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Archive for the ‘Jane Austen’s World’ Category

By Brenda S. Cox

A few days ago we “visited” Godmersham, the estate of Jane Austen’s brother in Kent. Today we’ll continue that visit with the church she attended while she was there. Like so many English churches, it is named after a Christian saint.

St. Lawrence the Martyr: Who Was He?

More than 200 churches in England are named after St. Lawrence. The church at Godmersham, where Jane Austen often visited her brother Edward, is one of them, as is the church at Alton, closest town to Austen’s village of Chawton.

St. Lawrence the Martyr, parish church of Godmersham, which Jane Austen often attended.

The original St. Lawrence’s story is inspiring but rather grisly. He was a deacon in charge of the treasures of the church, and of distributing alms to the poor. When the Roman Emperor Valerian demanded that Christians sacrifice to the Roman gods or else be killed, they refused. Pope Sixtus II and his deacons were beheaded. Lawrence was told to hand over the church’s treasures. Instead of bringing gold, he brought in many of the poor and said they were the church’s treasure.

Valerian supposedly commanded that Lawrence be roasted on a gridiron, and Lawrence even made a joke as he was dying. (Some think he was actually beheaded and the gridiron is a transcription error; scroll down at this link.) He became the patron saint of comedians and poor people as well as those who work with open fires, such as bakers, and those who fear fires, such as librarians.

And, guess what else? He’s apparently the patron saint of barbecues. On August 10, St. Lawrence’s Day in the church calendar, many churches like this one celebrate by having a community-wide barbecue. Okay, that’s the grisly part. Moving on . . .

Godmersham Church and Jane Austen’s Family

Godmersham church plaque mentioning Jane Austen
Memorial to Jane Austen’s brother, Edward Austen Knight “of Godmersham Park in this parish, and of Chawton House in the country of Southampton,” and his wife Elizabeth. It tells about Edward’s name change and inheritance. Edward is described, “Living peaceably in his habitation, he was honored in his generation, a merciful man whose righteousness shall not be forgotten.” (This combines verses from Ecclesiasticus 44:6, 7, 10; Ecclesiasticus is a book of the Apocrypha.)
Memorial in the Godmersham church to the Knights that Edward inherited from, cousins of the Austens. The broken pillar symbolizes the end of the Brodnax family they were descended from. Thomas Brodnax, who built Godmersham Park (which was originally called Ford Place) in 1732, changed his name to May and then to Knight in order to inherit fortunes from distant relatives. His son, also named Thomas Knight, adopted Edward Austen as his heir.

Jane Austen, in a total of ten months staying at Godmersham, must have attended this church at least forty times. More likely eighty times, if they had morning and evening Sunday services as many churches did at the time. So she would have known it well.

In her time, the chuch had a triple-decker pulpit: a high wooden pulpit with a sounding board over it (a wooden structure reflecting the sound forward), from which the vicar would preach. Below that was the vicar’s “prayer desk,” from which he would lead the service, reading prayers and Scriptures. And below that, the “parish clerk’s pew,” from which the church clerk would lead congregational responses. (These are the three “decks” of the pulpit.) (See another example here.)

Across the church from this pulpit were two huge “box pews” for the major families of the parish. These were on top of burial vaults, so Austen would have walked up five steps and through an arched doorway to get to the Knight family’s “pew,” actually a separate room which enabled them to see over everyone’s heads to the top pulpit (See pages 70 and 73–pp. 26 and 29 of the pdf file– of The Parish Church of St  Laurence). Quite a different experience than her tiny churches at Steventon and Chawton, where only the squire of the area and his family would have a box pew, on a much smaller scale.

Box Pew at Steventon Church, for the squire of the area and his family. The box pews at Godmersham were much larger and more ornate, but were demolished in the 1860s.
While the Godmersham church’s triple decker pulpit is gone, like most of this era, you can still see a triple-decker pulpit at the John Wesley’s New Room Chapel in Bristol. The congregation heard preaching from the top level, Scripture reading and prayers from the middle level, and responses led by the parish clerk from the lower table.

Like so many of the Austen-era churches, the Godmersham church was remodeled and expanded in the 1860s. According to the “Souvenir Guide” for the church, at that time “The Georgian furnishings (triple-decker pulpit, parlour pews, western gallery and box pews) were swept away and the entire building restored and refurbished.”

