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( A discussion about what friendship might be. A few thoughts and considerations while writing about Jane and Martha. You might agree. You might not. I am open for criticism. Guest writer Tony Grant of London Calling)

The Letter, Edmund Blair Leighton

Jane Austen didn’t marry. There are suggestions she did have love affairs but they did not come to fruition. Did this make her human experience less than those who have the love of another human? She had the love of her family and especially her sister Cassandra. She had the love of Martha Lloyd her best friend. She experienced love from other human beings and she gave love to others.

Lets have a look at what we can find out about Jane’s relationship with Martha Lloyd, her best friend.

Who was Martha Lloyd?

Martha Lloyd was born in 1765. Her mother, Martha Craven, had been the daughter of the Royal governor of South Carolina. Martha Craven , although coming from a wealthy background, married an obscure country vicar called the Reverend Nowis Lloyd who was the rector of Little Hinton, Wiltshire and who also, in 1771, became the vicar of Enborne near Newbury in Berkshire. After the Reverend Nowis died Martha and her two sisters, Mary and Eliza were left with their cruel and some say insane mother. They escaped by going to live with an aunt who lived in Newbury. They also have a brother but he died in a smallpox epidemic. Martha and Mary were both left scarred for life by the same epidemic. The younger sister, Eliza, is supposed to have escaped the epidemic unscathed. She married

It is not known how exactly the Lloyd family and the Austen family met but they had many acquaintances in common. The two families became very close after the Reverend Nowis died in 1789. The Reverend Austen gave the widow and her three daughters his unused parsonage at Deane a mile from Steventon. So Jane and Cassandra lived very close to the Lloyd sisters and they saw a lot of each other. There were not many chances to form close acquaintances in the countryside and the daughters of both families all became close friends, especially Martha Lloyd and Jane Austen. Jane was ten years younger than Martha but they obviously got on very well. Martha became like a second sister to Jane.

When James Austen married in 1792 he took over the parish at Deane and so required the parsonage there. The Lloyd family had to move out and went to Ibthorpe, a small hamlet near Hurstbourne Tarrant in Hampshire, fifteen miles further away. This must have been hard for Jane and Martha. They had no independent transport to visit each other.

Mary Lloyd, the younger of the two sisters, married James Austen as his second wife, after his first wife died.

The Reverend George Austen died on January 21st 1805 in Bath. Martha’s mother died soon after. Mrs Austen, Cassandra, Jane, and Martha decided to pool their resources and live together. They first moved to Southampton together to live with Jane’s brother Frank’s wife Mary, in Castle Square. Frank and Mary had only just got married and Frank had to go away to sea. The arrangement was beneficial to all concerned. Apparently they all got on well together.

On July 7th 1809 Jane, her mother, her sister Cassandra and Martha moved to the cottage at Chawton on their brother Edward Knight’s estate.

Martha knew all about Jane’s writing exploits, something Jane kept secret from most people. She even dedicated some early works to Martha, her friend. A sure sign of Jane’s close trusting affinity with Martha.

Jane’s letters show evidence of her easy and close relationship to Martha. Her comments are often teasing and full of fun about Martha but always show love for her friend. Sometimes there are mere asides mentioning Martha within a discussion about other people or other things. Martha’s opinion or what Martha is doing at the moment of writing. It’s as though she is always in Jane’s mind and presence.

Tuesday 11th June 1799, writing from Queen Square, Bath, to Cassandra.

“ I am very glad You liked my Lace, & so is Martha-& we are all glad together.-I have got your cloak home, which is quite delightful!….”

Again on Friday 9th December 1808 from castle Square to Cassandra.

“ Our Ball was rather more amusing than I expected, Martha liked it very much, & I did not gape until the last quarter of an hour.-It was past nine before we were sent for & not twelve when we returned…”

Jane Austen Invites, Sue Humphreys.* A Theatre Someone production ‘Jane Austen invites…’ written by Susan Leather, Lesley Sherwood & Sue Humphreys.

Jane’s letters have many short references to Martha. She is always present.

Other letters tell more detailed stories about Martha. While living in Castle Square, Southampton, the Austen’s attended services at All Saints church in the High Street where Dr Mant was the vicar. Dr Mant was well known in Southampton. He had been the headmaster of King Edward VII’s Grammar School in the town . He had also been a professor of Divinity at Oxford and written religious discussion pamphlets. He was a super star in the firmament of vicars. He was a very charismatic preacher too. Dr Mant had his following of inspired young ladies. Martha was apparently a besotted member of this clan.

