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Inquiring readers: In early October, Prof Elaine Chalus, Historian of 18-19C British gender, politics & society, sent a link to eight sessions of the Bath 250, A Virtual Conference, The 250th Anniversary of the New Assembly Rooms of Bath, given on 29t & 30th September 2021. I have listened to only a few of the presentations and hope to listen to many more before the two weeks are over. The presentation that resonated the most with me so far was of  Stephen Pool’s discussion of the sedan chairmen. I hope my synopsis accurately summarizes his main points.

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After the French Revolution that promoted new ideas about equality, Bath sedan chairmen signed a declaration of fidelity to the King of England and the Constitution. They numbered 326. Interestingly, as a group the general public considered them to be rude and their language offensive, making their support of the King all the more interesting. In their defense, Steve Pool states:

“They worked in all weather. The worse the weather, the more likely they were to be called upon, from morning to night. In standing rain, the chairs became wet, inside and out”

Often, when the weather became intolerable (wind, snow, rain), many chairmen were nowhere to be found, and customers who sought their services were forced to walk towards their destinations through the elements.

Sedan chairmen’s manners were considered by many customers to be insolent in public situations. The fashionable crowd often  considered them rude and grating. Cartoonists especially loved to capture these exchanges. Today we should not confuse these Georgian caricatures as objective or realistic observations. (Unfortunately, I could not find the many images in the public domain in Steve Pool’s presentation, except for this one.) 

A modern belle going to the Rooms at Bath-Gillray

A modern belle going to the rooms at Bath, James Gillray, 1796. Wikimedia Commons. The chairmen are drawn as rough, unhappy, and loutish. The belle is tender and refined. Notice the traditional Bath chairmen outfits.

Rules and regulations by the magistrates regarding the conduct of chairmen give us an insight into the difficulty they encountered in making a decent living. 

  1. Chairmen were required to apply for a license each winter to operate.
  2. Their clothes and combination of colors were strictly enforced. 
  3. Work began at 6 AM and lasted until midnight.
  4. The number of stands were enforced with the permits restricted for each site. If the maximum number of permits was reached, the chairmen would have to find another stand in another part of town.
  5. Only two places in Bath permitted an unregulated and unranked number of chairs: at the upper and lower assembly rooms, and occasionally “at the theater on play night or outside the Guildhall after an entertainment.” (Interestingly, the magistrates made sure that the stands connected the lower town with the newer uptown.)

Costs for licenses and stands were high for a 12-month period. In addition, complaints about the chairmen’s conduct were heard twice a week by the magistrates at lunchtime. Serious offenses included carrying customers without a license (40 shillings) to standing at a stand that was already full (10-20 shillings.)

When one considers that in 1739  chairmen charged only 1 shilling for any journey between 500 yards and a mile, and only 6 pence within city walls, and that this charge did not change for most of the century, one can understand why the chairmen began to object against the rigid, unchanging pricing system.

One other consideration is the customer’s behavior. Anstey, in his poeticals in The New Bath Guide 1780, described this incident in verse:

THIS Morning, dear Mother, as soon as ’twas light,

I was wak’d by a Noise that astonish’d me quite,
For in Tabitha’s Chamber I heard such a Clatter,
I could not conceive what the Deuce was the Matter:
And, would you believe it ? I went up and found her
In a Blanket, with two lusty Fellows around her
Who both seem’d a going to carry her off in
A little black Box just the Size of a Coffin;

Pray tell me, says I, what ye’re doing of there ?’
Why, Master, ’tis hard to be bilk’d of our Fare,
And so we were thrusting her into a Chair:
We don’t see no Reason for using us so,

For she bad us come hither, and now she Won’t go ;
We’ve earn’d all the Fare, for we both came and knock’d her
Up, as soon as ’twas light, by Advice of the Doctor:
And this is a Job that we often go a’ter
For Ladies that choose to go into the Water.”

Can anyone blame the chairmen for their gruff, forward, and insistent manners? The constant tugs of war among the magistrates, workers, and those of the Quality and rising middle classes who required their services, created many conflicts. The magistrates set down precise distances and costs, which were published in Bath Guides. When the city grew outside of traditional boundaries, the chairmens’ grievances for wanting an increase in fares for lengthier trips, and for the steep uphill treks to Landsdowne, north of the city, fell on deaf ears. 