Interior of Godmersham church, much changed from Jane Austen’s time
This chapel under the tower of the Godmersham church was built in the twelfth century. Next to it hang ropes for ringing the bells in the tower. The eagle lectern, a stand for reading the Bible, is typical of English churches.
Church Bell-ringing is a challenging skill to learn. Five bells in the Godmersham church tower were cast in 1687, while a sixth was added in 1999.

Vicars

The Godmersham church had vicars over the centuries. English churches traditionally either have rectors, who received all the tithes of the parish, or vicars, who received only part of the tithes. For a church with a vicar, a nominal rector elsewhere received the main tithes. The only vicar in Austen’s novels is Mr. Elton, who thus received a lower income and needed to marry money. (Tithes are ten percent of the income of the people of the parish; in Austen’s time, it was legally required that this be paid to the parish priest, in either cash or in agricultural produce. The system and these definitions have changed, of course, in modern times.)

The Vicars of Godmersham Church

The “rector” of the Godmersham church, who received most of the tithe money, was the Dean and Chapter of Canterbury Cathedral, meaning the leaders of the Cathedral: the dean, canons, and prebendaries. Much of the parish income went to them, but some went to the vicar, who performed the daily responsibilities of the church and preached and led services. In Austen’s time, Francis Whitfield was vicar (1778-1811), then Joseph Godfrey Sherer (1811-1823). Jane visited Mrs. Sherer, and said in a letter that she liked Mr. Sherer very much (Sept. 23, 1813). She wrote to her brother Frank (Sept. 25, 1813):

“Mr. Sherer is quite a new Mr. Sherer to me; I heard him for the first time last Sunday, and he gave us an excellent Sermon—a little too eager sometimes in his delivery, but that is to me a better extreme than the want of animation, especially when it evidently comes from the heart, as in him. The Clerk is as much like you [Frank] as ever, I am always glad to see him on that account.”

Here we get a personal view of what Jane Austen liked in sermons: not too much emotion, but enough to show that the preacher is speaking from his heart. It reminds me of a section in her unfinished novel The Watsons, where Emma’s father, a clergyman, commends the sermon of the local minister (Emma’s love interest). Sermons were generally “read”:

“He [Mr. Howard] reads extremely well, with great propriety, and in a very impressive manner, and at the same time without any theatrical grimace or violence. I own I do not like much action in the pulpit; I do not like the studied air and artificial inflexions of voice which your very popular and most admired preachers generally have. A simple delivery is much better calculated to inspire devotion, and shows a much better taste. Mr. Howard read like a scholar and a gentleman.”

Mr. Sherer would have lived in this vicarage (also called a parsonage) close to the church. It is possible that Mr. Collins’s rectory is partially based on this building. It was enlarged in the 19th century.

Austen continues in the same letter,

“But the Sherers are going away. He has a bad Curate at Westwell, whom he can eject only by residing there himself. He goes nominally for three years, and a Mr. Paget is to have the Curacy of Godmersham—a married man, with a very musical wife, which I hope may make her a desirable acquaintance to Fanny.”

A curate was an assistant or substitute clergyman, generally paid a low salary. Mr. Sherer will hold the office of vicar of Godmersham for life, unless he resigns it. But he can hire a curate to take his place while he resides in another parish for which he is presumably also rector or vicar.

Austen mentions several more visits by the Sherers until on Nov. 7 she says they are actually gone, although Mr. Paget has not yet come. As we often see in Austen’s novels, the clergyman was a central person in a country community.

Baptismal font and organ in the Godmersham church
This memorial on the church’s outside wall, to Susanna Sackree, the nursemaid who raised the Knight children after their mother’s death, was recently unveiled. Photo ©Deborah Barnum, 2025.

The Godmersham Church Today

Like so many English churches today, the Godmersham church is now combined with several other churches in the area, and they take turns hosting services. Our guide estimated that there are about three hundred people in the parish, and only 15 or 20 show up for regular Sunday services. However, larger crowds show up for events such as weddings, funerals, baptisms, and church holy days. The church is blessed to have funding from wealthy former owners of Godmersham Park who left money for the church.

