported from Cordoba, Spain. In later years, those who processed leather formed their own guild, but  shoemakers retained the name of Cordwainer. Cobblers were distinct from Cordwainers, for they only repaired shoes, but over the years, this distinction began to weaken.  – Cordwainers: History.

 

18th Century Shoe Shop

 

At the time, the shoemaking trade consisted of division according to the type of shoes made: men’s, women’s, and shoes for workers, such as night-soil men and slaughterhouse men. There were different operations performed by different persons: cutting leathers, sewing uppers, and joining heel and sole. And there were production sites, such as shop masters and cellar, garret and stall masters. Shoe masters employed many people in large operations that hired many workers (there were only 600 or 700 of these), but over 30,000 individuals worked as journeymen, countryworkers, apprentices and cheap garret masters.*

 

Shoe Seller, 1840

 

By the 18th century, most boot and shoemakers barely made a subsistence wage. The majority of individuals who made shoes worked for very low wages, about 9s or 10 s a week. Many could barely afford their own lodging, and if they did, the accommodations were mean and poor.  The wages, while low for men, were even lower for women – who worked in shoe closing and shoe binding – and for children.*

 

Blind bootlace seller, Mayhew

 

The life of a shoemaker was a hard scrabble life, for their trade depended on leather, the purchase of which required money or credit. Some shoemakers were known to stretch their goods by reducing the thickness of the leather used for heels and soles. Others, desperate to feed their families, would steal food or clothing and be jailed or, worse, hung after they were caught.*  -*London Hanged: crime and civil society in the eighteenth century, Peter Linebaugh

 

19th century shoe cobbler

 

Yet the shoemaking business was not totally abysmal:

 

Shoes over the 18th Century**

 

Shoemaking flourished in the 18th century, and boot- and shoe-makers were the most numerous of all Salisbury craftsmen throughout the 19th century and until the First World War. It was said that in the later 19th century ‘in hundreds of houses the shoe-binders, the closers and finishers were busy week in week out’. The business with the longest history is Moore Brothers, whose origins can be found in William Moore, boot and shoemaker in 1822 and 1830, and Henry Rowe, established in Catherine Street in 1842, who had moved by 1867 to Silver Street. By 1875 these premises were occupied by Rowe, Moore and Moore, a firm which subsequently became James and William Moore Brothers. The firm moved to its present premises in the New Canal at the end of the 19th century.  – Salisbury Economic History Since 1621

 

Yellow silk shoes with buckles, French, c. 1760's. @Bata Shoe Museum

 

Early in the Georgian era the fashion for high heels (as much as 3″) made it difficult for cobblers to make “paired lasts” for left and right shoes. The “last” of the shoe is footprint of the shoe, which can be straight or without a left or right side. Many of the 18th and 19th century shoes and boots were produced on straight lasts. As the person wore the shoes, they “molded” to the foot, creating a left side and right side over time. –  The Bootmaker

 

1810-1820 woven straw shoes

 

After the French Revolution, shoe heels began to disappear, symbolizing that everyone was born on the same level. Delicate silk uppers began to be replaced by more affordable, sturdier leathers.

 

1891 silk shoe made with straight lasts***.

 

But the shoes continued to be made with straight lasts, a technique that continued into the 20th century.

 

Vintage shoe lasts

 

As late as 1850 most shoes were made on absolutely straight lasts, there being no difference between the right and the left shoe. Breaking in a new pair of shoes was not easy. There were but two widths to a size; a basic last was used to produce what was known as a “slim” shoe. When it was necessary to make a “fat” or “stout” shoe the shoemaker placed over the cone of the last a pad of leather to create the additional foot room needed. – Fashion Through Time, History of Your Shoes

 

Shoemaker's shop, 1849

 

Tools used by bootmakers and cobblers included: awls for punching holes in leather; hot burnishers that rubbed soles and heels to a shine; sole knives that shaped soles; stretching pliers which stretched the leather upppers; marking wheels to mark where the needle should go throught the sole, and size sticks to measure the foot. “By 1750 shoemakers were making shoes in different sizes for anyone who wanted to buy them. Before that they only made shoes on special order.” – Tradesmen/shoemaker.

Sources:

 

Pattens went out of fashion in the early 19th century. Jane Austen recalled their noise on cobblestones in Bath. It was common for women to trip while wearing this awkward device.

 

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Below sits a photograph of all that remains of Steventon Rectory, which was razed in 1820 shortly after Jane’s death: A field with trees and a metal pump in an enclosure (you can view it at left of the photo). This pump replaced the wood pump from Jane’s time (see drawing).


The back of the Steventon Rectory, drawn by Jane’s niece, Anna Lefroy, gives few clues about the size of the house or what the front looked like. There seems to be a confusion as to how large the house actually was. (Why Was Jane Austen Sent away to School at Seven? An Empirical Look at a Vexing Question. by Linda Robinson Walker)

The lane that connected the rectory to Steventon Church resembled the rutted road in this photograph. These roads would get quite muddy during rainy weather.

Ladies often wore pattens over their delicate slippers to lift their feet off the mud. Metal pattens, like the one in this illustration, made a clicking noise on pavement. They would most likely sink in mud; and I imagine Jane and her sister, Cassandra, wore a device that more closely resembled a wooden clog to prevent the patten from sinking.
Regardless of how many precautions a lady took, a long walk through wet fields and muddy lanes resulted in dirty hems and shoes, as depicted by Keira Knightly as Elizabeth Bennett in 2005’s Pride and Prejudice.

In Chapter II of Memoirs of Jane Austen, J. Edward Austen-Leigh wrote about the demise of the patten, which had become a distant memory in 1871:

The other peculiarity was that, when the roads were
dirty, the sisters took long walks in pattens. This defence against wet
and dirt is now seldom seen. The few that remain are banished from good
society, and employed only in menial work; but a hundred and fifty years
ago they were celebrated in poetry, and considered so clever a
contrivance that Gay, in his ‘Trivia,’ ascribes the invention to a god
stimulated by his passion for a mortal damsel, and derives the name
‘Patten’ from ‘Patty.’

The patten now supports each frugal dame,
Which from the blue-eyed Patty takes the name.

But mortal damsels have long ago discarded the clumsy implement. First
it dropped its iron ring and became a clog; afterwards it was fined down
into the pliant galoshe–lighter to wear and more effectual to protect–a
no less manifest instance of gradual improvement than Cowper indicates
when he traces through eighty lines of poetry his ‘accomplished sofa’
back to the original three-legged stool.

As an illustration of the purposes which a patten was intended to serve,
I add the following epigram, written by Jane Austen’s uncle, Mr. Leigh
Perrot, on reading in a newspaper the marriage of Captain Foote to Miss
Patten:–

Through the rough paths of life, with a patten your guard,
May you safely and pleasantly jog;
May the knot never slip, nor the ring press too hard,
Nor the _Foot_ find the _Patten_ a clog.

Read more about Steventon here:

You can view more photographs of Steventon and the surrounding area here.

To read the excellent and detailed article about Steventon Rectory by Linda Robinson Walker, click here.

View an image of a wood patten in an article about Regency Footwear here.

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