Comforts of Bath Rowlandson Met museum

Rowland, Comforts of Bath, Plate 12. Notice the bath chair on the left. This hill in front of the Royal Crescent, was a favorite setting for the caricaturist to show the challenges of the sick and aging in getting around Bath’s hilly terrain. Public Domain image. Met Museum.

Steve Pool’s discussion included the chairmen’s rebellion, in which they refused to pay for licenses or carrying anyone to their destinations. In 1794, the magistrates included a higher scale of charges. They ended the discussion by stating that “This sweeping industrial relations victory was made possible through democratic reform societies, Mason trades unionism, and a measure of the chairman’s collective industrial strength.”

As a contemporary listener, I compare today’s low wage workers, whose minimum wages have not changed for two decades, with the chairmen in Bath’s past. The Bath chairmen revolted; today’s minimum workers are revolting as well. History’s past has turned full circle and is still relevant today in terms of liberty and equality!

Only a few more days remain for readers to view the Bath 250 Virtual Conference (see link in the introduction), which, in the 5 workshops I’ve viewed, has been filled with new information. 

Sources:

Eighteenth-Century Poetry Archive: Anstey, Christopher, 1724-1805. The new Bath guide: or, memoirs of the B-r-d family. In a series of poetical epistles. [London]: Sold by J. Dodsley; J. Wilson & J. Fell; and J. Almon, London; W. Frederick, at Bath; W. Jackson, at Oxford; T. Fletcher & F. Hodson, at Cambridge; W. Smith, at Dublin; and the booksellers of Bristol, York, and Edinburgh, 1766

Bath: An Adumbration in Rhyme, by John Matthews. A Critical Edition for Readers of Jane Austen. Series Editor: Ben Wiebracht. A book review on Jane Austen’s World blog.

Thomas Rowlandson, Comforts of Bath, Plate 12, Publisher: S. W. Fores (London), January 6, 1798. Public Domain image, Met Museum.

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As we investigate the private lives of Regency Women, it’s important to consider money and a woman’s private expenses. If a genteel woman was expected to dress a certain way, do her hair in the latest styles, wear the right shoes and accessories to accentuate her beauty, and care for her own private needs and beauty regimes, how did she pay for everything she needed?

If one of Jane Austen’s heroines (or Jane herself) wanted to purchase something like a bonnet or a ribbon or a new gown, where did she get the money? Who supplied her with money, what was the amount she might have to spend, and how often was it replenished? Let’s find out!

You are very right in supposing how my money would be spent—some of it, at least—my loose cash would certainly be employed in improving my collection of music and books.

Marianne Dashwood, Sense and Sensibility
Magazine of Female Fashions of London and Paris, No.21. London Dresses, 1799, Wikipedia Commons.

Pin Money

Pin money, also sometimes referred to as an allowance, was the money that genteel Regency women used for personal expenses, such as dresses, hats, shoes, and other things of that sort. She kept an accounting of it herself and must balance her own budget.

The history of the term “pin money” dates back to the 1500s: “At that time, pin money was a substantial sum that was used for important purchases. The expression is linked to the price of straight pins, once items that were very rare and expensive, and part of the necessary purchases to run a household” (Grammarist). Over time, the term became synonymous with a woman’s personal money.

For the most part, genteel Regency women were entirely reliant on their male relatives for any “loose cash” for their own personal expenses. As an unmarried woman, she would only have what money her father or a close male relative gave to her (or left to her). Once married, she only had what her husband gave to her or what she was entitled to as part of her marriage settlement.

British Sixpence, 1816, Wikipedia Commons.

Jane Austen’s Allowance

We know that Jane Austen herself had a small allowance from her father. In Oliver MacDonough’s Jane Austen: Real and Imagined Worlds, we read this: “Jane had nothing of her own beyond the pin-money allowed her by her father, which was probably only £20 a year.” Cassandra’s annual allowance, as noted in a letter from 28 December 1798 was twenty pounds: “If you will send my father an account of your Washing & Letter expenses, & c, he will send you a draft for the amount of it, as well as for your next quarter [£5, to be paid on 1 January].”

Mrs. Darcy’s Pin Money

Finally, Pride and Prejudice shows us how a generous allowance allowed married women to live in comfort, having enough for their own needs and for the needs of others, either for charitable giving or to help support family members.

We can now read Mrs. Bennet’s famous reaction to Elizabeth’s engagement to Mr. Darcy with even more interest:

Oh! my sweetest Lizzy! how rich and how great you will be! What pin-money, what jewels, what carriages you will have! Jane’s is nothing to it – nothing at all.