Our guide said he loves the peace and quiet of the church area, and enjoys the changes in the seasons, seeing the snowdrops, the daffodils, and the holly berries. The Pilgrim’s Way from Winchester to Canterbury brings modern-day pilgrims down a path next to the church, where they can enjoy it also.

This lovely, historic country church welcomes visitors, but be sure to make arrangements beforehand. And check on visiting hours for the Heritage Centre.

 

Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also blogs at Faith, Science, Joy, and Jane Austen.

All photos in this post ©Brenda S. Cox, 2026 (except for Deb Barnum’s photo, which is labeled).

 

For Further Exploration

St. Lawrence the Martyr church at Godmersham 

Brief History of the church

Services at the church

Detailed history of the Godmersham church (pp. 66-77, “The Church in Jane Austen’s Time” includes sketches of the church interior as Austen knew it. Note the huge box pews on p. 73. Austen would have sat in one of these when she was visiting her Knight relatives.)

The reference to Mr. Sherer’s church at Westwell may refer to this church in Kent. 

See also Deborah Barnum’s post.

Other Austen Family Churches

Steventon

Chawton

Deane

Hamstall Ridware and Austen’s First Cousin, Edward Cooper

Adlestrop and the Leigh Family

Stoneleigh Abbey Chapel and Mansfield Park

Great Bookham and Austen’s Godfather, Rev. Samuel Cooke

Ashe and the Lefroy Family

St. Paul’s Covent Garden (with links to other churches mentioned in Austen’s writings)

St. Swithin’s Walcot (Bath)

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By Brenda S. Cox

“I am all alone. Edward is gone into his woods. At this present time I have five tables, eight-and-twenty chairs, and two fires all to myself.”—Jane Austen writing from Godmersham, Nov. 3, 1813

Jane Austen’s brother Edward, adopted by wealthy relatives, inherited not one, but two extensive estates. Jane and her mother and sister eventually lived in a cottage at Chawton in the county of Hampshire, Edward’s secondary estate. You can still visit Chawton House and Chawton Church.

Godmersham Park

Godmersham Park today. This estate was probably one inspiration for Pemberley. Edward Knight’s income was even higher than Mr. Darcy’s, but Edward had to run two estates.

Jane and Cassandra often enjoyed the luxuries at Edward’s main residence at Godmersham Park, in the county of Kent. Edward, his wife Elizabeth, and their eleven children often needed the help and company of Edward’s poorer sisters. Sixty-one of Austen’s surviving letters (out of 161) were written either from or to Godmersham. Jane spent a total of ten months of her life at Godmersham.

Entrance to Godmersham Park today. American owners in the 1930s, Mr. and Mrs. Robert Tritton, remodeled the house. In Austen’s time it was three stories, with painted bricks on the front (which were turned around when the house was remodeled). The back and front of the house were reversed from today.

In 1808, Jane wrote of her brother James and his wife, “James and Mary are much struck with the beauty of the place” (June 15). She herself was enjoying ice cream, a Regency delicacy, and wine: “I shall eat Ice and drink French wine, and be above Vulgar Economy” (June 30). No doubt Elizabeth Bennet, once she marries Darcy, will enjoy such luxuries as well!

One of two “follies” at Godmersham Park built from two facades of white pillars that were originally at the front of the main house.
The Godmersham Park Heritage Centre is a small museum showcasing portraits, photos, and artefacts of earlier times.

Servant-Friends

Jane Austen made two friends among the servants at Godmersham. Anne Sharp was her niece Fanny’s governess; Jane later corresponded with her. Susannah Sackree was the children’s nurse. Both are often mentioned in Austen’s letters. For example:

“Pray say everything kind for us to Miss Sharpe, who could not regret the shortness of our meeting in Canterbury more than we did. I hope she returned to Godmersham as much pleased with Mrs. Knight’s beauty and Miss Milles’ judicious remarks as those ladies respectively were with hers.”—Jane Austen, Aug. 30, 1805

“Sackree is pretty well again, only weak. Much obliged to you for your message, &c.; it was very true that she blessed herself the whole time that the pain was not in her stomach. I read all the scraps I could of your letter to her. She seemed to like it, and says she shall always like to hear anything of Chawton now” —Jane Austen at Godmersham, Sept. 23, 1813

Memorial in the Godmersham church to Susanna Sackree, the Knight family’s beloved nurse. Sackree’s original memorial outside is illegible, so JASNA donated this parchment version. It calls her “faithful servant and friend for nearly 60 years” and says that at her own request the following was written on her tombstone: “Flee from evil, and do the thing that is good, for the Lord loves the thing that is good. Keep innocency, and take heed unto the thing that is right, for that shall bring a man peace at the last.” Then, “My dearest friends I leave behind/ Who were to me so good and kind/ The Lord I hope will all them bless/ And my poor soul will be at rest.”
One exhibit at the Godmersham Park Heritage Centre maps the living quarters of the servants and shows items they would have used.

