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Archive for the ‘19th Century England’ Category

If I had only read Kim Wilson’s Tea with Jane Austen many years ago, I would have saved myself a lot of trouble. Yes, gentle readers, I spent hours researching the history of tea and how and when people in the Regency era served it only to find that most of the information had already been gathered in this book.

Tea With Jane Austen at the Morgan Library & Museum gift shop. Image @Jane Austen's World

Kim published her slim but informative book in 2004, two years before I began this blog. It is now in its second edition, and rightly so. The author has included almost all the facts and social customs about tea that a Regency romance author or Jane Austen fan or 18th- and 19th-century social historian could want.

Image inside the book. Copyright 2011 Frances Lincoln Ltd

I read this slim but fact-packed volume in two sittings the first time around, and have since read it twice more. Each time I have been DELIGHTED. Kim includes information about the Austens; a short history of tea; mealtimes and the hours they were taken by both simple folks and the gentry;

A sample page - Making the Perfect Cup. Click on image. Copyright 2011 Kim Wilson

tea served in the home and outside of it; tea served in the morning and at a grand ball; the best way to prepare tea (or how the English do it); the health benefits of tea; shopping for tea; recipes for tea treats (including one for Mr. Woodhouse’s gruel!); and the difference between high tea and low tea (and why so many of us use the terms wrong).

One of the many charming quotes sprinkled throughout the book. Copyright 2011 Frances Lincoln Ltd

If I have any fault to find with the book is that it’s too short. Thankfully, Kim Wilson also wrote In the Garden with Jane Austen, a book I shall review at a later time. I give Tea with Jane Austen five out of five china tea cups. Order the book here: Frances Lincoln, UK; and Amazon.com US

5 out of 5 tea cups

Binding: Hardback, 128 pages
ISBN: 9780711231894
Format: 215mm x 165mm
40 colour and 45 b/w illustrations

BIC Code: BGL, WBX
BISAC Code: BIO007000
Imprint: Frances Lincoln

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Early milliner shops were like our department stores, selling all manner of fashionable items. The image of a milliner shop in Paris shows the costumes we have come to associate with the era of Marie Antoinette. After the French Revolution, fashions changes drastically, for the French citizenry did not want to be reminded of the recent bloodshed or the ancient Regime. The rage in fashion was an imitation of the classical dress worn by the Greeks and Romans.

Dressmaker shop, 1775

The end of the 18th century witnessed a signal change in the style of women’s dress. The gown no longer consisted of two dresses, an under and an outer one. The formal styles which had prevailed throughout the century and brought into use stiff materials such as solid damasks, velvets, satins, and silks, were replaced by the fashion of the short-waisted clinging gown made of muslin and soft silk. This “Empire” mode characterized the dress of the first quarter of the 19th century. – The Encyclopedia Americana, Frederick Converse Beach, George Edwin Rines, 1902,  “costume”

Too Much and Too Little, or Summer Cloathing for 1556 & 1796

Parisians dressed in the new fashions were known as the “incroyables” (men) and the “merveilleuses,” (women.) These fashions were not at first admired and generally regarded as hideous. Caricaturists had a heyday making fun of these freaks of Fashion. British fashionistas shortly followed suit, as the cartoon by Gillray attests.

Monstrosities of 1799, Kensington Gardens, Gillray

Macaronis turned into dandies, and gently bred ladies wore clothes so thin and diaphanous, that the shape of their legs showed clearly through the skirts. The muslin disease (catching a serious cold or pneumonia) lasted for as long as fashionable young women wore thin muslin dresses with bare necks and arms in damp and drafty buildings.

Merveilleuse et Incroyable. The close up of the dress reveals how sheer the fabrics were.

In some instances, nothing was left to the imagination. In the satirical image below by Isaac Cruikshank, the ladies are shown wearing next to nothing. Satire took many forms in the late 18th century. The Lady’s Monthly Museum featured a dialogue between a lady visiting Paris and a man milliner. His answer is hilarious.