Tuesday 17th January 1809 from castle Square to Cassandra.

“ Martha and Dr Mant are as bad as ever, he runs after her for having spoken to a Gentleman while she was near him the day before.- Poor Mrs Mant can stand it no longer; she is retired to one of her married daughters.”

This story sounds quite scandalous. One wonders what is Martha’s attractiveness. She obviously has a passionate heart and is prone to,”love.” A certain, young girlish tendency towards infatuation. And, poor Mrs Mant, what of her, indeed. Scandal is in the air or is Jane being creative with the truth? She feels free to be personal. She definitely has a relaxed attitude towards her dear friend. She is being very personal in this letter. Being able to get that close to somebody and maybe even play with their emotions is a sign of something close in a relationship.

Another letter highlights this playfulness again.

Tuesday 11th June 1799 form Queen Square to Cassandra.

“ I would not let Martha read First Impressions again upon any account,& am very glad that I did not leave it in your power.- She is very cunning , but I see through her design;-she means to publish it from memory & one more perusal will enable her to do it.”

And then there is the close affection and freedom each feels in the others presence expressed in this story of a night spent together. You can imagine the enjoyment of each others presence in this letter. Jane is full of fun and teasing.

Wednesday 9th January 1799 from Steventon to Cassandra.

“ You express so little anxiety about my being murdered under Ash Park Copse by Mr Hulbert’s servant that I have a great mind not to tell whether I was or not,&shall only say that I did not return home that night or the next, as Martha kindly made room for me in her bed, which was the shut up one in the new nursery.-Nurse and the child slept on the floor;&there we all were in some confusion& great comfort;- the bed did exceedingly well for us, both to lie awake in and talk till two o’clock,& to sleep in the rest of the night.-I love Martha better than ever …….”

These are two girls having the time of their lives. Totally at one, relaxed and full of fun with each other.

There are only four letters in existence that Jane wrote to Martha. The first, written in 1800 has two parts. Jane’s letters are always full of news about people and places she and the recipient of the letter have in common and in some ways we the present day reader of those letters are left out of this private world unless we find out for ourselves about her references. This first letter we have to Martha is partly taken up with this sort of news about people and places. However what makes this letter different is the opening, where Jane expresses her wish to be with Martha. There is an intensity shown in these words maybe even a passion to see her friend, revealed here.

Martha Lloyd lived long enough to be photographed

To Martha Lloyd, Thursday 13th November 1800 from Steventon:

“-You are very good at wishing to see me at Ibthorpe so soon, & I am equally good in wishing to come to you; I believe our merit in that respect is much upon a par, our Self denial mutually strong.-Having paid this tribute of praise to the Virtue of both, I shall have done with Panegyric & proceed to plain matter of fact.-In about a fortnights time I hope to be with you; I have two reasons for being not being able to come before; I wish so to arrange my visit to spend some days with you after your mother’s return, in the 1st place that I may have the pleasure of seeing her, & in the 2nd, that I may have a better chance of bringing you back with me.- Your promise in my favour was not quite absolute, but if your will is not perverse, You & I will do all in our power to overcome your scruples of conscience.- I hope we will meet next week to talk all this over, till we have tired ourselves with the very idea of my visit before my visit begins.”

Compare this to an exchange between Romeo and Juliet.

Act III Scene V Capulet’s Orchard:

Juliet:
Art thou gone so? Love, lord, ay husband, friend! I must hear from thee every day in the hour
For in a minute there are many days!
O, by this count I shall be much in years
Ere again I behold my Romeo!

Romeo:
Farewell! I will omit no opportunity
That may convey my greetings, love, to thee.

Juliet:
O thinks thou we shall ever meet again?

Romeo:
I doubt it not; and all these woes shall serve
For sweet discourses in our time to come.

The two situations are not exactly the same. There is no added angst of the forbidden meeting driving on the will to meet between Martha and Jane but there is the want brought about by separation.

Friendship indeed.

Is this what it’s all about?

Are we hard wired to get the friends we have? Hard wired meaning, made to relate with and find love with a certain person or type of person.

How do we get a friend? We choose friends, or do we? They have to come into our proximity, live near us, or be near us for part of our lives so we can actually meet. We could meet them at school, or university. They could be neighbours, attend a club we go to, work in a place we work in or be introduced to us. We have to make regular contact for some time in our life, with them, for the friendship to take wing and fly. So finding friends is accidental to a certain degree. But, we meet many people accidentally. They don’t all become our friends. So what is it, this friendship thing?