The Library

Austen’s favorite part of the house, not surprisingly, was the extensive library. Like Darcy’s “delightful library” at Pemberley, it was “the work of many generations,” with Edward Knight “always buying books,” like Darcy, to add to it. Jane wrote:

“We live in the library except at meals, and have a fire every evening. . . . I am now alone in the library, mistress of all I survey; at least I may say so, and repeat the whole poem if I like it, without offence to anybody.”—Jane Austen at Godmersham, Sept. 23, 1813. The poem is “Verses on Alexander Selkirk” by William Cowper; Selkirk’s real adventures were the inspiration for Robinson Crusoe.

“The Comfort of the Billiard Table here is very great. It draws all the gentlemen to it whenever they are within, especially after dinner, so that my brother, Fanny, and I have the library to ourselves in delightful quiet.”—Oct. 14, 1813

The 1818 catalogue of the library lists more than 1200 books. The books in the library were removed to Chawton before Godmersham was sold in 1874.  Most were later dispersed. The library’s bookshelves were removed and the area split into offices. The website “Reading with Austen” is an attempt to digitally recreate the library Jane Austen so much enjoyed.

Godmersham Park is now a college of the Association of British Dispensing Opticians (ABDO College) and is not open to the public. However, we were allowed to see the front rooms. Here you can see the collage of the old, classical decorations of the entry room and the newer apparatus of the opticians association.
Godmersham Park entry area.
Godmersham Park still has beautiful gardens. The grounds were once quite extensive, like those of Pemberley, and you can still roam around and see different types of gardens.
The “Lime Walk” is another lovely part of the Godmersham Park gardens. Emma walks in a lime walk at Donwell Abbey.

When Austen visited Godmersham, she attended church at St. Lawrence the Martyr parish church of Godmersham. On Thursday we explore that church.

All photos in this post ©Brenda S. Cox, 2026

Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also blogs at Faith, Science, Joy, and Jane Austen.

 

For Further Exploration

Edward Austen Knight: A tightwad or a man with heavy responsibilities?

Godmersham Library—“Reading with Austen”—Search to see what books Jane might have read there, and see annotations in some of the books.

Reading at Godmersham: Edward’s Library and Marianne’s Books

Godmersham Park Heritage Centre

Godmersham Village

Godmersham Walking Tour

Godmersham Park, history of the house

Review of Godmersham Park, novel by Gill Hornsby

Godmersham Park: A Novel of the Austen Family, is based on the story of Anne Sharpe, governess at Godmersham and friend of Jane Austen.

More Godmersham Photos in this post by Deb Barnum

Regency Ice Cream and Ice Cream in Jane Austen’s Day

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Book Review by Brenda S. Cox

“Loving Jane Austen, to me, is dependent on continuing to find something new to appreciate, mull over, research, or reconsider in her writings. What’s wild is that although her books don’t change, I do. . . . Reading, and loving, Austen’s fiction means something far different to me at fifty-seven than it did at seventeen.”—Wild for Austen, 262.

A few days ago we reviewed Living with Jane Austen by Janet Todd. Today we get a personal perspective from another Austen expert, Devoney Looser, giving her view of Jane Austen as ‘wild,’ in Wild for Austen.

Wild for Austen by Devoney Looser seeks to undermine stereotypes about Austen.

Wild for Austen: A Rebellious, Subversive, and Untamed Jane, by Devoney Looser

Devoney (DEV-uh-nee) Looser takes pride in being rather ‘wild’ herself. She dedicates this book to people in “the international roller derby community,” saying: “You got me rolling, knocked me down, and lifted me up, not only as Stone Cold Jane Austen [Looser’s roller derby name] but as a stronger and more joyful teacher-scholar.”