Mrs. Bennet, Pride and Prejudice
Jennifer Ehle and Colin Firth, Pride and Prejudice, 1995

And it seems that Mrs. Bennet was correct indeed. We see this play out when Lydia writes to Elizabeth at the end of Pride and Prejudice, hoping to get a regular allowance from Elizabeth and Darcy: “As it happened that Elizabeth had much rather not, she endeavoured in her answer to put an end to every intreaty and expectation of the kind.”

However, while the Darcys do not provide the Wickhams with a regular allowance, Elizabeth still kindly send gifts of money on a frequent basis to help Lydia. She gives this money out of her own private funds, which as the text implies, was substantial:

Such relief, however, as it was in her power to afford, by the practice of what might be called economy in her own private expenses, she frequently sent them. . . and whenever [the Wickhams] changed their quarters, either Jane or herself were sure of being applied to for some little assistance towards discharging their bills.

Pride and Prejudice, Jane Austen

The Love of Money

Money mattered greatly in the lives of Jane Austen’s Regency women. Having “loose cash” didn’t just provide for bonnets and gowns; it also provided for the safety and protection of several of Austen’s female characters. Money could be used as a means of control or generosity. It could limit a woman or give her greater freedom.

Join me again next month as we delve further into Regency Women: Money Matters and look closely at several instances where Austen uses a lady’s personal money (or lack thereof) as a clever plot device.


RACHEL DODGE teaches college English classes, gives talks at libraries, teas, and book clubs, and writes for Jane Austen’s World blog and Jane Austen’s Regency World magazine. She is the bestselling author of The Anne of Green Gables Devotional: A Chapter-By-Chapter Companion for Kindred Spirits and Praying with Jane: 31 Days Through the Prayers of Jane Austen. Her newest book The Little Women Devotional is now available for pre-order and releases December 2021. You can visit Rachel online at www.RachelDodge.com.


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Bath 250: A Virtual Conference to Mark The 250th Anniversary of the New Assembly Rooms at Bath – 29th & 30th September 2021

Rowlandson's black and white image of Bath's Ballroom

Streaming videos of all panels are now online for the next 2 wks, courtesy of @mbayliss90. They are:

 
Welcome & keynote from
 
 @Hannah_Greig : Having a Ball in Eighteenth Century England stream.liv.ac.uk/kmeb58mc
 
Panel 1: Assembly Rooms and Before; stream.liv.ac.uk/zunj9zrc Speakers: Cathryn Spence; David Hughes; Rupert Goulding
 
Panel 2; Polite & Impolite Bath; stream.liv.ac.uk/nfzd3vuf Speakers: Rachael Johnson, 

Panel 3; Women’s Experiences of Bath; stream.liv.ac.uk/g8mhfnyv Speakers: @CoffeeBookGirl, @Smudge2492, Mark Philp

Panel 4; Sociability, Celebrity & Politics; stream.liv.ac.uk/2wx54v8c Speakers: @ehchalus@GeorgianLords James Peate, Michael McMullen

Panel 5; Performance; stream.liv.ac.uk/fddhsqk4 Speakers: Ann Hinchcliffe, Matthew Spring, @BreeRob_Kirk Rhian Davies

Panel 6; Roundtable & Q&A Bath Assembly Rooms – The Next 250 years; stream.liv.ac.uk/23e8k8v8 Speakers: @OliverJWCox@OlivetteOtele, Tom Boden, @RegionalHistory

Panel 7; Day 2 Welcome; Bath town; stream.liv.ac.uk/28nxdrnn Speakers: Kevin Grieves, Amy Frost

Panel 8; Bath and Beyond; stream.liv.ac.uk/phncw99k Speakers: @SophieVasset Theophile Bonjour. @smellis_naylor#twitterstorians

Remember: These streaming videos are available for two weeks from the date of this post: 10/8/2021.

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Thank you, Prof Elaine Chalus and the University of Liverpool for posting these links on our Jane Austen and Her Regency World Facebook Group and making the links available to our followers.

In Addition:

In reference to Bath, I also refer you to our recent post by Dr. Ben Wiebracht about his online high school’s class work and publication on Bath: An Adumbration in Rhyme by John Matthews.

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Inquiring Readers: Who knew? Jane Austen not only viewed works of art when visiting London, in one letter she spoke particularly well of a painting by Benjamin West, a successful American transplant in that city, whose major patron was King George III..