My opening question asked, “Are we hard wired to get the friends we have?” Our personality, our way of thinking, what we say, how we say it, our sense of humour, our moods, all these intangible things that make us the individual we are must in some way meld with these intangible things found in another person and somehow they are illuminated, expanded, ignited with this coming together.
Is friendship love? We love our husband , wife or partner. We love our children. We do love our friends. What are these different aspects of love? Or, are they different? Aren’t they the same?

Our children come from our bodies. Marriage is formalised in a church ceremony or a civil ceremony. Partners are people we at some stage decide to stay with. But do these guarantee love, friendship, a close relationship? A loving relationship of whatever label is beyond the label. The labels are just signs. But signs can be false. Do we all really love our husband, wife or partner all the time, part of the time or never? Do we really love our children because they come from us? Don’t we fall out drift apart, sometimes? Relationships can be split and the name friend, partner, wife, husband loses it’s meaning. So a real deep love and friendship is beyond the outward signs and words.

Why do we need a loving relationship?
They take us beyond ourselves. They take us beyond and out of ourselves. Phrases come to mind, “I love them more than life itself. I love them more than myself.” And there are other phrases, which describe it.

What is it all about? It’s a sort of searching and if we are lucky, a finding of something that necessary, life ennobling, deep within ourselves and even outside of ourselves. But is a husband, wife, partner, son, daughter, friend, enough and finally necessary? Do those relationships go deep enough? Does our real need go deeper?

What about those who stay single or people whose relationships are broken? Or consider the contemplative monk or nun who hardly ever speak, the celibate in or out of the religious life, the rejected and dejected, the drug addict, alcoholic, the tramp, the drop outs from society, those who have nobody, is their human experience less and are they denied love somehow because they don’t appear to have a close loving human relationship with someone? How deep can we go with this love thing? Is there something more infinitely deeper than the merely human side of it? Are human relationships, human love, really just a taste of something deeper and even more profound? Human relationships can be fickle, wither and dry up. People also die. Is the need and search for love within us naturally there? Are we born with the desire and need for it? What could it all be out? I don’t know.

But Jane had her friend.

Other posts by Tony Grant

*Image from Theatre Someone

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The Comforts of Bath, Rowlandson

 

Had Margaret Dashwood fallen from a tree and broken her forearm, Mrs. Dashwood would have sent for the surgeon to set it. A broken bone presented a painful procedure in a time before anesthesia, but simple fractures of the arm were relatively easy to fix, even in the late 18th and early 19th centuries. In reaction to the injury, muscles contract and are stretched before the bone is set. Arm muscles do not offer undue resistance. Thus the bone of a forearm can be set without too much exertion on the part of the surgeon or bone setter. Once set and placed in a sling, the arm bone required time and rest for healing.

 

The Crofts in their gig, 1995 Persuasion

 

If Admiral Croft, a notoriously bad driver, had overset his vehicle and tossed poor Mrs. Croft to the ground, breaking her leg in two places, the situation would have been different. The size and strength of her leg muscles would have been so much stronger than Margaret’s arm muscles, and the exertion to set Mrs. Croft’s bone in place would have required more effort and required the work of at least two persons.

A fracture in Mrs. Croft’s lower leg would have been easier to remedy than a fracture of the thigh, in which large and strong muscles would experience a great degree of contraction and shortening. Considerable manipulation would have been required by several assistants to overcome strong thigh muscles and stretch them in order to place the bones in their natural position.

The simple position of the injured member sometimes suffices to overcome the contraction of the muscles and to restore the broken bone to something like its natural position. Yet, in most cases, it becomes necessary to employ additional means to accomplish this object by pulling the lower fragment away from the upper. This must be done with care and yet with considerable force.”- Home Medical Treatments

If, after the pulling and resetting, both limbs were the same length again, then the procedure was succesful, but this was not always the case. Soldiers on the battlefield whose bones shattered from canon and gun fire risked getting an infection. In such instances, surgeons often chose to amputate before the tissue became necrotic.

Bone Setters

As early as the 16th century, apprentice barber-surgeons were impressed in the army to treat soldiers, where they learned their trade by neccesity Generally, surgeons and bone setters learned how to set various kinds of fractures through apprenticeship.