Devoney’s goal is to demolish the “myth of Jane Austen as a quiet, bland spinster.” She finds ‘wildness’ in Austen’s novels, in the lives of Austen’s connections, and in Austen’s ‘afterlives.’

Looser says ‘wild’ is ‘a linchpin word in Austen’s fiction.’ In the Oxford English Dictionary (OED), we find examples from Jane Austen for the earliest uses of ‘wild’ to mean ‘passionately or excitedly desirous to do something’ (Mrs. Palmer is ‘wild to buy all’ in S&S; Elizabeth is ‘wild to be at home’ in P&P; the Musgrove girls are ‘wild for dancing’ in Persuasion). ‘Wild’ can also mean ‘elated, enthusiastic, raving’ (“The men are all wild after Miss Elliot.”). The OED also defines ‘wild’ as ‘artless, free, unconventional, fanciful, or romantic in style,’ which Looser says characterizes Austen’s novels.

Looser also argues against the myth of “Austen’s fiction having been largely forgotten until 1870. It wasn’t.” Austen’s novels were apparently widely read and familiar throughout the 1800s. Looser gives examples, from the years following Jane’s death, of the novels mentioned in magazines, poems, and a court case. Here’s an example I like: “Mansfield Park was said to be the secretly chosen favorite (on private slips of paper) of seven distinguished literary gentlemen in 1862.” Looser has also found clear imitations of Austen in other stories published in the 1800s.

Chapters in Wild for Austen

Part I: Wild Writings
  1. Introduction: Austen Gone Wild
  2. Fierce, Wild, and Ruthless: Austen’s Juvenilia
  3. The Controversial Case of Sophia Sentiment (a letter in her brothers’ periodical The Loiterer, possibly Jane’s first published work)
  4. Running Wild: The Winning Immorality of Lady Susan
  5. Wildest: Sense and Sensibility (1811)
  6. Almost Wild: Pride and Prejudice (1813)
  7. Bewildering Mansfield Park (1814)
  8. Wild Speculation: Emma (1816)
  9. Wild to Know: Northanger Abbey (1818)
  10. The Young People Were All Wild: Persuasion (1818)
  11. Wild-Goose Chase: Unfinished Sanditon (111)
  12. Oh, Subjects Rebellious: The Watsons and Last Words
Part II: Fierce Family Ties (explores unexpected people and events among Austen’s family and acquaintances)
  1. Jane, the Wild Beast, and the Progressive Burdetts
  2. Cousin Eliza’s Statesman, Singer, and Spy (a lurid murder of Austen’s acquaintances)
  3. The Leighs as Learned Literary Ladies (authors among Austen’s relatives)
  4. The Sensational Shoplifting Trial of Aunt Jane Leigh Perrot
  5. Three Austen Brothers and the Abolition of Slavery (new evidence about Frank, Charles, and Henry)
  6. The Austen Family Legacy, Suffrage, and Anti-Suffrage (Austen descendants for and against the vote for women)
Part III: Shambolic Afterlives (how people have seen and adapted Austen since her death. ‘Shambolic’ means ‘chaotic.’)
  1. Seeing Jane Austen’s Ghost
  2. Sense and Sensibility Goes to Court (Quotes from S&S were used as evidence in an 1825 breach of promise suit, to support the idea that a woman would not fall in love with a much older man; counsel had obviously not read the whole book! Austen’s novels have also been cited in much more recent court cases.)
  3. Jane’s Imaginary Lover in Switzerland (Fake news in 1886 went viral.)
  4. Almost Pride and Prejudice: The Wild Films That Never Were
  5. Wild and Wanton: The Rise of Austen Erotica
  6. Loving (and Hating) Jane Austen
  7. Coda: Austen After 250
Marianne sees Willoughby and is about to approach him with the “wildest anxiety.”

Personally, I found the first two sections the most interesting. I’m still not convinced that Austen’s novels are what I would call ‘wild,’ though the Juvenilia and Lady Susan certainly are! But Looser brought out many intriguing insights about each novel, looking at the use of ‘wild’ in the books.