Austen’s Opinion About “Christ Rejected”

During a first visit to her Brother Henry’s new house in Hans Place, Austen wrote a letter to her dear friend Martha Lloyd. Whenever Jane visited London, she attended parties and balls, plays, and concerts. She also went shopping in a major way, and brought a list of items that friends and relatives wanted her to purchase for them. In this letter (109, as listed by Deirdre Le Faye in her Fourth Edition of Jane Austen’s Letters, and dated September 2, 1814) Jane mentions (among many other things) a painting she’d recently viewed.

Benjamin_West_-_Christ_rejected

Jane Austen was taken by the image of Christ in this painting. Image from Wikimedia Commons, public domain.

“I have seen West’s famous Painting, & prefer it to anything of the kind I ever saw before. I do not know that it is reckoned superior to his “Healing in the Temple”, but it has gratified me much more, & indeed is the first representation of our Savior which ever at all contented me. His “Rejection by the Elders”, is the subject.–I want to have You & Cassandra see it.”

Jane was writing about “Christ Rejected by the Jews”, now hanging at the Pennsylvania Academy of the Fine Arts. In 1814, when this enormous and complicated painting was exhibited from June to late fall, and when Austen was visiting Henry, it hung in the “former” Royal Academy at 125 Pall Mall. Visitors were given a 3-page description of the work, which was filled with information about each of the characters in the painting. In the past, panoramas, dioramas, and tableaus, like those created by Emma Hamilton, were popular Georgian entertainment. 

Austen mentions that not only did this painting gratify her, but that this was the “first representation of our Savior which ever at all contented me.” She wanted her best friend, Martha, and her beloved sister, Cassandra, to view the painting in person. Ellen Moody in Reveries Under the Sign of Austen, Two mentions that this was: 

“A highly unusual passage for Jane Austen: she has been talking about what tastes she likes and by association (how the letters proceed) she moves to discourse about solemn religious painting done in the grand historical style. I suggest Martha liked these or mentioned them in her letter. For Jane’s part, in this sort of picture what she likes best is Christ Rejected. Martha seems to have wanted to know if Christ Healing the Sick is considered superior — hinting perhaps that she, Martha, preferred it.”

In fact, Moody states that this is the first time the reader reads explicitly religious language from Austen, when she mentions “Our savior.” Food for thought from a clergyman’s devoted & religious daughter.

Who Was Benjamin West?

Benjamin West hardly raised a blip in my Art History courses, although he was a prominent painter during his life and in Great Britain. His paintings have not stood the test of time, but during his heyday, he was King George III’s favorite historical painter. And, so, when he moved to London in 1763, he established his atelier and metier within 5 years of his move to that great city. King George’s patronage ensured West’s success. He became the second President of the Royal Academy of Arts in London from 1792 until his death in 1820 at 81. His enormous neoclassical paintings do not make my heart soar, although I find his portraits, especially his self-portraits, interesting and masterful. (Hover cursor over the portraits for details.)

Austen’s mention of “Christ Healing the Sick in the Temple”

This painting was not Austen’s favorite of the two, however, its immense popularity drew crowds. It has an interesting and convoluted history. From Jane’s excerpt in her letter, she found the latter painting of ‘Christ Rejected” more meaningful. West, however, was so attached to this painting that he created a second version that he donated to a Pennsylvania Hospital.  Interestingly

christ healing

Christ Healing. Small image from Portraits in Revolution

“On its [first] completion in 1811 it was exhibited in London to immense crowds, and was subsequently purchased by the British Institution for 3,000 guineas — the largest sum ever paid for a modern work.”  

And so West painted another version, with an “improved composition”, which he sent to the Pennsylvania Hospital (where it still resides, with this partial  note:

“Mr. West bequeaths the said picture to the Hospital in the joint names of himself and his wife, the late Elizabeth West, as their gratuitous offering and as a humble record of their patriotic affection for the State of Pennsylvania, in which they first inhaled the vital air — thus to perpetuate in her native city of Philadelphia the sacred memory of that amiable lady who was his companion in life for fifty years and three months.

I could not find a public domain, copy right free  image of this painting. This link leads to a high quality image of “Christ Healing the Sick.” and information about the painting.

Conclusion:

Austen’s letters add so much flavor to our knowledge about her life, thoughts, and novels. I highly recommend that all Austen devotees read every letter that has been printed, starting with Deirdre Le Faye’s masterwork, the compilation of Jane Austen’s Letters.