“Bone setters included surgeons and barbers. the practice of bonesetting by both qualified and unqualified practitioners. (In using the term “unqualified,” we refer to those who take up the practice of healing without having had any formal training in the accepted medical procedures of the day.) –  Bonesetting, Chiropractic, and Cultism Chapter 1: The Origin and Course of Bonesetting ©1963, Samuel Homola, D.C.”

Not all bone setters were apprenticed to a medical person. If no surgeon or physician lived within the vicinity, the local blacksmith would set bones in humans and animals, for a fee, of course.

 

Sarah Mapp, 18th Century Bone Setter

 

Some bonesetters became celebrated for their dexterity. One such person in the early 18th century was Mrs Mapp, whose skill was legendary. A daughter of another famous bone setter, Polly Peachum (who married the Duke of Bolton), she was known as crazy Sally. Nevertheless, her “cures earned her upward of 100 guineas per year. Sally Mapp’s marriage was not as successful as her skills with bones. Her husband thrashed her several times before absconding with a majority of her earnings.

“Her bandages were neat, and her skill in reducing dislocations and in setting fractures was said to be wonderful. If it was known that she was going to the theatre, that was sufficient to fill the house. Her own estimate of herself is shown by an interesting incident. When passing through Kent street, she was taken for one of the King’s German mistresses, who was unpopular. A mob gathered and used threatening languages. Mrs Mapp thereupon put her head out of the window and cried, “Damn your bloods, don t you know me! I am Mrs Mapp, the bone setter,”and drove away amid the applause of the multitude.” – Boston Medical and Surgeon Journal

Not everyone was a fan. “Mr Percival Pott, the celebrated surgeon, who was her contemporary, spoke of her claims as the most extravagant assertions of an ignorant illiberal drunken female savage.”  – Boston Medical and Surgeon Journal

As the medical professions evolved, barber-surgeons, midwives, and professional bone setters like Mrs. Mapp, began to be replaced by trained male physicians and surgeons. During the 19th century, colorful characters like Mrs. Mapp, and midwives, who had widely practiced across all spectrum of classes, labored primarily for the poor and could barely scrape a decent living.

By the 1860’s, British physicians and surgeons were largely registered. A case against a Mr. A.E. Shakesby, bonesetter and osteopath was dismissed, for “osteopathy was not regulated, supervised, or recognized by any statute.” Mr. Shakesby had committed the cardinal sin of elevating his stature as bonesetter and describing himself as an osteopathic physician and surgeon. While his self-description amplified his profession of bonesetter, the grander sounding title did not go against the Medical Act of 1858, which required doctors to be registered in recognized fields. – Medico-Legal, 1932

Over the centuries, scientific inventions sped up a surgeon’s or bonesetter’s ability to help patients. As early as the 15th century, the printing press churned out medical manuals, in which medical procedures were standardized and disseminated over the world. In the late 17th century, traction was used to repair a broken bone, and in 1718, French surgeon, Jean Louis Petit, invented the tourniquet to control bleeding, a medical technique that was especially helpful during amputations.

Traction to repair a broken bone is seen here in “Armamentarium Chirurgiae”, by Ioannis Sculteti (1693), and the final illustration is by Laurence Heister in “A General System of Surgery” (1743). Note the numerous assistants required to restrain the patient in this pre-anesthetic era. – Collect Medical Antiques

Pain Control

Bone setting could be extremely painful, and pain was excrutiating during amputations. Before 1853, only a few substances were available to dull pain, but these efforts were generally unsuccessful and many surgeons relied on their patients to faint from pain as a method of relief. A person in shock would feel less pain and bleed less, for their lower blood pressure would reduce the flow of blood, in the case of a jagged bone.

Methods of pain control included: icing the limb, prescribing laudanum, drinking alcohol, and providing nerve compression or hypnosis. Icing the limb was problematic in that carting ice was a hugely expensive and laborious procedure, and storage through the warms months required ice houses and was available to only a few. (Storing Ice and Making Ice cream in Georgian England)

During the latter half of the 18th century and early 19th century, there were several missed opportunities for finding an effective anesthetic. In 1773, Joseph Priestley used nitrous oxide, a gas that was difficult to synthesize and store. Humphry Davy commented in 1800 that nitroous oxide transiently “relieved a severe headache, obliterated a minor headache, and briefly quenched an aggravating toothache.” No one seems to have taken that observation further. Humprhy Davy also realized that inhaling ether relieved pain, but remarkably, ether was considered a recreational drug during this period. In Britain and Ireland, when gin was taxed to the point where the poor found the cost prohibitive, they began to drink and ounce or two of ether instead. In America, students would hold nocturnal “ether frolics” by holding ethe-soaked towels to their faces.