For example, she shows Sense and Sensibility defying expectations of romance novels: “the doublings and triplings, twists and turns, and backstories and backstabbings keep readers constantly on their toes” (46). Marianne is the “wildest,” speaking to Willoughby in “the wildest anxiety.” But the point of the story, recognized by early readers, is that both men and women should have a balance of both sense and sensibility; they need “both finely tuned minds and warm, rebellious feelings.” The best books should also “embody the best of both qualities” (57).

Mansfield Park has the least ‘wild’ heroine of the six novels. However, in my own humble opinion, it has the largest cast of other ‘wild’ characters—Henry Crawford, who commits arguably the worst action of the villains by eloping with a married woman, breaking up Maria’s marriage with no intention of marrying her; Mary Crawford, who makes a dirty joke and considers adultery ‘folly’; and Maria, who marries a man she hates and leaves him for a man she has already seen to be trifling and insincere. Julia, of course, elopes, which was also considered ‘wild.’ Tom Bertram not only convinces his household to put on a morally questionable play, but is so wild he drinks himself almost to death. Looser says Mansfield Park may have been “a jarring reading experience” for 1814 readers. She considers the wildest thing about it to be “its prompting of lively, difficult arguments and rousing debates” (76).

Wild for Austen, by Devoney Looser, may help you see Austen, her writings, and her connections in a new light. Or give you fodder for lively arguments. Enjoy Austen’s ‘wildness’! (UK link)

 

Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also blogs at Faith, Science, Joy, and Jane Austen.

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Book Review by Brenda S. Cox

“It’s an inspiring example [of growing older]—to be amazed, amused, and to laugh while choosing to wear just what you wanted.”—Janet Todd, in Living with Jane Austen, talks about Jane “writing little spoofs and funny letters to entertain her nieces and nephews,” in her late thirties, when she can dress for her own comfort rather than having to please others.

Many authors celebrated Austen’s 250th birthday with books giving their own slants on our beloved Jane Austen. Two university professors attracted my attention because of their high qualifications combined with reader-friendly writing. I knew Janet Todd’s name as the general editor of the authoritative Cambridge Edition of the Works of Jane Austen, the version I quote from for serious Austen articles. I knew Devoney Looser’s name as a vibrant speaker at JASNA AGMs. I enjoyed personally meeting and hearing both of them in September, one in England, one in Atlanta, Georgia. I enjoyed their talks so much that since then I’ve read both their books. Today I’ll review Todd’s book, and in a few days I’ll review Looser’s book.

Living with Jane Austen, by Janet Todd, gives an expert’s personal perspective on Jane Austen and her novels.

Living with Jane Austen, by Janet Todd

Living with Jane Austen by Janet Todd is like a fun ramble in the countryside with the author. She explores words, ideas, themes, connections, and sidelights of Austen’s novels and letters. Her introduction examines connections between her life and Austen’s, and the meanings of ‘memory’ in the novels. The other chapters cover an extensive array of topics. I’ll give you a quote from each chapter as a little taste, to whet your appetite.

Chapters in Living with Jane Austen

The Brightness of Pemberley

(mostly on the significance and implications of country estates)

“In the novels published after Pride and Prejudice, Jane Austen will give her heroines many comfortable homes, though none so grand as Pemberley. In the last, Persuasion, however, she lets her heroine be married with no home to go to at all. . . . In this novel, the distinction is clear at least between a house and a home: the sailors can make a home on a boat, or in a rental for a few months in Lyme Regis, but Anne’s father, the landowner Sir Walter, can’t make one anywhere. . . . Anne Elliot understands that people are more important than property, and that they are not at all the same thing” (37).

The Darkness of Darcy

(mostly on patriarchy, with some extensive comparisons with feminist Mary Wollstonecraft’s writings and life)

“Is Darcy not Patriarchy itself, with all its glittering, merciless, unequal glamour?” (53) “The fact that as readers we delight in what both Darcy and Elizabeth have gained through the great property is the smudge of darkness I find at the heart of this lightest and brightest of novels” (57).

“Sir Thomas [Bertram of MP] is another patriarch in a big house frightening the vitality out of his dependants. Could he be Mr. Darcy, grown older, if he’d been foolish enough to marry Caroline Bingley instead of Elizabeth Bennet?” (or, I would say, if he’d married Anne de Bourgh . . . )

Talking and Not Talking

(mostly about the right and the wrong words, class, and wit)

“I revere Emma but something disturbs me. . . . Anyone who fears she might be an interloper, the not-quite-proper arrival in a new place will understand. . . . Mrs. Elton dropped abruptly into Highbury; loud Mrs. Elton, not quite ‘a lady’” (59). Ooh, can we relate to Mrs. Elton, of all people? Moving right along . . .