Caricature by Isaac Cruikshank

Dialogue Between a Lady and A Man Milliner at Paris

“Citizen, I am just come to town: –pray, have the goodness to inform me how I must appear, to be in the fashion.”
“Madame, ’tis done in a moment; in two minutes I shall equip you in the first style. –Have the goodness to take off that bonnet.”
“Well.”
“Off that petticoat.”
“There it is.”
“Away with these pockets.”
“There they go.”
“Throw off that handkerchief.”
“’Tis done.”
“Away with that corset and sleeves.”
“Will that do?”
“Yes, Madame, you are now in the fashion. ‘Tis an easy matter, you see.–To be dressed in the fashion, you have only to undress.” – The Lady’s Monthly Museum, February 01, 1801, pg. 126.

Definition of a man milliner: A man who makes or deals in millinery, that occupation having been at one time predominantly performed by women; hence, contemptuously, a man who is busied with trifling occupations or embellishments.

Louis-Léopold Boilly painted a gown so sheer that without a petticoat, her short chemise is easily visible under the delicate muslin.

The days of the Revolution (1789 – 1799) brought in simple fashions. Corsets were discarded, the waist became short and the skirt clinging, and cheap materials were used. During the Directoire, the women adapted the classic style, borrowing from both Greek and Roman fashions. These costumes were scanty, and frequently were split up the sides. The dresses were often transparent and worn without chemises. The gentlemen of this fantastic period were styled “Incroyables,” “Unimaginables”; the ladies, “Merveilleuses” and “Impossibles.”  The men wore an exaggerated copy of what had been previously called the English fashion.- Costume design and illustration,  Ethel Traphagen, 1918,  p 120.

Millinery shop in Paris, 1822

A milliner could carry possibly a thousand different goods, becoming the forerunner of the modern department store. At this point, the term “milliner” was tied to the Latin word “mille,” meaning thousand.

The 18th Century milliner might have offered a thousand goods but all shared the quality of being fashionable accessories. Wares could include shoes, jewelry, table service, clocks, hosiery, fabrics, shirts, aprons, cloaks, caps, hats, muffs and mitts. – The Millinery Shop, Colonial Williamsburg

Milliner doll catalog, 1820s. These dolls were dressed in the fashion of the day. Look at the above image for a sample size of a doll. Image @Christine LeFever: Dolls and Fancywork

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Gentle Readers, With this article we once again benefit from Tony Grant’s expertise as a tour guide in England. He has written a lovely post about Steventon Rectory and its influence on Jane Austen’s description of Barton Cottage in Sense and Sensibility.

Does Barton Cottage, the cottage that Mrs Dashwood, Elinor and Marianne in Sense and Sensibility, retreat to and which is located in Devon, just north of Exeter, owe much to Steventon in Hampshire, Jane’s first home?

Elinor ( Emma Thompson) and Mrs. Dashwood (Gemma Jones) in front of Barton Cottage. Sense and Sensibility, 1995

I recently went to Steventon again, the birthplace of Jane Austen and where she spent her formative years until the age of twenty six. Steventon was where she thought she would spend the rest of her life. As soon as she was born she was sent to live with a family in the village. The mother of the household she was sent to became Jane’s wet nurse. Mrs Austen had nothing to do with her children as babies. This might provide an explanation for Jane’s aversion towards her mother as she grew older but it also explains that her attachment to Steventon was not just through her own family and the rectory but it was linked to the wider community and she had very close ties to some of the villagers.

Row of cottages in Steventon. Image @Tony Grant

Steventon is set in a small Hampshire valley about five miles south west of Basingstoke, the nearest large town. When you visit Steventon today there are a few cottages and houses, not dissimilar in number to Jane’s days and a cross roads that has a cluster of old cottages, some of them terraced, set in a beautiful verdant landscape of fields and trees and gently rising downland.

The Dashwood women see Barton Cottage for the first time. Sense and Sensibility, 2008.

“a view of Barton Valley as they entered it gave them cheerfulness. It was a pleasant fertile spot, well wooded and rich in pasture.”