By 1846, the situation had changed. Ether had made its appearance as a pain reliever, and chloroform was introduced for operations a year later. In 1853, Queen Victoira requested chloroform when giving birth to her eight child, and from then on it was accepted practice to offer pain relief to women in labor.

Sources

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The Parks of London by Mary Elizabeth Brandon, 1868, on Dandyism.net discusses the dandies parading up and down London’s fashionable parks. After visiting that site, return to read some of my older posts about Hyde Park and the pleasure gardens.

More on the Topic:

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Inquiring Reader, This post is the second part of solving the mystery of Cassandra Austen’s age in the 1841 census, which reader Craig Piercey brought to my attention. A number of people became involved in the mystery of Cassandra’s age, which was 68 at the time the census was taken, but was listed as 65. To review the situation, click on this link and read the emails sent to explain the anomaly.

The first letter came from Laurel Ann of Austenprose, who had left a comment on the first post.

Vic,  I have come across many discrepancies on census enumerations. The process is part of the problem. Families were asked to fill out their own sheets and then they gave them to the enumerator who transcribed them onto the sheets of record. The original family sheets do not survive. There is always the possibility of illegible handwriting, transcription error, the family did not understand the directions or people lied about their age! It is not considered a primary source document by the government or family historians. Cassandra’s christening record would serve as a legal record of her birth. Since her father filled this out, we can be pretty certain that it is correct. It is also confirmed in family letters. By her death in 1845 it was required to report deaths to the new Registrar and would have included a doctor’s verification. That is the best explanation I can offer. The government was primarily interested in  numbers. They used the data for general ranges like the number of children under 10 or men of military age etc. The fact that exact ages are listed from 1851 onward is a bonus to family historians now, but not so much for the government then. Census records are not an exact science. I am glad you had so much interest in this puzzle. The discrepancy does appear odd to one who has not done family research.  I hope this is helpful. LA

St. Nicholas Church at Chawton, taken by @sneakymagpie

Laurel Ann was not the first person to point out that the Census taker would use a general number that could be divided by five. Before I received her answer, I had written to Ray Moseley, Fundraising Administrator of Chawton House. He replied promptly:

Dear Vic,

Sarah Parry our education officer at Chawton House has replied as below. I do hope that this helps. If we can of any further help please don’t hesitate to contact me.

Ray

Cassandra and Cassandra Austen grave

Hi Ray

I think that the following might be an explanation.

This is the web page for the 1841 census on the National Archive website: http://search.ancestry.co.uk/iexec/Default.aspx?htx=List&dbid=8978&ti=5538&r=5538&o_xid=24149&o_lid=24149&offerid=0%3a21318%3a0 It makes the point about how ages were recorded on this census and notes if over 15, the ages “were usually rounded down to the nearest 5 years”.

I also had a look at Deirdre le Faye’s A Chronology of Jane Austen and her Family (Cambridge University Press 2006). The entry referring to the 1841 census reads:

“June 6, Sunday
National census this year shows CEA [Cassandra Elizabeth Austen] living at Chawton Cottage, with three maids – Mary Butter, Emily Kemp, Jane Tidman – and one manservant, William Sharp. HTA [Henry Thomas Austen] and Eleanor Jackson are also there on census night.”

Cassandra was born on 9 January 1773 and would have been 68 on the night of the census so it would have been correct, by the format of the 1841 census, to show her age as 65.

Henry would have celebrated his 70th birthday in 1841. He was born on 8 June 1771. The 1841 census was taken on 6 June – just two days before his 70th birthday. So the figures are correct as Henry would have been 69 on the night of the census so again, by the format of how to record ages in the 1841, census it would therefore have been quite correct to show his age as 65. Henry’s surname isn’t shown on the census because the mark below the “Austen” of Cassandra’s name and alongside Henry’s Christian name is the equivalent of ditto marks.

Hope this helps.

Best
Sarah

Chawton Cottage

Sarah’s explanation dovetails in with other speculations, but because she works for Chawton House as an education officer, I will take hers as the last word on the subject.

Tony Grant, London Calling, wrote Louise West at the Jane Austen’s House Museum in Chawton about the same time that I wrote Chawton House, and her reply, while supportive, did not include additional information.