“As aware of rank as snobbish Emma, Elizabeth takes an opposite tack: where Emma disparages those beneath her—the Martins, Coleses and Eltons—Elizabeth mocks the ranks above her” (79).

Emma disparages farmer Robert Martin to Harriet, considering him too far below her rank.
Elizabeth Bennet, on the other hand, laughs at those above her in rank, like Lady Catherine de Bourgh.
Making Patterns

(patterns and connections that bring us deeper; includes comparisons of Northanger Abbey and Sanditon, Austen’s first and last written novels.)

“Austen’s late revising of Northanger Abbey possibly triggered the whole project of ‘Sanditon’. In which case, she’d be reversing the sexes: using the Henry Tilney—Catherine Morland dynamic to create (in the absence of Sydney Parker) the sober-minded Charlotte and fiction-addled, quixotic Sir Edward. Unlikely though it sounds, perhaps, after the gentleman has been chastened and reformed rather than the lady, these two might make a match. We’ll never know.”

Poor Nerves

(connections of mind and body; mental stress causing physical symptoms)

“Yes, the sun was hot, yes, Fanny [Price] had a headache. But it’s difficult for the reader not to see other factors at work. Fanny forgets to lock the spare room in the parsonage. We wouldn’t expect her to be so careless. Was she . . . already letting jealousy infect her mind because Edmund was away with Mary Crawford?” (115)

The Unruly Body

(illness, nursing, the skin, teeth, and headaches in Austen’s life and novels)

“If you want advice about teeth from Jane Austen, there it is: stay away from dentists” (147).

Into Nature

(weather, umbrellas, estate improvements, long walks)

“Dramatised in the novels, the Church of England becomes a matter of sermons and parsonages, ordination and tithes, but in the letters, underneath the worldly concerns, the Church emerges as a way of life, of experiencing life, like noting when Spring arrives, Autumn fades or Christmas approaches. It’s a very ‘moderate’ seasonal English way of being religious” (165).

Giving and Taking Advice

(advice from conduct books; advice in love; guidebook advice; writing advice)

Virginia Woolf wrote that ‘a woman must have money and a room of her own if she is to write fiction,’ but Austen’s experience was different. Based on Austen:

“If you intend to write anything, best not follow Virginia Woolf and wait for your own room and money and certainly not depend on inspiration, but do avoid much housekeeping” (185).

Being in the Moment

(moments of stillness in Austen, Wollstonecraft, Wordsworth, Cowper; comfortable moments with good food)

“In the finished novels, there are moments when the heroines step aside. . . Without being overtly religious, these moments, prayerful and cloistered, resemble a stoical Christian meditative state in which the mind becomes stilled. Perhaps the woman is simply ‘reasoning with herself’, perhaps trying to gain composure to cope with a disruptive emotion or endeavouring to arrange feelings so they can be investigated later—or just accepting emptiness” (199).

How to Die

(death in Austen’s fiction and in her life)

After quoting Cassandra’s comments on Austen’s death, Todd summarizes: “Fortitude in life, patience in death, kindness and gratitude in both” (232).

Afterword

(One of the gifts Austen has given her is an appreciation of home.)

“Jane Austen . . . might have preferred to be in Chawton churchyard near the cottage where she’d now be lying with her mother and sister. It might have seemed more like home” (235).

These are just a few of the delightful tidbits I appreciated. Some references to other books of the time were less familiar, but still interesting. The book is full of fascinating insights, connections, and thoughts about Austen’s life, words, and world. I recommend Living with Jane Austen by Janet Todd. (UK link)

For a further perspective, read “Jane Austen and Me.”

In a few days we’ll look at a different perspective on Austen, Devoney Looser’s Wild for Austen

Brenda S. Cox is the author of Fashionable Goodness: Christianity in Jane Austen’s England. She also blogs at Faith, Science, Joy, and Jane Austen.