More about this topic

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Book Review by Brenda S. Cox

I am enjoying reading a brand-new book, Jane Austen: A Companion, by Laura Dabundo. I’m finding it easy to read and full of fascinating information and insights.

Jane Austen: A Companion, by Laura Dabundo, is an encyclopedic resource on Austen, her novels, and her world, full of fascinating insights.

The book is essentially an encyclopedia of Austen. Sample topic entries cover agriculture; animals and hunting; the Church of England and Anglicanism; and sensibility and sentimentality. She explores each topic in the context of Austen’s England and shows how it connects to Austen’s writing.

You’ll find people from Austen’s life, both family members and friends. I met a few new ones, including Brook Edward Bridges, who apparently proposed to Jane at one time, though he was “too young and thoughtless” to be an appropriate husband for her. While many books include Austen’s friends and family in her story, it’s helpful to have each one’s story told separately.

Dabundo also explores locations, ranging from Chawton House and Manor to Brighton to Tonbridge. Each is given its place in Austen’s life, novels, and world.

Longer, deeper entries describe Austen’s life and each of her novels and shorter works. Dabundo argues in her Introduction that Austen is quintessentially a Romantic era writer. The novels fit chronologically into the Romantic period of English literature, and explore the feelings and internal lives of individuals.

I’ve interviewed Dr. Dabundo, who is a retired college professor, asking her to tell us more about herself and her book.

Laura, thank you for putting together this great reference on Jane Austen.

How did you first get interested in Jane Austen, and how did your interest grow from there?

From childhood I loved reading Jane Austen. I did not study the works in my academic career, but afterwards I returned to reading for pleasure. I slowly began critically appraising, researching, writing, presenting, teaching, and publishing about Austen. Eventually, besides my personal interest in her, she became one of my principal scholarly interests.

What do you most love about Jane Austen and her novels?  

I can’t pin it down to any one thing, because she was a genius. Her vision of the world was anchored in morality and religion, but represented the great variety of humanity. I don’t mean the diversity of backgrounds our societies seek today, but she included the full range of human behavior, motivations, and actions. And, of course, she was a splendid crafter. She wove eloquence, themes, ideas, complicated characters, and more into her beautifully written works. 

What led you to write Jane Austen: A Companion?  

Such a book was not on my radar at all.  I was not familiar with the publisher (McFarland) or the series (McFarland Companions to 19th Century Literature). However, I had written book chapters and book reviews for the series editor, Larry Mazzeno, who works for different journals and publishers. He wrote me out of the blue to ask if I would be interested in writing this book. Of course, I was thrilled! I had to prepare a long, formal proposal according to the publisher’s specifications, and the editor and publisher asked me to write the book. 

There are other “companions” to Jane Austen available; what is special about yours? 

Thank you for this question! Maybe a dozen books about Austen include the word “companion” in the title. Mine is the only single-authored one, which means it is unified and consistent. I could include extensive cross-references because I knew all the material and how it was related.

Also, most other “companion” books are collections of scholarly and academic essays designed for scholars and graduate students. Mine is specifically aimed at an educated general audience. That may include scholars, students, Janeites, and anyone seeking to know more about Austen and the people, places, events, times, and tropes of her life and work. I also explore what I call the strange “literary-industrial complex” of her afterlife in later adaptations. Of course, I read tons of literary criticism in writing this book. But I wanted my version to be accessible and useful as an introduction, a review, and a resource covering the remarkable cultural phenomenon of Jane. 

I know that your publisher chose your title and cover image to match the rest of the series they are producing. What title and image would you have chosen for your book, and why?

I had hoped to use a beautiful, full-color watercolor of the Cobb at Lyme Regis on the cover. As you know, this artificial breakwater features at a climax of Persuasion. However, the publishers naturally wanted the book to look similar to others in the series. So they used Cassandra’s portrait of Jane, which is probably not very accurate and is certainly overused. The picture of the Cobb I had suggested appears as a black and white version opposite the Table of Contents. (See the original here, The Cobb, Lyme Regis.)

Similarly, I wanted to call the book “Here, There, and Everywhere with Jane Austen.” This quote from Sanditon would have set the book apart from other companions on the market and emphasized Austen’s wide appeal. But the title needed to fit the rest of the series. (In chapter 4 of Sanditon, Sydney Parker’s brother says Sydney is “here, there, and everywhere.”)

What were some interesting things you learned when researching your book?