Hi Vic,
I just received this today from Louise West at Chawton Cottage. Remember our exciting foray into working out Cassandra’s age? … Here you are. – Tony

Dear Tony

Many thanks for sharing with me this interesting correspondence.  I really admire all the effort that has gone into trying to solve the mystery and wish I could offer anything more illuminating but I’m afraid I’m as much in the dark as you are.  If you uncover anything definite I would be very interested to hear.

Best wishes

Louise West
Collections and Education Manager
Jane Austen’s House Museum
Chawton
Alton

So, gentle reader. This is the end of our research into this topic. I hope others have found this journey into uncovering a mystery as interesting as I have. Thank you for stopping by, and thanks to all who have answered our emails and helped, especially Laurel Ann, whose initial comments and follow-up email unlocked the mystery first.

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Archway opposite Union Passage, Constance Hill

Half a minute conducted them through the pump-yard to the archway, opposite Union Passage; but here they were stopped. Everybody acquainted with Bath may remember the difficulties of crossing Cheap Street at this point; it is indeed a street of so impertinent a nature, so unfortunately connected with the great London and Oxford roads, and the principal inn of the city, that a day never passes in which parties of ladies, however important their business, whether in quest of pastry, millinery, or even (as in the present case) of young men, are not detained on one side or other by carriages, horsemen, or carts. This evil had been felt and lamented, at least three times a day, by Isabella since her residence in Bath; and she was now fated to feel and lament it once more, for at the very moment of coming opposite to Union Passage, and within view of the two gentlemen who were proceeding through the crowds, and threading the gutters of that interesting alley, they were prevented crossing by the approach of a gig, driven along on bad pavement by a most knowing-looking coachman with all the vehemence that could most fitly endanger the lives of himself, his companion, and his horse.- Northanger Abbey

Cheap Street in 2010, Image Tony Grant

“Oh, these odious gigs!” said Isabella, looking up. “How I detest them.” But this detestation, though so just, was of short duration, for she looked again and exclaimed, “Delightful! Mr. Morland and my brother!”

Another angle of the street

The Walking Tour of Bath provides a map that mentions many of the streets described by Jane Austen in the above passage, accompanied by images from medieval times to today.

Cheap Street runs just north and parallel to the Abbey. In this turn-of-the-century post card of Union Passage, which intersects Cheap Street, one can see how drastically different Bath looked back then – many of the Georgian features are hidden under shop signs.

Union Passage in the Early 19th Century, Bath Post Cards

The Walking Tour mentions how Bath’s 18th century forefathers were concerned about preserving the nature of Bath’s gentrified renovations.

Incidentally, a friend who used to live in an 18th c. flat just round the corner in North Parade Buildings had some amusing conditions attached to the terms of his lease. He was prohibited from hanging bedding out of the window, holding public auctions and keeping livestock. One can only presume that the Georgian city fathers, having gentrified Bath at great expense, were concerned to prevent the locals spoiling things by falling back into their old peasant ways.”

Coal soot blackened stone facades. Image Chuck and Claire Davis

The creamy colored limestone stone used in many of Bath’s architectural treasures have been used for building since the days of the Roman occupation.  The above image from European Adventure demonstrates how soot from coal fires blackened the buildings. Jane Austen was probably more familiar with these blackened facades than the creamy stones we are accustomed to viewing nowadays.

…in 1956 a clean air act was imposed. The townspeople were no longer allowed to burn coal and the buildings were painstakingly cleaned. He’s not sure why, but one building was left untouched, giving us the chance to see how they had looked.”

Today, the authentic nature of the buildings are still enforced legally. The Enforcement Policy in Bath Shopfronts Guide today requires:

Colour: No other single aspect of design has so much effect on the character of a shopfront than its colour. A good design can be completely spoilt by poor colour, or a nondescript design uplifted by the right choice of colour. Colour also has an effect on the Street Scene; out of key or aggressive colour will be damaging to everything within the field of vision.

Signs: The design and disposition of signs and the style of the lettering should always be historically credible and correct in design and detail for the design of the shopfront.

Illumination: The character of a shopfront and of the street will be altered by external illumination. This is often not acceptable, particularly where the shopfront is part of a listed building.

Appearance: Changes of a radical nature such as moving door positions are not normally acceptable. These may however be viewed more favourably if they can be shown to produce a permanent benefit such as the provision of a door to the upper floors.”

The cases described in The Bath Heritage Watchdog shows how vigilant the planning commission must be to preserve Bath’s unique heritage, and how historic preservation often clashes with business interests.

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