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As we enter the new year, I introduce to you a beautiful new book by Hilary Davidson called A Guide to Regency Dress: from Corsets and Breeches to Bonnets and Muslins. This book is a true gem, and it was the perfect gift (to myself) for Christmas. I am a fashion and textiles nut, and a huge fan of Davidson’s work, including her previous book Jane Austen’s Wardrobe.

This is one of my favorite new books of the past year, and I plan to use it as I read and research Austen’s novels and watch the film adaptations. Davidson provides a comprehensive glossary of terms related to fashion and clothing during Austen’s time, included beautiful photography to help illustrate various items. Seeing everything in one place makes this a Jane Austen fashion dictionary and encyclopedia that is both fascinating and beautiful. What might normally take me hours to research for one of my articles, I can now find easily in one place.

I particularly enjoyed the way the book is broken up into sections, with a detailed glossary in each section. The sections include Women, Men, Hair and Beauty, Jewellry (sic), and Textiles and Trimmings. Each section includes information and a full glossary with exquisite, full-color photos and illustrations. I enjoyed reading about the differences between items such as women’s stockings and men’s stockings. Women are often the focal point of Regency dress, but men’s clothing and dress is just as interesting. As a writer, I also appreciated Richardson’s extensive bibliography at the end of the book.

You can peruse this book anytime you want to learn more about dress in Austen’s day or find inspiration for your next Regency tea party, event, or ball!

Order Your Copy Here

About the Book

An accessible, fun, yet authoritative guide to male and female Regency fashion: Celebrated dress historian Hilary Davidson brings together nearly 20 years of research on Regency fashion in an illustrated guide for the first time. All the elements of the Regency wardrobe of both men and women―from coats, gowns and undergarments to shoes, accessories, beauty, hair and jewellery―are assembled, along with their textiles and trimmings.

A Guide to Regency Dress is an essential companion to navigate the fashion world of Jane Austen or re-create the Regency look. Here’s a look inside the book:

About the Author

Hilary Davidson is a dress, textiles, and fashion historian and curator. Hilary trained as a bespoke shoemaker in her native Australia before completing a Masters in the History of Textiles and Dress at Winchester School of Art (University of Southampton) in 2004. As a skilled and meticulous hand-sewer, she has created replica clothing projects for a number of museums, including a ground-breaking replication of Jane Austen’s pelisse.

In 2007, Hilary became curator of fashion and decorative arts at the Museum of London. She also worked on the AHRC 5-star rated Early Modern Dress and Textiles Network (2007-2009) and from 2011 has appeared as an expert on a number of BBC historical television programs, and as a frequent radio guest speaker in London and Sydney. From 2012, Hilary worked between Sydney and London as a freelance curator, historian, broadcaster, teacher, lecturer, consultant and designer, while working on a PhD in Archaeology at La Trobe University, Melbourne. In 2022, she moved to New York City to take up the role of Associate Professor and Chair of the MA Fashion and Textile Studies: History, Theory, Museum Practice at the Fashion Institute of Technology.

Hilary has taught and lectured extensively at the University of Southampton, Central St Martins, the University of Cambridge, the University of Glasgow, New York University London, The American University Paris, Fashion Design Studio TAFE Sydney and the National Institute of Dramatic Art, Sydney. Her previous books include Dress in the Age of Jane Austen (2019) and Jane Austen’s Wardrobe (2023).

Final Thoughts

When I attended my first JASNA AGM many years ago, I wore a beautiful Regency dress my mother sewed for me to the banquet and ball. I received a lot of compliments, but I only had a dress. Since then, I’ve slowly added to my “Jane Austen closet” with various accessories. Now that I have this book, I can continue to expand my collection until I can dress in Regency clothing from head to toe.

I could easily spend hours researching the fashion and textiles of Jane Austen’s era, and I hope others of you will find this new resource as fascinating as I do!

Rachel Dodge Bio

Rachel Dodge teaches writing classes, speaks at libraries, teas, and conferences, and writes for Jane Austen’s World blog. She is the bestselling, award-winning author of The Anne of Green Gables DevotionalThe Little Women DevotionalThe Secret Garden Devotional, and Praying with Jane: 31 Days Through the Prayers of Jane Austen. She has narrated numerous book titles, including the Praying with Jane Audiobook with actress Amanda Root. A true kindred spirit at heart, Rachel loves books, bonnets, and ballgowns. Visit her online at www.RachelDodge.com.

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