The site of the Rectory at Steventon. You can see the fence that surrounds the pump in back of the tree. Image @Tony Grant

Take the fork at the cross roads along the valley and within a few hundred yards you come to a lane that branches off to the right, almost hidden by bushes and trees. If you can stop at this corner and look into the field on the right, there are two or three tall mature trees , sycamore and ash, and next to one tree is a rustic wooden fenced area with an old water pump in the centre. This is the site of Steventon Rectory, Jane’s old home. The pump is presumed to be the pump the Austens had in their back yard. This rectory had become derelict, and was demolished by Edward Austen Knight when his son, William Knight, took over as vicar of Steventon.  When George Austen retired, he moved Jane, Cassandra and their mother to Bath. James Austen became the new vicar until his death in 1819, when Henry Austen stepped into the position.

The pump. Relic at Steventon Rectory. Illustration by Ellen G. Hill, 1923.

Edward had the new rectory built in the valley in fields on the opposite side of the road.  It still stands today, a fine white house on the sunny side of the valley facing south east.

Steventon House, built by Jane's brother Edward c. 1820-22. Image @Jane Austen Today

Behind the site of the original rectory where Jane lived there is a grassy meadow sloping steeply upwards for a quarter of mile to where her father’s church, St Nicholas, is situated next to a large house where the Digweeds lived. Jane, Cassandra and her brothers often scrambled up the hill behind their rectory to play with the Digweed children.They were some of their childhood friends. There are cultivated fields, meadows and woody areas all around, especially on the top of the hill near the Digweeds home behind the rectory site.

Site of the Steventon Rectory today. The fenced in pump is at left.

“The situation of the house was good. High hills rose immediately behind, and at no great distance on each side; some of which were open downs, the other cultivated and woody.”

The rectory Jane lived in would have been quite spacious because at least seven children lived there, five of her six brothers, herself and her sister Cassandra as well as her mother and father, a couple of servants and for much of the year, sons of some of the local gentry who sent their boys to the Reverend Austen for education and entry to Oxford or Cambridge. Oxford had been the Reverend Austen’s university. Her brother George did not live with the family however because of his disabilities. He was virtually adopted by another family who cared for him. Whether it was for financial gain I am not sure. So the rectory must have been spacious.

“Barton Cottage, though small, was comfortable and compact; but as a cottage it was defective, for the building was regular, the roof was tiled, the window shutters were not painted green, nor were the walls covered with honeysuckles. A narrow passage led directly through the house into the garden behind. On each side of the entrance was a sitting room about sixteen feet square; and beyond them were the offices and the stairs. Four bedrooms and two garrets formed the rest of the house.”

Cottage of local stone. Image @Tony Grant

Barton cottage doesn’t resemble the rectory from this description but Jane must have used her knowledge of cottages in the area of Steventon. Jane is very precise about the size of the two sitting rooms, sixteen feet square. The cottage is used in a special way within the novel. She describes it as being , “defective.” This is symbolic of the situation Elinor, Marianne and their mother are in. They are experiencing fractured times and are out of place financially, socially and the cottage they have come to, places them in a different strata of society than they are accustomed to. From the exact dimensions of the sitting rooms Jane Austen gives us, aren’t those rooms too small to socialise in the manner they are used to? It is a,”defective,” place on many levels and it’s not like other cottages.

Cottage without honeysuckle. Image @Tony Grant

Jane would have been very familiar with the traditional country cottage but she makes Barton Cottage different, almost an eye sore, bare of climbing honeysuckle and green painted windows. Mrs Dashwood has plans for it, to change it and develop it. But can these come to fruition? Can the cottage be developed and grow? Can the Dashwood sisters adapt, develop and grow ? Does Barton owe much to Steventon? I would say so. Steventon formed Jane’s knowledge and experience of cottages and she used that knowledge of how cottages are and the meaning in social class and wealth different cottages might portray to incorporate the cottage at Barton into the fabric and meaning of Sense and Sensibility.

Cottage. Image @Tony Grant

Hampshire cottages:
If you ever visit Hampshire and pass through the countryside you will see a variety of types and styles of cottage. Cottages have always been built with local materials readily at hand.

Clay tile roofs. Image @Tony Grant

In the Cotswolds you will find most villages made from Cotswold stone and roofed with tiles sliced from the same stone. This is a creamy yellow colour. Climbing roses, wisteria, lichen and mosses have had plenty of time to insinuate themselves into and on these mellow warm coloured buildings.