One thing I hadn’t realized was that Jane Austen’s cousin, Jane Cooper, spent much of her childhood with the Austen family, especially after her mother’s death. So really there were three girls in the house full of boys. Young Jane Austen had, in effect, the experience of two older sisters, not just one.

Also, I knew that her rich Aunt Jane Leigh-Perrot was arrested, jailed, and tried for shoplifting in Bath and then cleared of the charge. I learned that her attorney believed her guilty and that she was later accused again of shoplifting. That time it was settled and hushed up quickly. I felt more sympathy for her when I learned of her background. When she was just six years old, she was dispatched from her home in Barbados to boarding school in England. Imagine what trauma that experience of separation from home and family and the long, lonely trans-Atlantic crossing must have done to her psyche!

I’ll leave you to read the book to find more insights about Austen’s novels and times and those who followed her and tried to keep her alive in their works! 

What parts of your book do you think a serious “Janeite” will find most interesting and illuminating?

It depends on their interests. I tried to be comprehensive as well as open-ended. Someone wanting to know about the times—for example, the Regency, the Napoleonic Wars, the Industrial Revolution, slavery and abolition, or the Church of England—will find useful information. Those looking for coherent interpretations of the works of Austen and her contemporaries will find those. I included biographies of all her family members and a few friends, pulling together into single entries information which is scattered through Austen biographies as those people appear in and disappear from her life.

What part of the book did you most enjoy writing, and why?  

Whatever I was writing at the time! Even the historical stuff! I waited until the end to write about most of the novels, so I would know what I had already said, and because that would be the most fun to do. I believe in delayed gratification!

Tell us about what you have written about Jane Austen in the past, and any projects you have planned for the future.

My previous book is The Marriage of Faith: Christianity in Jane Austen and William Wordsworth. I argue that Austen and Wordsworth, the preeminent novelist and poet of English Romanticism, were at heart Christian writers. (That belief seeps into my latest book also, of course.) I examine their works separately and comparatively to make the point. My favorite parts are two essays that began as presentations. In one I compare Lady Catherine de Bourgh to the Tempter/Devil who confronts Jesus in the Wilderness. She comes to scold Elizabeth Bennet out of marriage to Darcy in the “wilderness” of Longbourn. The other was written for a JASNA AGM in Philadelphia, the “City of Brotherly Love,” where I was born. So I wrote about the City of Sisterly Love in Austen, developing the motifs of “city” and of sisters in Austen.

Professor Dabundo’s earlier book on Christianity in Jane Austen and William Wordsworth

When I sent the Companion manuscript off to the publisher, we were all stuck at home in the first round of Covid. I cast about for something else to write and hit upon three autobiographical prose pieces I had written over the years. I pulled them together into a memoir of my own personal spiritual journey. Wipf and Stock published it, to my delight, as When the Parallel Converge, with a better cover than I imagined. It is very short and not at all like my work on Austen, though I do mention her a couple times. 

Future projects will be more religiously and spiritually based, I think. I did just get an idea for something about Austen, but now I don’t know where I put that piece of paper!

I know you’ll be speaking at the JASNA AGM next month in Chicago, and that the talk will be based on material in this book. What will you be talking about, and why did you choose that topic?

At first I could not think of anything useful on my part to say about the Arts and Austen. But I realized I could write about popular/contemporary arts. That includes what I think is a unique section of my book, though it has been relegated to an Appendix. I have called it “the military-industrial complex” of Austen, though it is really a “literary-industrial complex.” In it I discuss, with examples and criticism, Austen’s “afterlife” of sequels, prequels, works in which Austen or her characters appear, movies, plays, and TV shows. The paper I will be presenting contains some new thoughts on those areas, though the book includes more than the presentation can cover.

I was privileged to hear a trial run of your talk, and I know AGM participants will enjoy it! Thank you for sharing with us, Laura.

Readers of JAW, you can read Jane Austen: A Companion straight through or dip into the parts that interest you. I am appreciating every section. I’ll be glad to have it as a handy reference on my shelf, and I recommend it to you.

Books by Laura Dabundo

Jane Austen: A Companion, by Laura Dabundo. McFarland Companions to 19th Century Literature, 2021. 

The Marriage of Faith: Christianity in Jane Austen and William Wordsworth, by Laura Dabundo. Mercer University Press, 2012. 

When the Parallel Converge, by Laura Dabundo. Wipf and Stock Resource Publications, 2021. 

Laura Dabundo’s spiritual memoir

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