Roses round the door. Image @Tony Grant

Hampshire, with its oak, elm and ash forests has many timber frame cottages. Great beams of wood cut from massive oaks have been merely incorporated into the frame and the spaces between the oak beamed framework filled with wattle and daub.

Cottage with wattle and daub. Image @Tony Grant

Wattle and daub being made from woven ash fencing and plastered with a mixture of cow dung, lime and straw. (Click here for a video.)

The oldest building in Winchester is made with wattle and daub. Image @Tony Grant

The roofs are thatched with reeds or wheat stalks. Some have clay tiles where local clay deposits provide the raw material and Hampshire brick works do the work of firing the tiles.

Thatched cottages. Image @Tony Grant

Many buildings are made of flint. Hampshire has large areas of chalk downland. Within the chalk are found nodules of flint.

Winchester College Shield erected on a wall made with flint building material. Click on photo for a larger image. Image @Tony Grant

Nobody is quite sure how flint is formed in the chalk but it is a very hard crystalline rock, glassy in substance. It has been one of the most versatile materials ever.

More thatched cottages. Image @Tony Grant

Stone age man used it for axes, arrow heads, scrapers and knives. It has been used and is still used to build strong walls. Flint lock muskets used tiny bits of flint fixed into their firing mechanism to create a spark which ignited the gunpowder to propel the musket ball down the barrel. Flint can be struck against flint or metal to create a spark to light a fire.

Chawton Cottage. Image @Tony Grant

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Caricatures from the late 18th- early 19th century always pique my interest. In this instance, Rowlandson’s apothecary (1801) is praying deeply. But what for? Skills to heal more efficiently and better, or for a slew of customers whose illnesses will help fill his coffers with lucre?

Knowing Rowlandson’s outrageous penchant for irony, I am willing to bet it is the latter. So I entered a few phrases into my trusty Google search bar and found this cached explanation of the prayer:

A prayer with a mischievous aim: This example is a sarcastic Apothecary’s Prayer, which was accompanied by a Thomas Rowlandson caricature. 12

“Oh mighty Esculapius! Hear a poor little man overwhelm’d with misfortunes, grant I beseech thee to send a few smart Fevers and some obstinate Catarrhs amongst us or thy humble supplicant must shut up shop…”

“and if it would please thee to throw in a few Cramps and Agues, it would greatly help thy miserable servant, for on the word of an apothecary, I have scarcely heard the music of Mortar these two month…”

“Physic those, I beseech thee, that will not encourage our profession, and blister their evil intentions, viz, such as their cursed new-invented waterproof…”

This was a weatherproof material which was expected to keep the wearer dry and hence free from colds and coughs and other diseases. – Wright, David. Some Prayers and Oaths from the History of Medicine, cached page.

The entire prayer:

O mighty Esculapius! hear a poor little man overwhelm’d with misfortunes, grant I beseech thee to send a few smart Fevers and some obstinate Catarrhs amongst us, or thy humble supplicant must shut up shop–and if it should please thee to throw in a few Cramps and Agues it would greatly help thy miserable servant, for on the word of an Apothecary I have scarcely heard the music of Mortar these two months.

Take notice also, I beseech thee, of the mournful situation of my neighbour, Crape the Undertaker, who suffers considerably by my want of practice, and loses many a job of my cutting out; enable him to bear his misfortunes with philosophy, and to look forward with new hope for the tolling of the bell.

Physic those, I beseech thee, that will not encourage our protection, and Blister their evil intentions, viz. such as their cursed new-invented waterproof; and may all the coats be eaten by the rats that are so made: But pour down the Balm of Gilead on the Overseers of the village, and all the Friends of Galen.

May it please thee to look over my book of bad debts with an eye of compassion, and increase my neighbours’ infirmities; give additional twinges to the Rector’s Gout, and our worthy Curate’s Rheumatism; but above all, I beseech thee to take under thy special the Lady of Squire Handy, for should the child prove an heir, and thy humble servant so fortunate as to bring the young gentleman handsomely into the world, it may be the means of raising me to the highest pinnacle of fortune.

I looked up the word Galen. He was the physician who succeeded Hippocrates and who described cancer as an excessive black bile.  Until the 17th century it was believe that the bile coursed throughout the entire body. Even if a tumor was removed, the black bile remained to create more tumors. Not a nice prayer, n’est-ce pas?

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Image Credit: Wellcome Library, London
An apothecary praying for a host of illnesses to descend on his customers so that he can make more money. Coloured etching by T. Rowlandson, 1801, after G.M. Woodward.
Coloured etching and text 1801 By: George Moutard Woodward after: Thomas Rowlandson
Published: R. Ackermann,[London] (101 Strand) :  30 July 1801
Printed: [E.] Spragg)(London :
Size: border 18.7 x 23 cm.
Collection: Iconographic Collections
Library reference no.: ICV No 11040
Full Bibliographic Record Link to Wellcome Library Catalogue

Copyrighted work available under Creative Commons by-nc 2.0 UK: England & Wales, see http://images.wellcome.ac.uk/indexplus/page/Prices.html
Previous Ref: D5459/2/146

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I came across this print by Isaak Cruikshank and was instantly captivated. Instead sketching studies of rich and influential people, Cruikshank used the images of ordinary folks. The study of physiognomy goes back a long time, but as early as the 18th century, it was regarded as a dangerous “science.”

Click on image for a larger view.

Physiognomy was regarded by those who cultivated it as a twofold science: (i) a mode of discriminating character by the outward appearance, and (2) a method of divination from form and feature. On account of the abuses of the latter aspect of the subject its practice was forbidden by the English law. By Ihe act of parliament 17 George II. c. 5 (1743) all persons pretending to have skill in physiognomy wore deemed rogues and vagabonds, and were liable to be publicly whipped, or sent to the house of correction until next sessions.1 The pursuit thus stigmatized as unlawful is one of great antiquity, and one which in ancient and medieval times had an extensive though now almost forgotten literature. It was Very early noticed that the good and evil passions by their continual exercise stamp their impress on the face, and that each particular passion has its own expression”. – The Encyclopedia Britannica, a dictionary of arts and sciences, Vol 21, Google eBook

Physiognomy studies, Charles LeBrun, 17th C

In About faces: physiognomy in nineteenth-century Britain, 2010 ,  Sharrona Pearl discusses the study of facial features and their relationship to character during Jane Austen’s and Charles Dickens’ day. Caricaturists felt the license to distort and exaggerate features, much as Cruikshank did. Portrait artists especially “learned how to communicate internal character and lived experience, while adhering strictly to the viewed external appearance.”

While Cruikshank’s images represented a fascinating study that provided a handy visual bank of expressions and features for the caricaturist, the study of physiognomy could take people down a dangerous path of fostering stereotypes.  Hitler took to this practice to an extreme when he offered descriptions of ideal Aryan features and contrasted them to the facial features of the “typical Jew”.  LeBrun’s image (above) compared people’s facial features to animals. There was nothing fun or funny about such sketches, which were more about prejudiced viewpoints than a reflection of  reality.

Physiognomy Studies after Pierre Thomas Le Clerc, 1760

While it is hard for humans to escape first impressions and to be judged by looks alone,  one has to tread carefully in making assumptions based on regular or irregular features. In the hands of a talented artist, however, one can tell much about the sitter’s character through the skilled manipulation of features and expression. Norman Rockwell tells a delightful tale about the nature of gossip in this masterful 20th century caricature. He needed no words to tell his humorous story.

Click on image for a larger view.

First image: Eighty-four physiognomic caricatures of English eighteenth century types. Etching by I. Cruikshank after G.M. Woodward.
1796 By: George Moutard Woodward after: Isaac Cruikshank
Published: Allen & West,London (15, Paternoster Row) : 1 August 1796
Size: platemark 24.9 x 37.1 cm.
Collection: Iconographic Collections
Library reference no.: ICV No 9699
Full Bibliographic Record Link to Wellcome Library Catalogue

Copyrighted work available under Creative Commons by-nc 2.0 UK: England & Wales, see http://images.wellcome.ac.uk/indexplus/page/Prices.html

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